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Ch'ing Changing Images of the Overseas Chinese (1644–1912)

Published online by Cambridge University Press:  28 November 2008

Yen Ching-Hwang
Affiliation:
University of Adelaide

Extract

The Manchus inherited from the Ming Dynasty the images of the overseas Chinese as well as the policy towards them. The tarnished images of the overseas Chinese as ‘deserters’, ‘criminals’, and ‘potential traitors’ of the Ming were taken over by the early Ch'ing rulers. These images were soon transformed into new images of ‘political criminals’, ‘conspirators’ and ‘rebels’, for in the first four decades after the Manchu conquest of North China in 1644, the overseas Chinese in Southeast Asia were directly involved in the resistance movement on the southeast coast of China. The leader of the movement, Cheng Ch'eng-kung (known in the West as Koxinga), seems to have enlisted the support of the overseas Chinese, particularly from Vietnam, Cambodia and Siam, for his resistance. It is claimed that Koxinga's naval power was partly drawn from Nanyang (Southeast Asia) shipping, and financed from the profits of the Nanyang trade. Of course those overseas Chinese who supported Koxinga made no apology for their involvement. They saw the Manchus as alien usurpers and as the oppressors of the Han Chinese, and the support for Koxinga's resistance movement was seen as an act of patriotism to save Han Chinese from the oppressive Manchu rule. The government countered the overseas Chinese involvement by introducing stringent laws against private overseas trade. In 1656 (13th year of the Emperor Shun-chih), a decree was proclaimed that‘….any traders who go overseas privately and trade or supply the rebels with provisions will be beheaded, and their goods confiscated.

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Articles
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Copyright © Cambridge University Press 1981

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References

1 For reference to the tarnished images of the overseas Chinese during the Ming period, see Ming Shih, Ming Shih-lu; Huan, Ma, Ying-ya Sheng-lan, ; and Shin, Fei, Hsing-ch'a sheng-lan.Google Scholar

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17 Ch'ing emperors' detestation of foreign trade was best demonstrated by Emperor Ch'ien-lung's letter to King George III of England who sent Earl Macartney to China in 1793 in the hope of improving commercial relations between the two countries. Emperor Ch'ien-lung bluntly replied to King George that ‘… we possess all things, I set no value on objects strange or ingenious, and have no use for your country's manufactures.…’. See an English translation of this letter in MacNair, H. F. (ed.), Modern Chinese History: Selected Readings (The Commerical Press, Shanghai, reprint, Taipei, 1962), vol. 1, pp. 211.Google Scholar

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23 In the clan rules of T'an Clan in Nan-Feng, Kingsi, unfilial sons were to be punished with 40 strokes with the big bamboo board; in the rules if I Clan in Hupei, those who left the coffins of parents unburied and the graves of ancestors unattended were to be expelled from the clan. See Appendixes 30 and 31, Ibid.

24 See van der Sprenkel, S., Legal Institutions in Manchu China (New York, 1966), p. 86.Google Scholar

25 See Chu Shou-p'cng, Kuang-hsu-ch'ao t'ung-hua lu () (Peking, 1958), vol. 2, p. 1309, the 3rd moon of the 8th year of the Kuang-shu reign.

26 The first Manchu emperor who conquered China was Emperor Shun-chih, his empress was given the title of ‘Hsiao-k'ang chang huang-hou’ (), Emperor K'ang-hsi's consort was given the title of ‘Hsiao-kung jen huang-hou’ (), Yung-chcng Emperor's consort was given the title of ‘Hsiao-sheng hsien huang-hou’ (), the title of the Empress of Ch'ien-lung was ‘Hsiao-i hsun huang-hou’ () the Empress of Chia-ch'ing was ‘Hsiao-shu jui huang-hou’ () the Empress of Tao-kuang was ‘Hsiao-ch'uan ch’eng huang-hou’ (), and the Empress of Hsien-feng was ‘Hsiao-chen hsien huang-hou’ () etc. See Hsien-ch'ien, Wang (ed), Shih-erh ch'ao t'ung-hua lu (reprint, Taipei, 1973), vol. 3, p. 1; Vol. 5, p. 1; Vol. 7, p. 1;Vol. 1, p. 1;Vol. 1, p. 1; Vol. 16, p. 1;Vol. 18, p. 1.Google Scholar

27 For example, an unfilial son named Sun Mou who had bashed his father, Sun Shang-wen, and had almost bitten off his father's finger, was served with death penalty. This incident occurred in the forty-second year of Ch'ien Lung Emperor. See Ch'ing-ch'ao wen-hsien t'ung-k'ao, vol. 202, Hsing No. 8.

