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Published online by Cambridge University Press: 25 March 2011
Eriugena made a name for himself both by his outstanding scholarship and by the boldness, not to say the heterodoxy, of his opinions. As a natural consequence of this, there has been since the Middle Ages a tendency to attribute to him works displaying these characteristics for which no more likely author could be found. My ‘Bibliography’ of Eriugena was an attempt to give an account of his genuine writings purged of these accretions, and I made no reference to them in it. As, however, many of them have been published under his name in Migne's Patrologia and elsewhere, and as the literature in which their genuineness is questioned or refuted is not always easily accessible, it seemed that a supplement to the ‘Bibliography’ containing a list of the works that were excluded from it with, where possible, the reasons for their exclusion might be useful. This supplement breaks no new ground: particularly, my debt to Dom Maïeul Cappuyns is greater than in the ‘Bibliography’ for, whereas more Eriugena material has come to light since he wrote, I know of no work excluded by him from the Eriugena corpus which has since been proved to be genuine. Such value as this note has is that of convenience.
page 76 note 1 Journal of Ecclesiastical History, x (1959), 198–224Google Scholar, here after referred to as Bibl.
page 76 note 2 Jean Scot Érigene: sa vie, son oeuvre, sa pensée, Universitas Catholica Lovaniensis, Dissertationes … ser. II, xxvi, Paris and Louvain 1933Google Scholar.
page 77 note 1 P.L., cxxiv. 947–54.
page 77 note 2 See below, 79.
page 77 note 3 Cap. xxxi, P.L., cxxv. 296D6–8.
page 77 note 4 Christlieb, Th., Leben und Lehre des Johannes Scotus Erigena, Gotha 1860, 78Google Scholar; van Noorden, C., Hinkmar Erzbischof von Reims, Bonn 1863, 103 n.2Google Scholar.
page 77 note 5 Cf. Historia francica ed. Duchesne, A., Historiae Francorum scriptores, iv, Paris 1641, 87Google Scholar; Vincent de Beauvais, Speculum historiale, Nuremberg 1483, 25, 42; Jean de Paris, Memoriale historiarum ad ann. 877, published as part of William of Malmesbury's Gesta pontificum Anglorum in P.L., clxxix. 1653B.
page 77 note 6 Epistola ad Lanfrancum, P.L., cl. 63C5–D4. Cf. id., Epistola ad Ascelinum, P.L., cl. 66B2–C1.
page 77 note 7 Ascelinus, Epistola ad Berengarium, P.L., cl. 67B12–68D3; Berengarius, Ep. ad Lanfr., loc. cit.
page 77 note 8 Lanfranc, De corpore et sanguine Domini, iv, P.L., cl. 413C1–9. Cf. Ascelinus, loc. cit.
page 77 note 9 Ascelinus, loc. cit.
page 78 note 1 P.L., cxxi. 164A.
page 78 note 2 Mabillon, Acta Sanctorum OSB, saec iv, Pars secunda (vi, Paris 1680), praef., xliv.
page 78 note 3 Ibid.
page 78 note 4 Ibid.
page 78 note 5 Peter de Marca, Spicilegium, ii, ap. Mabillon, loc. cit.
page 78 note 6 Ep. ad Lanfr., loc. cit.
page 78 note 7 Mabillon, op. cit., praef., sect. 87. Cf. Poole, R. L., Illustrations of the History of Medieval Thought and Learning, London 1884Google Scholar, 59 n. (ed. 2. repr., New York 1960, 51 n. 11); Nägle, A., Ratramnus und die heilige Eucharistie, Vienna 1903, 89 f.Google Scholar; Heurtevent, , Durand de Troarn et les origines de l'hérésie bérengarienne, Paris 1912, 272 f.Google Scholar; Cappuyns, op. cit., 89 n.2.
page 79 note 1 Mabillon, op. cit, praef., sect. 88.
page 79 note 2 Id., op. cit., praef., sect. 86.
page 79 note 3 MS. Orléans 191.
page 79 note 4 E.g., Expos, in Cael. Hier., i, P.L., cxxii. 140CD; Comm. in euang. s. loann., P.L., cxxii. 347–8.
page 79 note 6 Lanfranc, loc. cit.
page 79 note 6 R. Astier, ‘Mémoire sur Scot Érigène’ communicated to the Congrès des Sociétés Savantes of 4 April 1902 (résumé in Bulletin historique et philosophique du Comité des travaux historigues et scientifiques, 1902, 154–5).
page 79 note 7 P.L., cxxxix. 179–88.
page 79 note 8 Op. cit., praef., xxi.
