Hostname: page-component-586b7cd67f-dsjbd Total loading time: 0 Render date: 2024-11-23T05:11:55.974Z Has data issue: false hasContentIssue false

The cult of Awo: the political life of a dead leader1

Published online by Cambridge University Press:  18 August 2008

Wale Adebanwi
Affiliation:
Department of Social Anthropology, University of Cambridge, Free School Lane, Cambridge, CB2 3RF, UK

Abstract

This essay examines the ‘posthumous career’ of Chief Obafemi Awolowo, the late leader of the Yoruba of Nigeria. It focuses on why he has been unusually effective as a symbol in the politics of Yorubaland and Nigeria. Regarding Awolowo as a recent ancestor, the essay elaborates why death, burial and statue are useful in the analysis of the social history of, and elite politics in, Africa. The Awolowo case is used to contest secularist and modernist assumptions about ‘modernity’ and ‘rationality’ in a contemporary African society.

Type
Research Article
Copyright
Copyright © 2008 Cambridge University Press

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

1

This essay is part of a larger study of the Yoruba power elite from the early twentieth century to the present time. The research was made possible by fieldwork grants from the Gates Cambridge Trust, the African Studies Centre (University of Cambridge) UAC Travel Grant (2005), the Richards Fund (Department of Social Anthropology, Cambridge) and the Trinity Hall, Cambridge, Fieldwork Grant (2005), for all of which the author is grateful. The author also thanks Prof. John D. Y. Peel. The paper was developed and first presented while the author was a Visiting Fellow at the African Studies Centre, Leiden, The Netherlands, in 2006.