28 See Liu, Hui-chen Wang, The Traditional Chinese Clan Rules, p. 51.Google Scholar

29 See ‘Family Instructions of the Fu-ning Ch'en Clan’, quoted in Ibid., p. 52.

30 For instance, Li Hung-chang was given three months' leave by the Ch'ing Court in 1882 to mourn his mother. It was during the early stage of the Sino-French war over the protection of Vietnam, and was at a crucial time when Li's knowledge and expertise on foreign affairs were most needed. Nevertheless, the Court had to follow the tradition and release Li from all his official positions temporarily for mourning. See Chung-i, Tou, Li Hung-chang nien (jih) p'u (The Chronological Records of Li Hung-chang) (Kowloon, 1968), p. 139.Google Scholar

31 The Ch'ing Ming festival (known to the West as Feast of the Dead) which falls on 5th April of the solar year, is the day that Chinese visit parental and ancestral graveyards, clear weeds from the graveyards, and offer tea, wine and food to the spirits. This observation is still common in overseas Chinese communities in Singapore and Malaysia as well as Taiwan. See Wong, C. S., A Cycle of Chinese Festivities (Singapore, 1967), pp. 109–19. Sacrifices were also carried out at family altars and clan temples during festivals.Google Scholar See Yang, C. K., Religion in Chinese Society (Berkeley, 1967), pp. 3943.Google Scholar

32 See Liu, Hui-chen Wang, Traditional Chinese Clan Rules, p. 53.Google Scholar

33 See Skinner, G. W., Chinese Society in Thailand: An Analytical History (Ithaca, N. Y, 1957), p. 161.Google Scholar

34 For instance, in 1814, a Cantonese merchant named Li Huai-yen () of the Nan-hai district, was punished for his private liaisoning with foreigners. Li worked in a British company, and acted as a broker for the company to purchase tea from interior China. See ‘Memorial of the Governor-General of Kwangtung and Kwangsi, Chiang Yu-t'ien () and the Governor of Kwangtung, Tung Chiao-tseng (), to the Court dated 16th day of 19th year of Chia-ch' reign “Deposition of Li Huai-yen”, ‘in po-wu-yen, Ku-kung (ed.), Ch'ing-tai wai-chiao shih-liao (Museum, Palace (ed.), Sources on Diplomatic History of China during the Chia Ch'ing reign) (Peking, 1932), vol. 4, pp. 222.Google Scholar

35 See ‘Memoraial of Chiang Yu-t'ien and Tung Chiao-tseng to the court dated 21st day of 2nd moon of 20th year of Emperor Chia Ch'ing [March, 1815 ], relating to new rules and regulations for suppressing opium smoking’, Ibid., p. 29.

36 See Tse-Hsu, LinGoogle Scholar, ‘Official instruction to apprehend “Han-chien” dated 11th day of 1st moon of 19th year of Tao-kuang reign [24 February, 1839]’, in Tse-hsu, Lin, Lin Tse-hsu chi: kung-tu (Collected Works of Lin Tse-Hsu: Official Correspondence) (Peking, 1963), p. 47.Google Scholar

38 Ibid., pp. 48 –9.

39 See ‘Memorial of Military Commander of Taiwan Town, Ta Hung-ah, and the Judicial Commissioner of Taiwan Circuits, Yao Ying, to the Court’, in Ts'ou-pan i-wu shih-mo, Tao-kuang reign, vol.59 pp. 13a14b.Google Scholar

40 Ibid., pp. 14b–15a.

41 See ‘Memorial of Ch'i-ying to the Court’, in Ts'ou-pan i-wu shih-mo, Tao-kuang reign, vol. 54, p. 37b.

43 It was clamied that the leaders of these traitors were Lu A-ching (), Teng Ah-fu (), Ho Ah-su () and Shih Yu-sheng (). See ‘Memorial of the Rebel-pacifying General, I shan and others to the Court’ in Ts'ou-pan i-wu shih-mo, Tao-kuang reign, vol. 37, pp. 33–4.

