Recent research has suggested that two linguistic processes are displacing Cockney: the emergence of Multicultural London English (MLE) in inner London and dialect levelling (e.g. Kerswill & Williams 2005). This study investigates firstly whether Cockney phonetic features have ‘moved East’ to Essex (Fox 2015), and secondly the features’ indexicality in relation to place and identity. Fifty-four participants from Debden, an outpost of the Cockney Diaspora, completed a sociolinguistic interview. Vowel measurements were made from a wordlist and passage, and quantitative attitudinal and qualitative data were extracted from a questionnaire and interviews. Overall, changes in identity as a result of social change exceeded linguistic changes, and linguistic labels were not interpreted uniformly across the community. Whilst Cockney variants were largely maintained in young speakers, they were transposed onto an ‘Essex’ accent. Furthermore, some young women but no young men considered themselves Cockney, likely due to the matrifocal nature of Cockney. (Cockney, phonetic variation and change, dialect levelling, identity, indexicality, gender)

On 7 January 2021, Jan Blommaert died aged 59, after a ten-month battle with cancer. He was an extraordinary person and a brilliant academic, and there have been a great many very moving personal accounts of how much Jan meant to the people he interacted with. I knew and worked with him for over twenty-five years, and during his protracted illness, for me and for a lot of others, it was good to be able to tell him directly how much I owed him. But beyond the warm, hospitable, humorous and hugely energising individual we knew, Jan was profoundly committed to—indeed lived—a programme of sociolinguistics that he often traced to the writings of Dell Hymes, the founder of Language in Society. A number of this programme's core elements were spelled out in the introduction to Hymes’ ground-breaking 1969 collection, Reinventing Anthropology, a ‘book… for people for whom “the way things are” is not reason enough for the ways things are, who find fundamental questions pertinent and in need of personal answer’ (1969:7). For my account of the value and vitality that Jan brought to sociolinguistics, I have borrowed from the title of Hymes’ introduction, ‘The use of anthropology: Critical, political, personal’ and, as well as citing some of Jan's own words, I also draw on the reflections of others as evidence of the vigour, clarity, and coherence with which he articulated a practice and purpose for work on language in society.

Quotative be like is a much discussed variable linguistic feature recruited in this investigation in order to revisit the hypothesis of linguistic diffusion (Labov 2007) predicting re-ordering of original patterns by L2 populations. As a sociocognitively salient variant spreading above the level of conscious awareness, be like has been appropriated by adult speakers from two distinctive L2 English ecologies with a high degree of precision, a finding previously not reported in studies exploring the acquisition of structured variation. In this article, I explain how, supported by frequency and constraint complexity, sociocognitive salience may have contributed to the generally accurate replication of the variable grammar for be like and, by this token, how it can inform existing models of language change. (Sociocognitive salience, linguistic diffusion, L2 acquisition of structured variation, variationist sociolinguistics, World Englishes, be like)

This article calls attention to the saliency of secondary education within the community and its utility in constructing social categories, in order to consider how it affects linguistic variation. Older St. Louisans draw on secondary education to construct a divide between those who attended Catholic high schools and those who attended public schools. I show that speakers in a sample of older St. Louisans differ in production of the thought vowel based on education type. This effect is weakened in apparent time when we consider a larger sample that includes both older and younger speakers. I draw on Brubaker's (2004) view of groups as events and actions to argue that these categories were indexed only while they had a high degree of groupness, and suggest that social changes that led to diminished groupness between Catholics and Publics also resulted in the loss of a linguistic distinction between the groups. (Education, groups, Northern Cities Shift, Catholicism)*

This article unlocks the complex indexicalities pertaining to names in a multilayered diasporic field, one in which descendants from different ancestral areas of a former homeland (India) have merged loosely into a new community (in South Africa). The focus falls on large-scale innovations in officially registered personal names over a period of 150 years. A mixture of qualitative and quantitative analysis of over 2,300 names shows the influence of social variables like religion, class, and subethnic affiliations via different ancestral languages. These result in different choices in retaining traditional names, modernising them, or adopting Western ones. There is also evidence of asymmetric accommodations as names flow from one subgroup to another, but not vice versa. A novel pattern in Indo-Dravidian studies is presented, that harnesses rhyme (or consonant mutation) and ablaut (or vowel mutation) to generate new names, carrying the indexicalities ‘Indian South African’, but also ‘modern’ and ‘globally oriented’. (Socio-onomastics, name changes, Indian South Africans, Indian languages, Islam, Hinduism, Christianity, asymmetric accommodations)*