page 79 note 9 Morin, G., ‘Les Dicta d'Hériger de Lobbes’, Revue bénédictine, xxv (1908), 1–18CrossRefGoogle Scholar.
page 80 note 1 Rapports au Ministre sur les bibliothèques des départements de l'Ouest, Paris 1841, 327–74Google Scholar.
page 80 note 2 P.L., cxxii. p. xxii.
page 80 note 3 Eruditionis didascalicon, iii, P.L., clxxvi. 765.
page 80 note 4 See References, below.
page 80 note 5 Ioannis Scoti Erigenae de Diuisione Naturae libri quinque …, Oxford 1681, xiiiGoogle Scholar.
page 80 note 6 Hermathena, xv (1909), 362.
page 80 note 7 Bibl., 209.
page 80 note 8 Cappuyns op. cit., 72 n.3.
page 80 note 9 MS. Oxford Bodl. Auct. F iii 15, Bibl., 210. See Sheldon-Williams, , ‘An Epitome of Irish Provenance of Eriugena's De Diuisione Naturae’, Proceedings of the Royal Irish Academy, lvii C 1 (June 1956)Google Scholar.
page 81 note 1 See References
page 81 note 2 Ibid.
page 81 note 3 Ibid.
page 81 note 4 Veterum epistolarum hibenicarum sylloge, Dublin 1632, 135Google Scholar.
page 81 note 5 See References.
page 81 note 6 Suchier, H., Denkmaler provenzialischer Literatur und Sprache, i, Halle 1883, 472–80Google Scholar; Brinkmann, J., Die apokryphen Gesundkeitsregeln des Aristoteles für Alexander den Grossen in der Uebersetzung Johann von Toledo, Leipzig 1914Google Scholar.
page 81 note 7 Steele, R., Opera hactenus inedita Rogeri Baconi, v, London 1920, 39Google Scholar.
page 81 note 8 Wood, Anthony à, Historia et antiquitates Vniuersitatis Oxoniensis, i, Oxford 1674, 15Google Scholar.
page 81 note 9 Steele, op. cit., xi, xvii, xxxviii. This explains Bale's statement that the work was a translation into three languages, ‘Chaldean, Arabic and Latin’.
page 81 note 10 MS. Cambridge Trin. Coll. O 1 12. Cf. M. R. James, The Western MSS. in the Library of Trinity College Cambridge, iii, 1902, 11.
page 82 note 1 Bibl., 222.
page 82 note 2 Cappuyns, op. cit., 72.
page 82 note 3 Fragments de la philosophie du Moyen Age, xi, Paris 1855, 261Google Scholar.
page 82 note 4 Mélandre, M., Arch, d'hist. doctr. et litt. du Moyen Age, vi (1931), 284Google Scholar; Théry, P. G., ‘Scot Érigène, traducteur de Denys’, Bulletin du Cange, vi, Paris 1931, 186 n.3Google Scholar.
page 82 note 5 Baeumker in Baeumker and Waltershausen's edition (see below), 11; Bonnet; Omont in Traube's Vorlesungen und Abhandlungen, iii, 156; Cappuyns, op. cit., 72 n.2.
page 82 note 6 Bibl., 217.
page 82 note 7 Cappuyns, op. cit., 5–6.
page 82 note 8 Gl. 130, 43.27 BW: lege peri physeon.
page 82 note 9 E.g., by Waltershausen in his edition, 13.
page 83 note 1 Manitius, M., Geschichte der lateinischen Literatur des Mittelalters, i, Munich 1911Google Scholar, 590, 593.
page 83 note 2 Op. cit., 73 n. 1.
page 83 note 3 Traube, L., M.G.H. Poet. lat. Med. Aeu., iii, Berlin 1896Google Scholar, 611; P.L., cxxxii. 1048A.
page 83 note 4 Schneider, A., Die Erkenntnislehre des Johannes Eriugena im Rahmen ihren metaphysischen und anthnpologischen Voraussetzungen nach den Quellen dargestellt, i, Berlin 1921Google Scholar, 3n.
page 83 note 5 Manitus, op. cit., i, 331, 338.
page 83 note 6 Bibl., 199.
page 83 note 7 J. Quicherat, Bibliothèque de l'École des Charles, ser. 3, iv, 253–4; Usener, , Rheinische Museum, N.F., xxv (1870), 607Google Scholar; Diels, H., Doxographi graeci, Berlin 1879, 77Google Scholar; Bywater edition (see below), 253–4; Traube, op. cit., 522 n.3.
page 83 note 8 Quicherat, Usener, Manitius, Schneider, Rand (Johannes Scottus, Munich 1916, 15 n.I), Laistner, , Thought and Letters in Western Europe, London 1931, 198–9Google Scholar.