44 See ‘Memorial of Yang-wei General, I Ching, and others to the Court’, in Ts'ou-pan i-wit shih-mo, Tao-kuang reign, vol.57, pp. 38a–46a, particularly p. 41a.

45 See ‘Memorial of Provincial Commander-in-Chief of Szechwan, Ch'i Shen, to the Court’, in Ts'ou-pan i-wu shih-mo, Tao-kuang reign, vol. 57, pp. 28b–29a.

47 In response to the emperor's edict of apprehending ‘traitors’ who were responsible in helping the enemy to acquire and read the Peking Gazette, the Governor of Chekiang, Liu Yin-k'o, pledged his determination to carry out the instruction. He remarked that the Peking Gazette was ‘confidential’, and should not be read by the enemy. See ‘Memorial of Liu Yin-k'o to the Court', in Tao-kuang Hsien-feng liang-ch'ao ts'ou-pan i-wu shih-mo pu-i (The Supplements to the Ts'ou-pan I-wu shih-mo during the Reigns of Tao-kuang and Hsien-feng) (Taipei, 1966), pp. 1718.Google Scholar

48 See Kung-chen, K'o, Chung-kuo pao-yeh shih (A History of Chinese Newspapers) (Hong Kong, 1964), pp. 33–4;Google ScholarBritton, R. S., The Chinese Periodical Press 1800–1912 (Taipei, 1966, reprint), pp. 78.Google Scholar

49 By the time of the Opium war, some foreign missionaries had already been able to read Chinese documents competently. Moreover, an English periodical named the Chinese Repository was published in Canton by an American missionary, Bridgman., E. C. The periodical contained not only missionary news, but also information about laws, customs and current events in the Ch'ing empire.Google Scholar See Latourette, K. S., A History of Christian Missions in China (Taipei, 1966, reprint), pp. 211–20.Google Scholar

50 See Fairbank, J. K., Trade and Diplomacy on the China Coast: The Opening of the Treaty Ports 1842–1845 (Cambridge, Mass., 1964), p. 89.Google Scholar

51 Even now, the Southern Fukien dialect is still widely spoken in Singapore, Malacca and Penang.

52 See FO 17/88.

53 When Captain Gribble was appointed the British Consul at Amoy, he had two Cantonese linguists, Ah Foo and Ah Ping, on his staff as interpreters, both of whom were from Hong Kong. To meet the needs of the local situation, the Consul had to recruit two overseas Chinese on his staff. One of them was a native of Amoy who had learned some English in Singapore. See Fairbank, Trade and Diplomacy on the China Coast, p. 164.

54 In August 1846, two British Chinese from Penang were detained at the Amoy Custom on suspicion of smuggling. See FO 228/60, Layton, T. H. to Davis, J. F. dated 2 September 1848.Google Scholar

55 See Chinese Repository (Canton, 1851, reprint, Tokyo), vol. 20, p. 49.Google Scholar

56 See Schlegel, G., Thian Ti Hwui: The Hung League or Heaven-Earth League (Batavia, 1866), pp. 23;Google ScholarWard, J.S.M. and Stirling, W.G., The Hung Society, or The Society of Heaven and Earth (London, 1925), vol. 1, pp. 23;Google ScholarLien-k'o, Liu, Pang-hui san-pai nien ko-ming shih (Three Hundred Years' Revolutionary History of the Chinese Secret Societies) (Macao, 1941), pp. 23–4, 40.Google Scholar

57 See FO 228/111B, Layton, T.H., to Bonham, S.G. dated 15 January 1850.Google Scholar

58 See FO 228/125, Sullivan, G.G. to Bonham, S.G. dated 4 January 1851.Google Scholar

59 In 1846, the case of two Chinese from Penang involved in smuggling in Amoy; in 1847, the case of John Seng Sweey, a Chinese from the Straits Settlements, who was involved in burglary; and in 1849, the cases of Ch'en Ch'ing-hsi and Ch'en Ch'ing-hsing, the brothers who were involved in secret society activities. All of them were released after the intervention of the British Consul in Amoy. See FO 228/60, Layton, T.H.,to Davis, J.F. dated 2 September 1848; FO 228/70, T. H. Layton to J. F. Davis dated 6 February 1847; FO 228/IIIB, T. H. Layton to S. G. Bonham dated 15 January 1850 FO 228/125, G. G. Sullivan to S. G. Bonham dated 4 January 1851.Google Scholar