The discourse on the opening of a bilingual university along the Texas-Mexico border leads us to propose a theory of ‘converse racialization’ through which the local Spanish is being progressively ‘unmarked’ and disassociated from the language practice of Mexican Americans. Converse racialization, as the equal and opposite co-constituting underside of racialization, shifts the directionality of semiotic indexes away from a particular ‘race’ or ‘ethnicity’ (including whiteness) and produces an apparent state of ‘unmarkedness’. We argue that the process of ‘unmarking’ Spanish has social, economic, and racializing consequences. Specifically, the language-as-resource discourse obscures and rearticulates the ‘deficiency perspective’ that continues to perpetuate structural inequalities that Latinxs in the border face. (Racialization, higher education, critical race theory, bilingualism, neoliberalism)*

This study examines the behavior of 331 Spanish speakers, 269 immigrants to the United States and sixty-two native-born individuals, through questionnaires and sociolinguistic interviews. Results show that increased US life experience correlates with expanded use of English in both private and public domains of life. Additionally, greater use of English co-exists with maintenance of fine-grained patterns of structured linguistic variation in Spanish, such that US-born speakers demonstrate remarkable similarity to the immigrant generation in their usage of three variables: (i) subject pronoun presence vs. absence, (ii) grammatical subject position, and (iii) syllable-final /s/. The co-occurence of increased use of English, on one hand, and intergenerational structural continuity in variable linguistic behavior in Spanish, on the other, challenges two misconceptions about Spanish in the United States: that (a) Spanish-speaking immigrants and their US-born children are unwilling or unable to learn English, and (b) regular use of English entails attrition and/or failed acquisition of Spanish. Neither of these views finds empirical support in our data. (Spanish in the United States, comparative variationist linguistics, subject personal pronouns, grammatical subject position, syllable final /s/, bilingualism)

This article examines two interrelated issues: (i) how considering generics within their social contexts of use contributes to theories of generics, and (ii) how contemporary work on generics provides promising directions for the study of language as an aspect of social life. Examining the function of generics in meaningful interactions stands in contrast to standard treatments, which consider generics as isolated, context-free propositions. Additionally, recent psychological approaches suggest new questions that can enrich sociolinguistic and linguistic anthropological research. These include, for example, when and why generics serve not just negative functions (such as stereotyping) but also positive functions (such as meaning-making), how generics gain their power from what is unstated as opposed to stated, and how generic language distorts academic writing. Ultimately, the study of language in society has the potential to enrich the study of generics beyond what has been learned from their study in linguistics, philosophy, and psychology. (Generics, concepts, categories, stereotyping, induction)*

The study of iconic properties of language has been marginalized in linguistics, with the assumption that iconicity, linked with expressivity, is external to the grammar. Yet iconicity plays an essential role in sociolinguistic variation. At a basic level, repetition and phonetic intensification can intensify the indexicality of variables. Iconicity plays a further role in variation in the form of sound symbolism, linking properties of sounds with attributes or objects. Production studies have shown some phonological variables exhibiting sound symbolism, particularly in the expression of affect. In some cases, the observation of sound symbolism has been largely interpretive. But in others, stylistic variability as a function of speaker affect has provided empirical evidence of iconicity. This article examines the role of iconicity and performativity in transcending the limits of reference, reviews iconicity in production studies, and provides experimental evidence that sound symbolism influences how listeners attribute affect to linguistic variation. (Variation, iconicity, affect)

Explicit generalisations are statements that attribute a characteristic to all members of a social category (e.g. drug users). This article examines the tensions and negotiations that the use of generalisations prompts within support group interactions. Generalisations are practices for the cautious implementation of delicate actions. They can be used to convey perspectives on group members’ experiences by implication (without commenting on them directly), by virtue of those members belonging to the category to which a generalisation applies. At the same time, generalisations can misrepresent some individual cases within that category. Using conversation analysis, the article investigates how generalisations are deployed, challenged, and then defended in support group interactions. These analyses identify a tension between utilising the sense-making resources that category memberships afford, and the protection of its members from unwelcome generalisations. Data consist of recorded support-group meetings for people recovering from drug addiction (in Italy) and for bereaved people (in the UK). (Bereavement, conversation analysis, delicacy, drug addiction, generalisation, individuality, membership categorisation, morality, support groups)*

This article focuses on what we define as scalar intimacy in the stories people tell about their embodied experience as sociohistorical beings. Our analysis, based on ethnographic studies in Northern Italy (Perrino) and Beijing, China (Pritzker), examines the ways in which speech participants draw upon various discursive strategies to ‘zoom in’ and ‘pan out’ of both time and space, placing themselves and their activities in relation to various people, ideologies, and practices. Scalar intimacy, we argue, provides a novel framework for understanding the multiple ways in which people use language to scale their embodied experience in relation to culturally situated ideas and forms. Scalar intimacy thus extends the study of scales and fractal recursivity in linguistic anthropology and sociolinguistics. It also contributes to scholarship focusing on how culturally situated meanings are reproduced and challenged over time through specific interactions. (China, chronotope, identity, intimacy, narrative, Northern Italy, scales)*

