‘Mas malupit ang mga Koreano kaysa mga Hapon’ is a rumour about Koreans in Second World War Philippines that has persisted to this day. A comparative, quantitative statement, it is roughly translated as ‘The Koreans committed more atrocities than the Japanese in Second World War Philippines’. This is a half-true memory: true, there were Koreans in the Philippines; false, they could not have committed more atrocities than the Japanese because there were very few of them, as archival evidence discussed in this article proves. If only the Koreans and their role in the war were properly discussed in Philippine textbooks, this rumour would not have persisted to this day.

This article proposes to study nineteenth-century Cam sources as valuable materials for the history of the disappearance of the kingdom of Campā — or more precisely its last independent principality of Pāṇḍuraṅga — and its integration into the Vietnamese realm during the first half of the nineteenth century. The end of Campā is recorded mainly in metrical works known as ‘ariya’. These sources offer unique and detailed accounts of the incorporation of Campā as a Vietnamese province and the new administrative, economic, religious and cultural policies implemented by the Vietnamese. They also highlight the sufferings of the Campā population witnessing the imposition of a new and foreign order.

Karen believe they are like orphans without a king and leader; royalty often appear in their myths, legends and prophecies. Buddhist Karen await the next Buddha, Ariya Metteya — preceded by a righteous Karen leader — who shall cleanse the world. This paper explores the Karen imaginary and notions of royalty as preconditions for a new era governed by Buddhist ethics that will bring peace and prosperity. This imaginary combines religion and politics in a millenarian model of the world as seen from the margins of traditional kingdoms and modern nation-states — what James Scott has termed ‘non-state spaces’. The Karen oscillate between defensive and offensive strategies, as shown in several examples. Is this imaginary a premodern phenomenon typical of marginalised minorities or perhaps also part of a modern, global imaginary of a better future? The concept of morally enchanted leadership is discussed in relation to states, nations and globalisation.

The Asian–African Conference at Bandung, Indonesia, in 1955 has been written into twentieth-century history as ‘a moment’ made up of ‘little histories’, as the titles of the two volumes reviewed here suggest. Both belong to the literature on the Bandung Conference published since its fiftieth anniversary, the broad scope of which underscores the intricate and diffuse nature of the Conference. While offering new perspectives, the contributors also add to its ambiguity: Was Bandung a continuation of the struggle against imperialism? An episode of the Cold War? A protest against centuries of racial humiliation? Or a communist plot? It may well have comprised elements of all these.