60 See FO 17/175, Bonham, S.G., to Seu dated 11 January 1851.Google Scholar

61 See Chinese Repository, vol. 20 (1851), p. 49.

63 Tao-t'ai was the officer in charge of a circuit (tao); a circuit controlled some prefectures. In this case, Amoy was under the jurisdiction of the Hsing-Ch'uan-Yung Tao-t'ai.

64 The Chinese Repository, vol. 20 (1851), p. 49.

65 Chang was alleged to have had a conversation with a foreign missionary in Amoy after he took up his appointment as the Tao-t'ai of Hsing-Ch'uan-Yung Circuit. He claimed that he had a reputation for being tough with ‘bad people’ and also knew how to deal with foreigners. See FO 228/125, Sullivan, G.G. to Bonham, S.G. dated 4 January 1851.Google Scholar

66 Before being transferred to Amoy as the Tao-t'ai of Hsing-Ch'uan-Yung Circuit in late 1850, Chang Hsi-yu was the top officer of the Nanning prefecture of Kwangsi province. He must have been well aware of the Taiping rebels who already occupied the Yung An city of the Northern part of Kwangsi.

67 A good discussion on the dispute over Ch'en Ch'ing-chen case is Huang Chia-mo's article entitled ‘Ying-jen yu Hsia-men hsiao-tao hui shih-chien’ (The British and the Small Dagger Uprising in Amoy), in Chung-yang Yen-chiu-yen chin-tai shih yen-chin so chi-k'an (Bulletin of the Institute of Modern Hisory, Academia Sinica) (Taipei, 1978), pp. 309–53.Google Scholar

68 Although Chang was removed from his position as the Tao-t'ai of Hsing-Ch'uan-Yung Circuit, he had in fact got a promotion. He was promoted to become the Judicial Commissioner of Kansu province (An-ch'a shih). His removal was of course a tactical move on the part of the Ch'ing government. See FO 228/125, Hi-yu, Chang, to Sullivan, G.G. (translation) dated February 1851.Google Scholar

69 Chia-mo, Huang, ‘Ying-jen yu Hsia-men hsiao-tao hui shi-chien’, pp. 325–8.Google Scholar

70 See, for instance, the prohibition notice issued by the defence officer of Ch'uanchow and Amoy (by the surname of Ma) dated 20 day of 12 moon of 7th year of T'ung-chih [1st February, 1869], and the public notice issued by the Coastal Defence Officer of the Hsing-Ch'uan-Yung Circuit of the Fukien province dated 28 day of 12 moon of the 7th year to T'ung-chih [9 February 1869], in Shih-chia, Chu (ed.), Mei-kuo po-hai hua-kung shih-liao (Historical Materials of Oppression of Chinese Coollies by the Americans) (Peking, 1958), pp. 35, 39–40.Google Scholar

71 For a detailed discussion on Pin Ch'un's mission, see Biggerstaff, K., ‘The First Chinese Mission of Investigation sent to Europe’, in Pacific Historical Review, vol. 6, no. 4, pp. 307–20.CrossRefGoogle Scholar

72 See Ch'un, Pin, Ch'an-sha pi-chi, in Yu-li, Wang (ed.), Chung-hua wen-shih ts'ung-shu (Taipei), vol. 98, pp. 330–4.Google Scholar

73 See ‘Memorial of Prince Kung to the Court’, in Ts'ou-pant i-wu shih-mo, T'ung-chih reign, vol. 51, p. 27a.27a.

74 For details about the Burlingame Mission, see Biggerstaff, K., ‘The Official Chinese Attitude toward the Burlingame Mission’, in American Hisiorical Review, vol. 41, no. 4, pp. 682CrossRefGoogle Scholar

