Published online by Cambridge University Press: 01 January 2020
Joseph Kerman has suggested a distinction crucial in defining the meaning of ‘canon’ in musical culture: repertory, he argues, was simply the performance of old works; canon, by contrast, is their reverence on a critical plane and in a literary context. The distinction is a fertile one, for it challenges us to define when works were not just offered by convention, but when they functioned as models for musical taste critically and aesthetically. The distinction can be extremely fruitful in tracing the early history of the canon – its origins in repertory and gradual evolution into its modern form. What I would like to show here is how repertories grew up originally without true status as canon; before canon there was repertory, and that is where the whole tradition began. In inquiring just where the modern practice of performing old music regularly came about we can look into some of the most fundamental social and intellectual bases upon which the tradition was established.
1 Kerman, Joseph, ‘A Few Canonic Variations’, Critical Inquiry, 10 (1983), 107–26; repr. in Canons, ed Robert von Hallberg (Chicago, 1984), 177–95.Google Scholar
2 Among my studies of the emerging musical canon are ‘The Contemporaneity of Eighteenth-Century Musical Taste’, Musical Quarterly, 70 (1984), 75–94, ‘La Musique anctenne in the Ancien Régime’, Journal of Modern History, 58 (1984), 58–88, ‘Classical Repertory in Nineteenth-Century Orchestral Concerts’, The Orchestra, ed. Joan Peyser (New York, 1986), 361–86, ‘Wagner, Wagnerism, and Musical Idealism’, Wagnerism in European Culture and Politics, ed. William Weber and David C. Large (Ithaca, 1984), 28–71, and ‘Mentalité, tradition et les origines du “canon” musical au XVIIIe siècle’, forthcoming in Annates, E. S CGoogle Scholar
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4 The most important recent works on canon in the other arts likewise see indigenous roots in each field, see Haskell, Francis, Rediscoveries in Art Some Aspects of Taste, Fashion and Collecting in Nineteenth-Century England and France (Oxford, 1976), and Frank Kermode, The Classic. Images of Permanence and Change (New York, 1975)Google Scholar
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8 See the various editions of The Catch Club or Merry Companion between c.1725 and 1800.Google Scholar
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10 ‘Cavalli, Francesco’, The New Grove Dictionary, iv, 24–34. I am indebted to Michael Talbot on this matter.Google Scholar
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13 See, for example, the inclusion of a piece for clavecin by Froberger in a recueil dated London, 1702 (British Library, Add. MS 39659). I am indebted to Bruce Gustavson for this information, see his French Harpsichord Music of the Seventeenth Century (Ann Arbor, 1979).Google Scholar
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15 Morehen, John, ‘The Sources of English Church Music, c.1617-c.1644’ (Ph.D. dissertation, University of Cambridge, 1969).Google Scholar
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18 Music and the Reformation in England (London, 1967), 368. Brian Crosby has likewise found that the copying done at Durham Cathedral in the 1670s and 1680s excluded all but a few of the verse anthems such as were so popular in the 1630s.Google Scholar
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20 Tomkins, Thomas, Musica Sacra or Musick, dedicated to the Honour and Service of God, and to the use of Cathedrals and other churches of England and Especially of the Chapell Royal of King Charles the First (London, 1668).Google Scholar
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24 Tudway to Wanley, 20 September 1719, Portland Loan 29/257. This series of letters in the Portland Loan deserves the close attention of scholars, see, for example, the letters on Tudway's supposed dismissal from the university in 1706 in 29/159. I will be publishing a brief discussion of these letters in a forthcoming issue of the British Library Journal devoted to the final acquisition of the Portland Loan.Google Scholar
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26 Programmes of the Academy are to be found in the Leeds Public Library, the Bibliothèque Nationale, Paris, the British Library and the collection of Mr Christopher Hogwood; a set of scores from the first programme of the Academy are in the library of Durham Cathedral, and the Minutes of the Academy, 1726–31, is in British Library, Add. MS 11732 See discussion of its history in H. Diack Johnstone, ‘Maurice Greene: His Life and Work’ (D.Phil, dissertation, University of Oxford, 1967), i, 96–110; and Colin Timms, ‘Steffani and the Academy of Ancient Music’, The Musical Times, 119 (1978), 127–30Google Scholar
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28 Richard Luckett,’ “Or rather our Musical Shakspeare:” Charles Burney's Henry Purcell’, Music in Eighteenth-Century England, 59–77.Google Scholar
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