page 83 note 9 Bywater edition, x.
page 83 note 10 Traube, op. cit., 522.
page 84 note 1 Id., Introduction to Rand, op. cit., ix n.
page 84 note 2 Esposito, , Classical Review, xxxii (1918), 21–3CrossRefGoogle Scholar.
page 84 note 3 Cf. Teuffel, Gesch. d. Röm. Lit. (ed. 5, 1890), 400, 463, 480, 487, 494, 498; Schanz, Gesch. d. Röm. Lit., iv (1904), 273, 386.
page 84 note 4 Bibl., 199.
page 84 note 5 MS. Paris Bibl. Nat. lat. 7186, fols. 56v–57r.
page 84 note 6 Fol. 56v, col. 2. Cf. Keil, Grammatici latini, v, 595; P.L., cxxii. 1238n.; Comptes-rendus de l'Académie des Inscriptions et Belles Lettres, ser. 2, vi (1870), 252; Manitius, op. cit., i, 338.
page 84 note 7 E.g., by Pithou, Ussher, Keil, Traube, Manitius and Kenney.
page 84 note 8 Traube, ‘O Roma nobilis’, 355; Théry, art. cit., 218.
page 84 note 9 Fol. 4r.
page 85 note 1 Bibl., 222.
page 85 note 2 Cappuyns, op. cit., 69. Cf. Jan, Macrobii opera, i, pp. 1–li. The signature is at fol. 56r, col. 2.
page 85 note 3 Saeculi noni auctoris in Boet. Cons. phil. commentarius.
page 85 note 4 MS. Florence Bibl. Law. 18 Plut. lxxviii. See below, 87–8.
page 86 note 1 See Bibl., 200.
page 86 note 2 Edited by Moll in Kerkhistorisck. Archiv., iii (1862), 198–213.
page 86 note 3 Courcelle, , Moyen Age, xlvii (1937), 74–5Google Scholar.
page 86 note 4 Ibid.
page 86 note 5 Bibl., 202.
page 86 note 6 Medieval and Rennaissance Studies, iii (1954), 1–40Google Scholar.
page 86 note 7 Not Lombardic, as stated by Peiper in his edition of the De cons, philos. (see below, 104). The MS. is described, with a facsimile, in Vitelli, and Paoli, , Collezione fiorentina de facsimili palaeografichi, Florence 1884Google Scholar, lat. tav. 4.
page 86 note 8 Christ, K., ‘Die Bibliothek des Klosters Fulda im 16 Jahrhundert: die Handschriften-Verzeichnisse’, Zentralblatt für Bibliothekswesen, Leipzig 1933, 67–170Google Scholar.
page 86 note 9 For an account of the tradition see Jansen, W., ‘Der Kommentar des Clarembaldus von Annes zu Boethius de Trinitate,’ Breslauer Studien, viii (Breslau 1926), 15–31Google Scholar.
page 86 note 10 Recherches de théologie ancienne et médiévale, iii (1931).
page 87 note 1 Courcelle, P., ‘Étude critique sur les commentaires de la Consolation de Boèce (ixe–xve siècles)’, Arch, d'hist. doctr. et litt. du Moyen Age, xii (1939), 21–4Google Scholar.
page 87 note 2 Revue néoscolastique, xxxvi (Louvain 1934), 67–77Google Scholar.
page 87 note 3 Silvestre, H., ‘Le commentaire inédit du Mètre ix du Livre iii du De consolatione philosophiae de Boèce, Revue d'histoire ecclésiastique, xlvii (1952), 44 n.3Google Scholar.
page 87 note 4 For the name Scotigena, cf. Brit. Mus. Add. MS. 11035; Bibl, 209.
page 88 note 1 Vitelli and Paoli, loc. cit.
page 88 note 2 Güterbock, , Zeits. f. vergl. Sprachsf., xxxiii (1893), 103–5Google Scholar.
page 88 note 3 Hagne, , Catalogus codicum bernensium, Berne 1875, 288–9Google Scholar; Lowe, G., Prodromus corporis glossariorum latinorum, Leipzig 1876, 174Google Scholar.
page 89 note 1 Cappuyns, op. cit., 74 n.7.
page 89 note 2 Brummer, , Philologus, lxxii (1913), 288–9Google Scholar; Manitius, Geschichte, ii, 803.
page 89 note 3 MS. Bamberg Ph 2/1 (olim H.J.IV 5), fol. 26r.
page 89 note 4 See above, 81.
page 89 note 5 Bale, op. cit., fol. 64.