75 See Kang, Chih, Tsu shih t'ai-hsi chi (Records of My Mission to the Western world), original, vol. 1, pp. 20–1, in Ch'ing-mo min-ts'u shih-liao ts'ung-shu (Series of Historical Materials on Late Ch'ing and Early Republican Periods), no. 38.Google Scholar

77 There is circumstantial evidence to support this claim. Although the Cuba Commission was set up by the Tsungli Yamen, it seems that Li was one of the moving spirits behind the scene, for he was very keen to obtain the result of the investigation. According to Yung Wing, who was also partly involved in the investigation, the report on Cuban coolies was sent to Li along with the report of an unofficial investigation conducted in Peru by Yung and two Americans at the request of Li. See Wing, Yung, My Life in China and America (New York, 1904), p. 194.Google Scholar

78 See Irick, R.L., ‘Ch'ing Policy Toward the Coolie Trade, 1847–1878’ (unpublished Ph.D. thesis, Harvard University, 1971), vol. 2, pp. 353–4.Google Scholar

79 Reporting about the Cuba Commission report, the North China Herald feared that the report would cause many Ch'ing officials to think that all foreigners were guilty of those criminal acts. See North China Herald, 7 December 1876.

80 Chih Kang mentioned that the mission was given a banquet by the Kang Chou Association which was apparently the leading organization of the local Chinese community. The parallel sentences that hung over the hall of the building were much in praise of the emperor and his action of sending envoys overseas. See Chih Kang, Ts'u shih t'ai-hsi chi, vol. 1, p. 21.

81 See Irick, ‘Ch'ing Policy Toward the Coolie Trade, 1847–1878’, vol. 2, pp. 373–7.

82 Ibid., pp. 404–12.

83 In the early negotiation between Li and Garcia, Li made repeated references to the representations which the Chinese in Peru had made to their home government in 1869 and 1871. Li used these petitions as evidence of lleged cruelty against Chinese coolies. But Garcia denied the charge. He said that the representations of 1869 and 1871 consisted of generalizations and false evidence, and were not worthy of serious attention. See Stewart, W., Chinese Bondage in Peru: A History of The Chinese coolie in Peru 1849–1874 (Durham, 1951), p. 182.Google Scholar

84 Li's choice of Yung Wing as the commissioner to go to Peru was based on the following considerations: Yung was a Cantonese, since the majority of the Chinese coolies in Peru were from Kwangtung province, Yung must have special sympathy and concern for his own people; Yung spoke the dialect of the majority of the coolies there; Yung was versed in English and Western law, and would be in a better position than other Chinese officials to negotiate with the Peruvian government. See Hung-chang, LiGoogle Scholar,‘On the issue of sending commissioner to investigate the conditions of the Chinese coolies in Peru dated 22nd day of 5th moon of 13th year of T'ung-chih [ 5 July 1874]’, in Hung-chang, Li, Li Wen-chung kung ch'uan-chi (Collected Works of Li Hung-chang) (Taipei, 1962), vol. 5, pp. 47–8.Google Scholar

85 I have been unable to read the original copy of Yung's report, but Li Hung-chang's correspondence with the Tsungli Yamen contains an abstract of it. Quoting the report, Li said that Chinese coolies who were sold to open up jungles, to work in sugar plantations and in islands of guano deposits, were treated worse than African slaves. Many of them were beaten to death or forced to commit suicide. Li concluded by saying that the maltreatment received by the Chinese coolies in Peru was quite similar to that in Cuba. See Hung-chang, Li, ‘On the exchange of ratification of the treaty with Peru dated 8th day of 6th moon of ist year of Kuang-hsu [10 July 1875]’, in Li Hung-chang, Li Wen-chung kung ch'uan-chi, vol. 5, pp. 73–4, (original) 1-shu han-kao, vol.2, pp. 20–1.Google Scholar

86 See ‘Memorial of Li Hung-chang to the court relating to the ratification of the treaty with Peru dated 11th day of 6th moon of Ist year of Kuang-hsu [13 July 1875’, in Hung-chang, Li, Li Wen-chung kung ch'uan-chi vol. 2, p. 121, (original) tsou-kao, vol. 25, p. 24.Google Scholar

87 See Irick, ‘Ch'ing Policy toward the Coolie Trade, 1847–1878’, vol. 2, p. 415.

88 See ‘Memorial of Li Hung-chang of the court recommending Ting Jih-ch'ang as China's plenipotentiary for negotiating ratification of the treaty with Peru dated 11th day of 6th moon of 1st year of Kuang-hsu [13 July 1875], Ibid., vol. 2, p. 123, (original) tsou-tao vol. 25, p. 27; see also Ch'ing-chi wai-chiao shih-liao, vol. 1, p. 32.

