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The Demise of Man

Published online by Cambridge University Press:  02 April 2024

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The theme of this article was suggested by an enigmatic remark of the French philosopher Michel Foucault on the final page of his book The Order of Things. “Man”, he writes, “is an invention of recent date. And one perhaps nearing its end.” I wish to reflect upon this suggestive remark though in somewhat different and broader terms than those of its author.

Since the time of Hegel’s use of the phrase, and particularly since Nietzsche’s sensational application of it, it has been fashionable to speak of “the death of God”—the death of God at the hand of man. However, the elimination of God which it was hoped would enable the reality of man to become more effectively visible has been superseded by a more radical consideration whose consequences profoundly affect our theory and practice today. It is the consideration that a true idea of man far from emerging into assured and concrete realization is rather breaking up and disappearing into an impersonal anonymous ground. The evidence suggests that the achievement of our age is the death of man at his own hand, at least speculatively if not yet in effect.

In this essay I propose to illustrate, and draw some conclusions from, the significance of this phenomenon by situating it in the context of its historical evolution. In what will inevitably involve rather broad generalisations and systematic simplification I will try to indicate how man today has come to be seen chiefly in socio-centric, impersonal and structural terms by contrast with two previous conceptions which can be globally described as the theo-centric and the anthropocentric conceptions of man.

Type
Research Article
Copyright
Copyright © 1977 Provincial Council of the English Province of the Order of Preachers

References

1 Foucault, M., The Order of Things–An Archaeology of the Human Sciences, (trans) London, 1970, p. 387Google Scholar.

2 Cf. Jolif, J‐Y, “Le Monde–Remarques sur la signification du termeLumiere et Vie, t. XIV. 1965, no. 73, pp. 2546Google Scholar.

3 Cf. Kierkegaard, S, Concluding Unscientific Postscript, Princeton 1941, pages 169224Google Scholar.

4 Ibid, page 182

5 Ibid, page 116

6 Ibid, page 181

7 Murdoch, I, The Sovereignty of Good, London, 1970, page 67Google Scholar.

8 Ladriere, J, “Crisis of Civilisation–Crisis of Institution Convergence. vol 1, 1970, page4.Google Scholar

9 Pettit, P, “Wittgenstein and the Case for Structuralism Journal of the British Society for Phenomenology, vol 1, 1970, page47.Google Scholar

10 Cf. Levi‐Strauss, C, Structural Anthropology, London 1972, page 87Google Scholar.

11 C Levi‐Strauss, “Reponses a Quelques Questions”, Esprit, Nov 1963, page 637.

12 M Foucault, op. cit., XXIII

13 This simile is suggested by T de Quenetain, “What are the Building Blocks of Structuralism?” Realtes, Sept 1967, Pages 30–34.

14 Quoted by de Quenetain, op. cit., page 33.

15 I Murdoch, op. cit., pages 28 and 67.