Hostname: page-component-78c5997874-dh8gc Total loading time: 0 Render date: 2024-11-16T12:17:47.311Z Has data issue: false hasContentIssue false

The Indian Day

Published online by Cambridge University Press:  15 March 2011

Abstract

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Miscellaneous Communications
Copyright
Copyright © The Royal Asiatic Society 1916

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

page 555 note 2 JRAS. 1916, pp. 356–62.Google Scholar

page 556 note 1 So in i, 113. 1 ff.

page 556 note 2 xi, 1. 6. 7, 8.

page 557 note 1 SBE. xliv, 13Google Scholar (trans, of §8, “And by the downward breathing”). Not “Then” as in Dr. Fleet's paraphrase.

page 558 note 1 Kaṭha Upaniṣad, i, 11.Google Scholar

page 558 note 2 Delbrück, , Altind. Synt. pp. 440, 441Google Scholar. The alleged cases of the genitive adduced in BR. are now universally abandoned.

page 559 note 1 See e.g. Thibaut, , Astronomie, p. 12.Google Scholar

page 559 note 2 See Macdonell, , Vedic Grammar, § 268Google Scholar; Wackernagel, , Altind. Gramm, ii, 1. 165 seqqGoogle Scholar. The case falls under either of the Vārttikas, 4 and 5, to Pāṇini, , ii, 2. 34Google Scholar, prescribing priority for the more important word and that with fewer moræ. On an analogous principle the term bṛhadrathantara is always used, though the actual order is the opposite.

page 560 note 1 e.g. TS. ii, 1. 7, 2.

page 560 note 2 v, 28–30.

page 560 note 3 iii, 2. 1, 1 seqq.

page 561 note 1 See his article in JAOS. xxiv, 14 seqqGoogle Scholar. It may be noted that the passage of the Maitrāyaṇī Saṁhitā there referred to is i, 5 (not 15). 12. It proves in an interesting way how regular then was the view that a new day began with night: according to it day first existed, and night was created for the sake of Yamī: tátaḥ śvástanam abhavat, “then there came into being to-morrow”; in the epic per contra, śvas normally denotes a day beginning with sunrise.