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The New Dutch Catechism

Published online by Cambridge University Press:  01 July 2024

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When theologians grumble and growl and commissions sit, a mere schoolmaster might have the sense to leave a book like this alone. It is true that the same theologians who bare their teeth at the little eccentricities of the Dutch Catechism have not, through the long years of damage, waved our own aloft shrieking for the faggot, an omission which anyone really interested in education must find it hard to forgive. Even without such unchristian, carping thoughts, an educator not hooked on the ancient catalogues of angelic powers might well go in to bat for the Dutch simply on the grounds that they have produced the right educational approach.

It is not only its approach that I welcome, the content is often of immediate interest and importance to the schoolmaster, e.g. the section on ‘The faith to which one is bred’ in which are discussed the problems of child education and eventual personal acceptance and conversion that are built in to the practice of infant baptism. The views expressed endear the authors to me, but more yet the manner in which the problem is discussed in the light of the experience of the reader and the attempt to initiate trains of thought—and so it is not the content so much as the catechism’s significance in education that I intend to discuss.

Other catechisms in use have not shown much interest in thought, only in answers—sometimes accompanied by dogmatically phrased ‘reasons’ in lieu of thoughtful discussion, but, with some less convincing answers, the bald statement alone without discussion or context.

Type
Research Article
Copyright
Copyright © 1968 Provincial Council of the English Province of the Order of Preachers

References

1 A NEW CATECHISM: Catholic Faith for Adults. Burns & Oates/Herder & Herder 1967. 510 pages. 35s.

1 Getting Ready for Work, by Graham Bloodworth. Darton, Longman and Todd, London, 1967. 64 pp. Paper. 3s.

1 This review is based on the first edition of A New Catechism, Burns and Oates/Herder and Herder; 35s. I have used the first Dutch edition, De Nieuwe Katechismus, as a control. No use has been made of additional matter to appear in both the Dutch and English editions, and I have no knowledge of any Roman modifications.

1 Later the English version adds ‘only’ in the sentence: ‘The sin which stains others was not only committed by an Adam at the beginning of man's story, but by “Adam”, man, every man.’ In general, the translation seems to me excellent. A number of sensible adaptations have been made, though I am sorry that an appalling poem by Belloc has been substituted for a Dutch one, perhaps equally bad, for all I can tell. Marx has been curiously mistranslated on p. 32, and the use of ‘symbols’ as well as of ‘signs’ has led to the odd statement on p. 253, ‘Sacraments are just symbols, which are efficacious signs.’