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Published online by Cambridge University Press: 28 February 2024
He appeared at the end of the day. Suddenly. Out of nowhere. I had seen my last patient. I was ready to go home. The end of another day. Thank God.
I opened the door to leave my consulting room—and there he was. Standing still, staring—or so it seemed to me—fixing me with that gaze, that look I cam to know, and hate. And love. Those eyes which looked inside me until I could not bear it any longer. The emptiness. The loneliness. The endless horror of it all.
But now, that first time, he just stood there, passively, waiting. Waiting for me, it seemed. How long had he been there? What did he want? How could I get rid of him?—these were my first thoughts. Later I asked another question, simpler still: who was he?
Moments passed. I stood there awkwardly and as I looked at him I became aware of a kind of disgust rising in myself. He seemed hardly human. I couldn’t tell if he was young or old, carefree or past caring. His face was wrapped up, as if he had something terrible to hide. A wound, a scar, something so deep it would be there for all to see. But all I could see were the eyes, watching. Watching my disgust trying not to show itself.
He must once have been the tallest of men but now, now he was bent over, as if he was carrying a great weight on his back. The thought, the cliche, came into my head: he looks as if he’s carrying the problems of the world on his shoulders.
Some of the ideas in this paper were developed from: Clines, David, Isaiah 53: I, He, We and They, JSOT Suppl. Series 1, (Sheffield, 1976)Google Scholar.
Hobson, Robert F., Forms of Feeling: The Heart of Psychotherapy, (Tavistock Publications, 1985)Google Scholar, chapter 16.
Rycroft, Charles, Psychoanalysis and Beyond, (Chatto & Windus, 1985)Google Scholar. Chasseguet‐Smirgel, Janine, Creativity and Perversion, (Free Association Books, 1985)Google Scholar, chapter 11.
A Paper given at the 22nd Annual Jewish‐Christian Bible Week in Bendorf, W. Germany (July 1990)