Hostname: page-component-586b7cd67f-dlnhk Total loading time: 0 Render date: 2024-11-30T19:36:59.540Z Has data issue: false hasContentIssue false

The Ecumenical and Patriotic Activity of the Estonian Eparchy in the Context of Soviet Politics of Religion in 1954–1964

Published online by Cambridge University Press:  16 March 2012

Andrei Sõtšov*
Affiliation:
University of Tartu
*
Address correspondence and reprint requests to: Andrei Sõtšov, University of Tartu, Department of Church History, Faculty of Theology, Estonia. E-mail: [email protected]

Abstract

The post-Stalinist decade resulted in a temporary liberalization in Soviet religious policy in 1956–1957, followed by an intensification of administrative suppression of religious life during the years 1958–1964. A close evaluation of archival sources reveals the quiet two-faced tendencies of Soviet religious policies vis-a-vis the Orthodox Church of occupied Estonia: on one hand, the dozens of orthodox congregations at the local level were forcibly liquidated and the number of clerics decreased rapidly; on the other hand, the patriotic and ecumenical activities of the administration of the Estonian Eparchy increased dramatically and achieved its “golden era” during the tenure of its new bishop of Tallinn, Aleksii Ridiger (the future patriarch Aleksii II of Moscow). This study describes in detail the gradual increase in the interference of Soviet propaganda with the ecumenical and patriotic activity of the Estonian Eparchy from 1959. In the course of subsequent restrictions and the persecution of religion under Khrushchev, the Estonian Diocese of the Moscow Patriarchate was integrated into the larger scheme of Soviet peace propaganda and ecumenical cooperation. This took the form mainly of the joint reception of foreign church delegations which coincided with the tenure of Bishop Aleksii, who played a big role in the Moscow hierarchy as well as in the external affairs of the Russian Orthodox Church. Visits of Church delegations in Tallinn and Kuremäe monastery became a kind of “show piece” of religious freedom and played their part in Soviet peace propaganda. In conclusion, the rise and ebb of the patriotic and ecumenical activity of the Orthodox diocese in occupied Estonia were influenced by the changes, which took place among the USSR's highest authorities in the religious policies level and by the transition from Stalinist totalitarian dictatorship toward Nikita Khrushchev's more oligarchical system.

Type
Articles
Copyright
Copyright © Religion and Politics Section of the American Political Science Association 2012

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Altnurme, Riho. 2003. “The Sovietization of the Estonian Evangelical Lutheran Church.” In Sovietization of the Baltic States 1940–1956, ed. Mertelsmann, Olaf.Tartu, Estonia: KLEIO.Google Scholar
Anderson, John. 1994. Religion, State and Politics in the Soviet Union and Successor States 1953–1993. Cambridge, UK: Cambridge University Press.Google Scholar
Beeson, Trevor. 1975. Prudence et courage. La situation religieuse en Russie et en Europe de l'Est (English translation here). Paris, France: Éditions du Seuil.Google Scholar
Conquest, Robert. ed. 1968. Religion in the USSR. London, UK: The Bodley Head.Google Scholar
Davis, Nathaniel. 2003. A Long Walk to Church. A Contemporary History of Russian Orthodoxy. Boulder, CO: Westview Press.Google Scholar
Helby, J. A. 2005. “The State, the Church, and the Oikumene: 1948–1985.” In Religious Policy in the Soviet Union, ed. Ramet, S.P.New York, NY: Cambridge University Press, 111113.Google Scholar
Kaldur, Peeter, and Ingmar, Kurg. 2009. “Ecumenical Relations of the Lutheran Church.” In History of Estonian Ecumenism, ed. Altnurme, Riho. Tartu, Estonia: University of Tartu/Estonian Council of Churches, 133134.Google Scholar
Kuuli, Olaf. 2002. Sula ja hallad Eesti NSV-s. Kultuuripoliitikast aastail 1953–69 (English translation here). Tallinn, Estonia: AS Ühiselu.Google Scholar
Struve, Nikita. 1980. Rapport sectret au Comité Central sur l'État de l'Église en URSS (English translation here). Paris, France : Éd. Du Seuil.Google Scholar
Tallinna ja Eesti metropoliidi Aleksiuse 50. sünnipäev. Eesti Piiskopkonna Valitsus. Tallinn, 1980.Google Scholar
Vardys, Stanley V. 1978. The Catholic Church Dissent and Nationality in Soviet Lithuania. New York, NY: Columbia University Press.Google Scholar
Васильева О. Ю, . Русская Православная Церковь и II Ватиканский собор. Факты. События. Документы. (Москва, Лепта-Пресс, 2004).Google Scholar
Патриарх Алексий, . Православие в Эстонии (Москва, Православная Энциклопедия, 1999).Google Scholar
Поспеловский, Дмитрий, . Православная Церковь в истории Руси, России и СССР. Учебное пособие. Библейско-Богословский Институт св. Апостола Андрея. Москва, 1996.Google Scholar
Чумаченко, Татьяна, . Государство, православная церковь, верующие. 1941–1961 гг. (Москва, АИРО-XX, 1996).Google Scholar