page 89 note 6 Decipiuntur fere omnes historiarum scriptores, qui istum cum prȩcedente illo Ioāne Scoto Mailrosio unū fuisse fatentur, tā uicinitale temporū quam nominum ac doctrinarum paritate occȩcati. Videbil uigilans Argus seu oculatus lector, nō satis cūuenire, quod audiuerit Bedam, & hucusque ȩtatem protenderit, nisi ānos centum & lxx ad minus ei concesserint: op. cit., fol. 64 n.
page 89 note 7 Historia Vniuersitatis Parisiensis, i, Paris 1665, 612Google Scholar.
page 89 note 8 Bibliotheca britannico-hibernica, London 1748, 263Google Scholar.
page 89 note 9 The former by Labbé, the latter by Gervais of Tours.
page 89 note 10 Lehmann, P., Pseudo-antike Literatur des Mittelalters (Studien Bibl. Warburg, xiii), Leipzig 1927, 27–8CrossRefGoogle Scholar.
page 89 note 11 P.L., lxiv. 1238D.
page 90 note 1 Op. cit., fol. 64.
page 90 note 2 Pitseus, Ioannes, Relationum historicarum de rebus anglicis tomus primus, Paris 1619, 169Google Scholar. Pitts's work is an attack on Bale, but in what concerns Eriugena he follows him and is, therefore, not an independent source.
page 90 note 3 Becker, G., Catalogi bibliothecarum antiqui, Bonn 1885Google Scholar, no. 68, 192.
page 90 note 4 Poet. lat. Med. Aeu., iii, 757.
page 90 note 5 Johannes Scottus, 12.
page 90 note 6 The Influence of Oriental on Western Theology in the works of Johannes Scottus Erigena, St. Petersburg 1898, 36–8, 490–1 (in Russian); cf. Dräseke, J., ‘Zu Scotus Erigena: Bemerkungen und Mitteilungen’, Zeitschrift für wissenschaftliche Theologie, xlvii (1904), 129Google Scholar.
page 90 note 7 Geschichte, i, 331, 338–9.
page 90 note 8 Bibl., 223.
page 90 note 9 Manitius, , ‘Geschichtliches aus mittelalterlichen Bibliothekskatalogen,’ Neues Archiv, xxxvi (1911), 764Google Scholar.
page 90 note 10 Omont, H., Catalogue générale des bibliothèques publiques de France. Départements, xi, Chartres, Paris 1890, xxxvGoogle Scholar.
page 90 note 11 Cappuyns, op. cit., 69–70.
page 91 note 1 Catalogus scriptorum ecclesiasticorum, Opera historica, i, Frankfurt 1601, 252; id., De uiris illustribus OSB, ii, 27: Operapia et spiritualia, Mainz 1604, 36b; Bale, op. cit., 57.
page 91 note 2 See above, 89.
page 91 note 3 Liber de scriptoribus ecclesiasticis, lxv, P.L., clx. 561A7–10.
page 91 note 4 Op. cit., 64.
page 91 note 5 Op. cit., 264.
page 91 note 6 Cappuyns, op. cit., 182 n.6.
page 91 note 7 Bibl, 206.
page 91 note 8 Baeumker in Wetzer's and Welte's Kirchenlexikon, xii, 1601; de Wulf, M., Histoire de la philosophie médiévale, i, Louvain 1924, 45Google Scholar; Thorndike, L., History of Magic and Experimental Science, ii, New York 1923, 51Google Scholar.
page 91 note 9 Williams, J., Speculum, vi (1931), 392–411CrossRefGoogle Scholar
page 92 note 1 Op. cit., 264.
page 92 note 2 Catalogus, 254.
page 92 note 3 Bibl., 203.
page 92 note 4 Dräseke, art. cit., 128; Bett, H., Johannes Scottus Erigena, Cambridge 1925, 17Google Scholar; Théry, P. G., Études dionysiennes, i, Paris 1932, 157 f.Google Scholar; Floss, P.L., cxxii. p. vii.
page 92 note 5 Bibl., 217, where this MS. is wrongly named ‘Darmstadt Mem. 30’.
page 92 note 6 Bibl., 218.
page 93 note 1 Bibl., 217.
page 93 note 2 Op. cit., fol. 64v.
page 93 note 3 Op. cit., 612.
page 93 note 4 Op. cit., 34–5.
page 93 note 5 Dräseke, art. cit., 127–8; Théry, , ‘L'inauthenticité’ du Commentaire de la Théologie mystique attribué’ à Jean Scot Érigène’, Vie spirituelle, viii (1923Google Scholar), Supplement 137–57; id., Arch, d'hist. doctr. et litt. du Moyen Age, x (1936), 212; id., Diuus Thomas (Pl), xxxvii (1934), 385; U. Gamba, Aeuum, xvi (1942), 260; Bibl., 216.
