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Published online by Cambridge University Press: 06 February 2009
In his essay ‘Judaism and Christianity in the ideology and politics of National Socialism’ Klaus Scholder outlined the basic principles of Hitler's world view and examined his perception of the relationship between Christianity and antisemitism. According to Hitler, there could be no doubt that Christian leaders, given the nature of their beliefs, should be active exponents of antisemitism. He revitalised the old motif of the Jews as ‘Christ killers’ and described Jesus as ‘a leader of the people’ who ‘opposed Jewry’. Because of this he had been murdered on the initiative of the Jews and the Jew Paul ’refined, falsified and exploited the teaching of the Galilean for his own ends’.
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3 Ibid.
4 Ibid. 193f.
5 Ibid. 189f.
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13 Ibid.
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19 Ibid. 480.
20 Ibid. 481.
21 Volk, L.(ed.), Akten Kardinal Michael von Faulhaber, II: 1935–1945, Mainz 1978, 185.Google Scholar
22 Ibid. The papal speech to Spanish refugees in Rome is published in Acta Apostolicae Sedis, Commentarium Officiate, Rome 1936, 375ff.
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25 Ibid. 193.
26 Ibid. 194.
27 W. Carsten (ed.), Kölner Aktenstücke zur Lage der katholischen Kirche in Deutschland 1933–1945, Köln 1949,150ff.
28 Volk, , Akten Kardinal Michael von Faulhaber, 233.Google Scholar
29 Ibid. 241.
30 Ibid. 245.
31 Ibid. Further on it is stated: ‘The essence and root of it [Bolshevism] is the negation of every kind of religion, it is state-directed atheism, it is a gateway to hell, a vanguard of AntiChrist which in an epistle of Paul is called the secret of malice.’
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