PERIODICALS

Kodumaa. 1962. “Kes, kus, mis?” June 13, 1962, 8.Google Scholar
Zhurnal Moskovskoy Patriarchii. 1958–1964. Журнал Московской Патриархии.Google Scholar
Встреча представителей Русской Праволавной Церкви с членами Всемирного Совета Церквей (1958, № 9, p. 22).Google Scholar
Коммюнике о встрече делегации святой Русской Праволавной Церкви и делегации Всемирного Совета Церквей (1958, № 9, p. 36).Google Scholar
Докменты сессии Всемирного Совета Мира (1959, № 6, pp. 43–47).Google Scholar
Председателю Совета Министров СССР Никите Сергеевичу Хрущеву (1960, № 12, p. 3).Google Scholar
Хрущев, Н. Всемирному Общехристианскому Конгрессу Мира (1961, № 7, pp. 32–33).Google Scholar
Список делегатов совещания (1961, № 11, pp. 5–6).Google Scholar
Отъезд делегации Русской Православной Церкви на 3-ю генеральную ассамблею Всемирного Совета Церквей (1961, №12, p. 4).Google Scholar
Казновецкий, А. Пасторы и богословы из ГДР (1962, № 6, pp. 23. 26–27).Google Scholar
За всеобщее разоружение и мир (1962, № 6. p. 46)Google Scholar
Конференция представителей Советской общественности за всеобщее разоружение и мир (1962, № 6, pp. 48–49).Google Scholar
Карманов, Е. К “неделе молитв о христианском единстве” (1964, № 3, p. 36).Google Scholar
Delo 87, l. 33. May 30, 1959. Circular Letter of John, Bishop of Tallinn.Google Scholar
Delo 85, l. 23. April 30, 1958. Information Report of Bishop John–Pavel Kapitonov.Google Scholar
Delo 120, l. 12. May 10, 1962. Kanter–Kuroyedov.Google Scholar
Delo 125, l. 71–72. 1962. Information Report. Kanter–Kuroyedov.Google Scholar
Delo 125, l 82. 1962. Information Report. Kanter–Kuroyedov.Google Scholar
Delo 127, l. 115–116. May 10, 1962. Information Report. Kanter–Kuroyedov.Google Scholar
Unnumbered Delo. June 4, 1959. Communiqué of the meeting of clergy in Tallinn.Google Scholar
Unnumbered Delo. August 13, 1959. Circular Letter of Bishop John.Google Scholar
Delo 87, l. 33. May 30, 1959. Circular Letter of John, Bishop of Tallinn.Google Scholar
Delo 85, l. 23. April 30, 1958. Information Report of Bishop John–Pavel Kapitonov.Google Scholar
Delo 120, l. 12. May 10, 1962. Kanter–Kuroyedov.Google Scholar
Delo 125, l. 71–72. 1962. Information Report. Kanter–Kuroyedov.Google Scholar
Delo 125, l 82. 1962. Information Report. Kanter–Kuroyedov.Google Scholar
Delo 127, l. 115–116. May 10, 1962. Information Report. Kanter–Kuroyedov.Google Scholar
Unnumbered Delo. June 4, 1959. Communiqué of the meeting of clergy in Tallinn.Google Scholar
Unnumbered Delo. August 13, 1959. Circular Letter of Bishop John.Google Scholar