References

REFERENCES

Apter, A. 1992. Black Critics and Kings: the hermeneutics of power in Yoruba society. Chicago, IL: University of Chicago Press.Google Scholar
Arifalo, S. O. 2001. The Egbe Omo Oduduwa: a study in ethnic and cultural nationalism (1945–1965). Akure: Stebak Books.Google Scholar
Awolowo, O. 1960. Awo: the autobiography of Chief Obafemi Awolowo. Cambridge University Press.Google Scholar
Awolowo, O. 1985. My March Through Prison [Adventures in Power: Book One]. Lagos: Macmillan Press.Google Scholar
Babarinsa, D. 2003. House of War: the story of Awolowo's followers and the collapse of Nigeria's Second Republic. Ibadan: Spectrum Books.Google Scholar
Babatope, E. 1989. Awo and Nigeria: setting the records straight. Lagos: Ebino Topsy Publishers.Google Scholar
Barber, K. 1981. ‘How man makes god in West Africa: Yoruba attitude towards the orisa’, Africa 51, 3: 725–45.CrossRefGoogle Scholar
Bascom, W. 1944. ‘The sociological role of the Yoruba cult group’, American Anthropologist n. s. 46 (no. 1, pt. 2, Memoires 63): 175.Google Scholar
Brain, J. L. 1973. ‘Ancestors as elders in Africa: further thoughts’, Africa 43, 2: 122–33.CrossRefGoogle Scholar
Brunk, S. 1998. ‘Remembering Emiliano Zapata: three moments in the posthumous career of the martyr of Chinameca’, The Hispanic American History Review 78, 3: 457–90.CrossRefGoogle Scholar
Calhoun, C. J. 1980. ‘The authority of ancestors: a sociological reconsideration of Fortes's Tallensi in response to Fortes's critics’, Man 15, 2: 304–19.CrossRefGoogle Scholar
Callahan, J. C. 1987. ‘On harming the dead’, Ethics 97, 2: 341–52.CrossRefGoogle Scholar
Cohen, W. 1989. ‘Symbols of power: statues in 19th century France’, Comparative Studies in History and Society 31, 5: 491512.CrossRefGoogle Scholar
Cole, J. & Middleton., K. 2001. ‘Rethinking ancestors and colonial power in Madagascar’, Africa 71, 1: 137.CrossRefGoogle ScholarPubMed
Coleman, J. S. 1960. Nigeria: background to nationalism. Berkeley, CA: University of California Press.Google Scholar
Dare, O. 1987. ‘The man who spoke truth to power’, The Guardian, Lagos, 19.5.1987.Google Scholar
Dixon, P. J. 1991. ‘“Uneasy lies the head”: politics, economics and the continuity of belief among the Yoruba of Nigeria’, Comparative Studies in Society and History 33, 1: 5685.CrossRefGoogle Scholar
Ellis, S. & ter Haar, G.. 2004. Worlds of Power: religious thought and political practice in Africa. London: C. Hurst.Google Scholar
Erikson, E. H. 1975. Life History and the Historical Moment. New York: W. W. Norton.Google Scholar
Fortes, M. 1961. ‘Pietas and ancestor worship’, Journal of the Royal Anthropological Institute 91, 2: 166–91.Google Scholar
Fortes, M. 1965. ‘Some reflections on ancestor worship in Africa’, in Fortes, M. & Dieterlen, G. eds. African Systems of Thought. Oxford University Press: 409–22.Google Scholar
Gescheire, P. 1997. The Modernity of Witchcraft: politics and the occult in postcolonial Africa. Charlottesville, VA: University of Virginia Press.Google Scholar
Glazier, J. 1984. ‘Mbeere ancestors and the domestication of death’, Man n. s. 19, 1: 133–47.CrossRefGoogle Scholar
Gluckman, M. 1937. ‘Mortuary customs and the belief in survival after death among south-eastern Bantu’, Bantu Studies 11: 117–36.CrossRefGoogle Scholar
Goody, J. 1974. ‘Death and the interpretation of culture: a bibliographic overview’, American Quarterly 26, 5: 448–55.CrossRefGoogle Scholar
Harris, H. 2006. Yoruba in Diaspora: an African church in London. New York: Palgrave Macmillan.CrossRefGoogle Scholar
Herzfeld, M. 2000. ‘Uncanny success: some closing remarks’, in de Pina-Cabral, J. & Pedroso de Lima, A. eds. Elites: choice, leadership and succession. Oxford: Berg, 227–36.CrossRefGoogle Scholar
Horton, R. 1983. ‘Social psychologies: African and Western’, in Fortes, M. ed. Oedipus and Job in West African Religion. Cambridge University Press: 4182.Google Scholar
Idowu, E. B. 1962. Olodumare: God in Yoruba belief. London: Longmans.Google Scholar
Jeffrey, R. 1980. ‘What the statues tell: the politics of choosing symbols in Trivandrum’, Pacific Affairs 53, 3: 484502.CrossRefGoogle Scholar
Kearl, M. C. & Rinaldi, A.. 1983. ‘The political uses of the dead as symbols in contemporary civil religion’, Social Forces 61, 3: 693708.CrossRefGoogle Scholar
Keesing, R. 1983. ‘Ancestors, sociology and comparative analysis’, Man n. s. 18, 1: 185–90.Google Scholar
Kirk-Greene, A. H. M. 1991. ‘His Eternity, his eccentricity, or his exemplarity? A further contribution to the study of H.E. the African head of state’, African Affairs 90, 359: 163–87.CrossRefGoogle Scholar
Kopytoff, I. 1971. ‘Ancestors as elders in Africa’, Africa 41, 2: 129–42.CrossRefGoogle Scholar
Kopytoff, I. 1981. ‘The authority of ancestors’, Man n. s. 16, 1: 135–8.Google Scholar
Levenbook, B. B. 1984. ‘Harming someone after his death’, Ethics 94, 3: 407–19.CrossRefGoogle Scholar
Mazrui, A. 1963. ‘On heroes and uhuru worship’, Transition 11: 23–8.CrossRefGoogle Scholar
McCall, J. C. 1995. ‘Rethinking ancestors in Africa’, Africa 65, 2: 256–70.CrossRefGoogle Scholar
Mendonsa, E. L. 1976. ‘Elders, office-holders and ancestors among the Sisala of northern Ghana’, Africa 46, 1: 5764.CrossRefGoogle Scholar
Navaro-Yashin, Y. 2002. Faces of the State: secularism and public life in Turkey. Princeton, NJ: Princeton University Press.CrossRefGoogle Scholar
Nolte, I. forthcoming. Yoruba Identities.Google Scholar
Ofeimun, O. 1987. ‘The Significance of Awo’, The Guardian 19.5.1987: B5.Google Scholar
Ofeimun, O. 1995. ‘The Yoruba and the rest of us’, The News 26.6.1995.Google Scholar
Ofeimun, O. 2000. ‘Nigeria's man of the century’, People in The News, Lagos: ICNL, 119–23.Google Scholar
Otegbeye, T. 1991. Awo and the Politics of the 90s. Lagos & Ibadan: Macmillan.Google Scholar
Peel, J. D. Y. 2000. Religious Encounter and the Making of the Yoruba. Bloomington, IN: Indiana University Press.Google Scholar
Pitcher, G. 1984. ‘The misfortunes of the dead’, American Philosophical Quarterly 21, 2: 183–8.Google Scholar
Saler, M. 1998. ‘Hearing voices of the past: comments on Toews and Zolberg’, Theory and Society 27, 4: 591–6.CrossRefGoogle Scholar
Sawyer, H. 1970. God: ancestor or creator: aspects of traditional belief in Ghana, Nigeria and Sierra Leone. London: Longman.Google Scholar
Sheils, D. 1975. ‘Towards a unified theory of ancestor worship: a cross-cultural study’, Social Forces 54, 2: 427–40.CrossRefGoogle Scholar
Sklar, R. 1963. Nigerian Political Parties: power in an emergent African nation. Princeton, NJ: Princeton University Press.Google Scholar
Swartz, D. 1997. Culture and Power: the sociology of Pierre Bourdieu. Chicago, IL: The University of Chicago Press.CrossRefGoogle Scholar
Valdes, M. J. ed. 1991. A Ricoeur Reader: reflections and imaginations. New York: Harvester-Wheatsheaf.CrossRefGoogle Scholar
Verdery, K. 1999. The Political Life of Dead Bodies: reburial and postsocialist change. New York: Columbia University Press.Google Scholar
Wadley, R. L. 1999. ‘Disrespecting the dead and the living: Iban ancestor worship and the violation of mourning taboos’, Journal of the Royal Anthropological Institute 5, 4: 595610.CrossRefGoogle Scholar
Williams, A. 1989. ‘Alfred Nobel dismembered’, Newswatch 20.03.1989.Google Scholar
Williams, A. 2004. ‘Awolowo and the longest goodbye’, Obafemi Awolowo Foundation Annual Lecture, Lagos, Nigeria.Google Scholar
Zolberg, V. 1998. ‘Contested remembrance: the Hiroshima exhibit controversy’, Theory and Society 24, 7: 565–90.CrossRefGoogle Scholar

Newspapers and newsmagazines

(published in Lagos unless otherwise stated)

African Concord; African Guardian; Daily Times; The Guardian; Hotline, Kaduna; The News; Newswatch; New Nigerian, Kaduna; Nigerian Tribune, Ibadan; Sunday Vanguard; Tempo; This Day; This Week.