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Religious Belief and the Shadow of Uncertainty
Published online by Cambridge University Press: 02 April 2024
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A paper presented at the International Symposium on Sociology and Theology, Oxford, January 1984
In his Earnest Appeal to Men of Reason and Religion, John Wesley spoke of faith as follows:
...as you cannot reason concerning colours if you have no natural sight—because all the ideas received by your senses are of a different kind... so you cannot reason concerning spiritual things if you have no spiritual sight, because all your ideas received by your outward senses are of a different kind; yea, far more different from those received by faith or internal sensation than the idea of colour from that of sound.
In Wesley’s mind faith is a ‘spiritual sense’ which enables the believer to perceive a reality beyond the scope of the non-believer restricted to the ‘natural’ senses. Faith, Wesley emphasises, is not a human choice but a gift of God. Those lacking this gift may no more understand what it means to have faith, than those lacking the gift of sight may understand what it means to see. (Note, incidentally, that in this article I am using ‘faith in’ God and ‘belief in’ God as interchangeable terms, and talk of ‘believers’ and ‘unbelievers’ as if there was no such thing as ‘half-belief’.)
The model of perception, when used in this way to explain the nature of religious belief, tends to make of believers a privileged group who may have only a limited dialogue with the ‘blind’. Indeed, it is difficult to see what sort of discussion would be possible between believer and unbeliever as to why one should believe.
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- Copyright © 1984 Provincial Council of the English Province of the Order of Preachers
References
1 Cragg, G.R. (ed.) The Works of John Wesley, Vol. II, (1975), p.57.Google Scholar
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16 Ibid (para. 22).
17 Ibid (footnote).
18 Although there is a debate as to whether they were in fact intended as ‘proofs’ at all. See for instance Appendix 5, ‘The Five Ways’, of Aquinas' Summa Theologiae Vol. 2,Google Scholar Existence and Nature of God, (Blackfriars), pp.188—90, esp. para. 2.
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27 James, 2:19.
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