The different taxonomies of illocutionary acts proposed by Austin, Searle, Vendler, Ohmann, and Fraser are compared in summary form, with Searle's taxonomy taken as a reference standard. All five of these taxonomies slight two kinds of illocutionary act: (I) illocutionary acts that combine commissive with directive illocutionary force (e.g., offering, inviting, challenging), and (2) illocutionary acts that require two participants (e.g., giving, selling, contracting). These and related speech acts are discussed in some detail, and Searle's classification is amended to take them into account. (Speech acts, Austin, Searle, law, contracts, English.)

In the introduction we stated two frequently encountered a priori arguments against the variable rule methodology and attempted to refute them. The first rejects the variable rule methodology – and by implication any study of comparable data – on the grounds that variable rules govern token frequencies while generative grammar does not countenance token frequencies. We agree that variable rules are not generative rules of a new sort but an entirely different kind of logical object and that generative grammar indeed does not countenance token frequencies. But we are convinced by empirical work conducted within the variable rule paradigm that token frequencies often display clear patterns and that moreover some knowledge of these patterns forms part of the linguistic abilities of speakers. We conclude that, whatever the drawbacks of the variable rule formalism, studies employing variable rules have shown regularities in linguistic behavior that point to a serious lack in the generative paradigm, narrowly defined.

A second line of argument against variable rules which we rejected was based on assumptions about human psychology and about probability theory. The assumption that human beings cannot assess probabilities and behave in accord with them in a natural and unconscious manner appears to be supported by no empirical evidence and does not seem to us plausible a priori. Moreover, experimental evidence to the contrary exists. The argument to probability theory was that a speaker would have to have an internal counting device to keep track of the relative frequencies of linguistic variants that he had heard from his own or other lips in order to behave in accordance with variable rules. But this would require a kind of probability theory that would differ in remarkable and unspecified ways from ordinary probability theory, since the paradigmatic empirical examples of the familiar theory, such as coins, dice, decks of cards, and so on, are not possessed of memories.

In order to find out if more women than men use rising intonation when they answer questions to which only they have the answer, 154 men and 16 women were approached by either a male or a female interviewer and asked either where they were born or what their favorite color was. Both sexes used straight rising intonation rarely and equally. Women used a rise–fall–rise pattern more than men only when they were approached by a female interviewer. The ‘meaning’ to the speakers themselves of the three contours used is difficult to ascertain since lexical frames provided by some speakers often contradicted the meanings previously attributed to the contours by other writers.

Listeners' associations with the contours were tested with a matched guise tape of three male and three female voices each using each of three contours produced during the interviews (straight fall, straight rise, and rise–fall–rise). Listeners associated simpler rises with more stereotypically feminine attributes; they associated the female voices with feminine attributes regardless of the contour used; and they associated both male and female voices with more stereotypically feminine attributes when the speakers used the straight rise contour. In light of the lack of production evidence in this study to account for the source of these 30 listeners' associations of terminal rises with feminine attributes, some other possibilities are proposed to account for the associational ties. (Sex differences in speech, language attitudes.)

The introduction of variable rules ten years ago has provoked a variety of critical reactions; among these Kay & McDaniel's (1979) review appears as a clear and penetrating study of many issues neglected or unresolved in earlier discussions. It is refreshing to observe an approach to the problems of variation and sociolinguistics relatively free from the ideological constraints that other critiques have inherited from formal linguistics (e.g. Bickerton 1971, 1973; Gazdar 1976). They bring to the discussion of variable rules a clarity gained by several years' reflection on the early statistical approaches, together with a certain distance from current sociolinguistic methodological developments and problems. At the same time, there are some attendant disadvantages of such a distance; these appear in their treatment of the work that preceded probabilistic models, in their lack of attention to the interaction between the practical aspects of linguistic data analysis and the evolution of theoretical concerns, in their misunderstanding of certain mathematical facts, and in their neglect of the more recent developments over the past five years. The K & M analysis may best be evaluated as a reaction to the stage in variable rule analysis around 1971–4 when the first probabilistic models were being proposed and tested.

Over the last few years the methods and techniques used in sociolinguistics have aroused keen interest and have continually been improved. Yet the claims that have been made about differences of degree between the language used by women and that used by men are often based on research methods which seem to be anything but reliable. On the basis of a corpus of 587 utterances produced in buying a train ticket, an investigation was made of whether there is a statistically significant difference between women and men in certain aspects of their language use which have been mentioned in the literature: the number of words used to deal with a set task, diminutives, civilities, forms of language expressing insecurity (repetitions, hesitations, self-corrections, requests for information). In addition to the independent variable of sex of speaker, three other variables were introduced: sex of addressee, age of speaker, and time of ticket purchase (rush-hour or normal). The results of our investigation indicate that there are few significant differences between the language used by women and that used by men in this particular situation, with regard to the variables mentioned above. As a consequence, this investigation has demonstrated once again that intuitions should be considered critically. It is remarkable, however, that sex of addressee seems to affect almost all of the variables under consideration. Consequently, the results strongly suggest that anyone who wants to investigate language by means of interviews must take into account the fact that the kind of language used does not depend only on the informant, but just as much on the addressee. (Language and sex, investigation methods, influence of addressee on speaker.)

In the contemporary speech community of Fort Chipewyan, Alberta, there is evidence that the four languages, Chipewyan, Cree, French, and English, have converged to a considerable extent. Although at first this convergence appears to have developed since Fang-Kuei Li's 1928 work on Chipewyan in the same community, an examination of other sources which have been considered unreliable shows this convergence to have been stable for as long as 100 years. The view of Chipewyan as a discrete, historical variety, unaffected by convergence, is then shown to have been a joint product of the interaction between the linguist, Li, and his informant, François Mandeville. (Linguistic convergence, linguistic change, fieldwork, ethnography of speaking, history of linguistics; Chipewyan (Athapaskan) of Fort Chipewyan, Alberta, Canada.)

An examination of recent changes in the color terminology of a Lurispeaking pepole in Iran shows a strong cultural basis of perception, categorization, and manipulation of colors. Compared to the familiar evolutionary model of the development of color categories, this case constitutes a slight deviation in the position of the colors brown and purple and suggests a qualification of the respective evolutionary stages as well as an expansion of the model's predictive hypotheses. (Color terms, evolutionary universals in linguistic change, Lur language, Iran.)