page 93 note 6 Fol. 53, though numbered, is the fly-leaf, and presumably for this reason is ignored by the MS. catalogue (Catalogus manuscriptorum codicum historiae sacrae, ix, fol. 459r), which gives the number of folios of the MS. as 52. Fol. 52 has been cut out and, therefore, Floss gives the number of folios as 51.
page 93 note 7 M. Grabmann, Mittelalterlichen Geistesleben, i, 460. The correct identification was made by Gamba, art. cit.
page 94 note 1 Bibl, 220.
page 94 note 2 Op. cit., 30; Dräseke, art cit., 129.
page 94 note 3 Bibl., 221, where it is incorrectly stated that the fragment is on fol. 48 only.
page 94 note 4 MS. Rome Vallicell. C. 28: Index uoluminum qui tempore Caesarei Baronii in uariis bibliothecis Romae et alibi asseruantur, ap. C. Greith, Spicilegium uaticanum, Frauenfeld 1838, 80–1.
page 94 note 5 P.L., cxxii. 1023A-1024B.
page 94 note 6 Op. cit., 80 ff.
page 94 note 7 Bibl, 204–5.
page 94 note 8 Loc. cit.
page 94 note 9 Manitius, art. cit., 679.
page 95 note 1 P. xiii of his edition of the De diuisione.
page 95 note 2 P. Lehmann, Hermes, lii (1917), 115, wrongly says that they are called Theodorus Graecus and Johannes Scottus.
page 95 note 3 Dawson, Christopher, The Making of Europe, London 1932, 181Google Scholar.
page 95 note 4 Bibl., 217.
page 95 note 6 Esposito, M., Journal of Theological Studies, xxxiii (1932), 118 n.7Google Scholar.
page 95 note 6 Traube, op. cit., 554.
page 95 note 7 Bibl., 217.
page 96 note 1 Hist. litt, de la France, xxix, 504, 512, 516. See also Sudre, L., Ouidii Metaphorsoseon libros quomodo nostrates medii aeui poetae imitati sint, Paris 1893, 108Google Scholar; Ekwald, Berl. philol. Wochenschrift (1893), 1169.
page 96 note 2 Op cit., 526 n.8.
page 96 note 3 See Neues Archiv, iv (1879), 249.
page 96 note 4 Bernard, Catalogus liborum Angliae et Hiberniae, i, 3, p. 147; Tanner, op. cit., 434.
page 96 note 5 Madan, Summary Catalogue of Western MSS. in the Bodleian, iii, 114.
page 96 note 6 MS. Paris Bibl. Nat. lat. 1764. See Bibl., 209.
page 96 note 7 Bibl., loc. cit.
page 96 note 8 Bibl., 199.
page 97 note 1 Schrörs, H., Hinkmar Erzbischof von Reims, Freiburg 1884, 317Google Scholar n. 17; Wilmart, A., ‘Une lettre sans addresse érite vers le milieu du ixe siècle’, Revue bénédictine, xlii (1930), 151 n.2Google Scholar.
page 97 note 2 Noticed by Lehmann, ‘Mitteilungen aus Handschriften ii’, Sitzungber. Bayer. Akad. Wiss., philos.-philol. Klasse, 1930, pt. 2, 19.
page 97 note 3 Traube, followed by Kenney, prints the text in a form which combines features of both versions:
Hie iacet Hincmarus cleptes uehementer auarus:
hoc solum gessit nobile quod periit.
page 97 note 4 Cf. Annales Bertiniani, ann. 871, ed. G. Waitz, Scriptores rerum germanicarum, Hanover 1883, 116: Hincmarus Laudunensis nomine tantum episcopus, homo insolentiae singularis.
page 97 note 5 De una et non trina deitate, xix; P.L., cxxv. 618B.
page 97 note 6 Ed. Traube, op. cit., 415.
page 97 note 7 Noticed by Dümmler, , Neues Archiv, iv (1879), 531Google Scholar.
page 98 note 1 Bibl., 222.
page 98 note 2 Op. cit., Pars secunda, Venice 1738, vi, 519.
page 98 note 3 Histoire littéaire de France, v, Paris 1866, 418, 427Google Scholar.
page 98 note 4 Il pensiero di Giovanni Eriugena, Messina 1929, 7Google Scholar.
page 98 note 5 Cappuyns, op. cit., 77.
page 98 note 6 Traube, op. cit., 697.
page 98 note 7 Bibl., 222.