This article approaches the construction of reported thought in everyday conversation by analysing instances of direct reported thought (DRT), taken from storytelling sequences. It is argued that DRT is used by narrators as a device to portray, in a dynamic sense, the ways in which they experience the story world in their mind, as discursive processes and reactions around an external event that clash with their expectations or initial perception of the situation. More specifically, the analysis shows that DRT is employed to stage a ‘first wrong thought’ (Jefferson 2004) that is shaped in a range of ways, as a process of worrying, deliberating, lamenting, and blaming or accusing someone in the situation, as well as shocked and indignant reactions that are constructed as exclamations and a process of reproaching and planning a future revenge action. (Direct reported thought, conversational storytelling, mental discursive processes, mental reactions, first wrong thought, silent shock, inner experience, direct reported speech)

This variationist analysis investigates the development and spread of innit as an invariant tag in London English. The sociolinguistic distribution of innit in a socially stratified corpus of vernacular speech suggests that the form's emergence and spread were initiated and propelled system-internally through changes associated with grammaticalization. Frequency triggered phonetic reduction of isn't it to innit; loss of syntactic-semantic usage constraints and growing functional versatility enabled innit to seize the range of contexts and functions of grammatically-dependent tags (e.g. didn't you, weren't we), virtually ousting these from the system of negative-polarity interrogative tags. Examination of cross-linguistic data and comparisons with relevant pre- and non-contact varieties indicate multiple language contact and grammatical replication may have played an ancillary role. I flag some challenges of establishing contact effects in discourse-pragmatic change, and propose that the promotion of innit for invariant use was governed by its low salience and social indexicality of localness. (Innit, question tags, (Multicultural) London English, grammaticalization, language contact, grammatical replication)*

The concept of the ‘new speaker’ has gained currency in the sociolinguistics of minority languages in the past decade, referring to individuals who have acquired an additional language outside of the home and who make frequent use of it in the course of their daily lives. Policymakers and language advocates in both Scotland and Canada make frequent reference to the role that new speakers may play in the future of the Gaelic language on both sides of the Atlantic, and Gaelic language teaching of various kinds has been prioritised by policymakers as a mechanism for revitalising the language. This article examines reflexes of this policy in the two countries, juxtaposing the ongoing fragility of Gaelic communities with new speaker discourses around heritage, identity, and language learning motivations. In particular, I consider Nova Scotian new speakers’ sense of identity as ‘Gaels’, an ethnonym largely avoided or problematised by Scottish new speakers. (Ethnolinguistic identity, heritage, language revitalisation, new speakers)*

This study uses data from a shoe-repair shop, supplemented by data from medical and mundane contexts, to analyze three progressively minimal grammatical formats used to implement offers and requests in interaction (i.e. do you want…?, you want…?, and want…?). We argue that this cline of minimality reflects a cline of the action-initiator's stance, from relatively weak to strong (respectively), regarding their expectation that the action will be accepted or complied with. In doing so, we illustrate that, as part of the design of requests and offers, participants rely on more granular distinctions than a simple binary between interrogative and declarative morphosyntax. We conclude with a discussion of the interactional logic that undergirds the normative use of these grammatical formats, and of our findings’ implications for action formation and preference organization. (Conversation analysis, interactional linguistics, offer, request, stance, grammar, morphosyntax)*

Generic expressions play a key role in the interactional articulation, social circulation, and temporal reproduction of ideology. Here I examine fragments from a conversation between four middle-class participants which took place at a café in Hanoi. After briefly describing the particular grammatico-textual patterns by which specific and generic references are accomplished in Vietnamese, I turn to consider two extended stretches of talk in which these people weave generic reference into the warp and weft of their interaction. I argue that generic reference is intimately tied to social ontology which consists, in part, of ideas about distinct and essentialized ‘kinds of persons’. Deployed in what appears, on the surface at least, as ordinary, mundane conversation, not only does such generic reference serve to position those referred to as ‘ontological other’ (Wynter 1987), it also constitutes an ‘act of alterity’ (Hastings & Manning 2004) by which the participants tacitly characterize themselves. (Reference, Vietnamese, social ontology, alterity, stereotype, essentialism)*

In this article, I argue that one social theory that could help us better understand the interaction between social structure and human agency in the context of family language policy (FLP) research is realist social theory. FLP studies in multilingual contexts have shown that home often becomes a site where dominant societal ideologies and discourses of structuring nature compete with individual views and agency, ultimately informing language behavior. Realist social theory advocates the analytical separation of structure and agency and attributes causal powers to both social structures and individual agency. This conceptualization of structure and agency prevents us from falling into structural determinism or individual voluntarism. Through examining the linguistic ideologies and practices of thirteen mothers of young children in Tabriz, Iran, I illustrate how family language policy emerges in interaction with and response to structural powers. (Family language policy, realist social theory, Iranian Azerbaijanis, agency, social structures, language maintenance)