89 Irick, ‘Ching Policy toward the Coolie Trade, 1847–1878’, vol. 2. pp. 420–1.

90 See Hung-chang, Li, ‘Correspondence with Tsungli Yamen relating to debate with the Peruvian envoy dated 24th day of 6th moon of Ist year of Kuang-hsu [26 July 1875]’, in LiHung-chang, Li Wen-chung kung ch'uan-chi, vol. 5, pp. 76–7, (original) I-shu han-lao, vol. 3, pp. 25–6.Google Scholar

91 See Hung-chang, Li and Jih-ch'ang, Ting, ‘Correspondence with Tsungli Yamen relating to debate with Peruvian envoy on the ratification of the treaty dated 25th day of 6th moon of 1st year of Kuang-hsu [27 July 1875]’, in Li Hung-chang, Li Wen-chung kung ch'uan-chi, vol. 5, p. 75, (original) I-shu han-kao, vol. 3, p. 24.Google Scholar

93 See ‘Dispatch from Liu-K'un-i to the Tsungli Yamen dated 11th day of 7th moon of year of Kuang-hsu [29 August 1876], in K'un-i, Liu, Liu K'un-i i-chi (Works of Liu K'un-i, posthumously collected) (Peking, 1959), vol. 5, pp. 2376–7, ‘Correspondence’ (original) vol. 15.Google Scholar

94 See Sung-t'ao, Kuo, ‘Memorial to the Court for the Establishment of the Singapore Consulate dated 27th day of 8th moon of 3rd year of Kuang-hsu [3 October 1877]’, in Ch'ing-chi wai-chiao shih-liao, vol. 11, pp. 1315.Google Scholar

95 See Chih-tung, Chang, Chang Wen-hsiang kung ch'uan-chi (The Complete Works of Chang Chih-tung) (reprint, Taipei, 1963), vol. 15, pp. 1415, vol. 24, pp. 26–7, vol. 119, pp. 15–16; Ch'ing-chi wai-chiao shih-liao, vol. 66, pp. 9–11, vol. 74, pp. 21–7.Google Scholar

96 Apart from these official records, these terms can also be found in other official records such as Cheng-chih kuan-pao (Government Gazette of the Ch'ing Dynasty), Shang-wu kuan-pao (Government Gazette of the Ministry of Commerce), Hsueh-pu kuanpao (Government Gazette of the Ministry of Education) and, Ch'ing-ch'ao shu wen-hsien t'ung-k'ao (The Encyclopedia of the Ch'ing Dynasty).

97 Professor Wang Gungwu suggests that the term ‘Hua-ch'iao’ was first used by Huang Tsun-hsien in 1880s. Huang was the first diplomat to be exposed to the Chinese abroad off and on for nearly 17 years. He was first posted to the Legation in Tokyo as counsellor (1877 –1882), then as consul-general at San Francisco (1882–1885), and finally as counsellor to the Legation in London under Hsueh Fu-ch'eng (1889–1891) and consulgeneral at Singapore (1891–1894).See Gungwu, Wang, ‘A Note on the Origins of Hua-ch'iao’ (seminar paper of the Far Eastern History Department, Australian National University), p. 7.Google Scholar

99 See Ching-hwang, Yen, ‘Ch'ing's Sale of Honours and the Chinese Leadership in Singapore and Malaya 1877–1912’, in Journal of Southeast Asian Studies, vol. I, no. 2 (09 1970), pp. 2032.CrossRefGoogle Scholar

100 See Ching-hwang, Yen, ‘The Overseas Chinese and China's Economic Modernization, 1815–1912’ (an unpublished paper presented atthe First National Conference of Asian Studies Association of Australia held at the University of MelbourneMelbourne14–16 May 1976).Google Scholar