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Materiality in the Future of History: Things, Practices, and Politics
Published online by Cambridge University Press: 21 December 2012
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References
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11 Examples are the Domestic Interiors project (Arts and Humanities Research Council [AHRC] and the Victoria and Albert Museum; http://www.rca.ac.uk/csdi/) and the Cultures of Consumption program (Economic and Social Research Council and AHRC; http://www.consume.bbk.ac.uk).
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14 For a multidisciplinary bibliography, see “The Consumption Bibliography” on the Cultures of Consumption Web site, http://www.consume.bbk.ac.uk/publications.html#bibliography.
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24 Styles, Dress of the People. That consumption had cultural and class-specific forms was already emphasized by Halbwachs, Maurice, L'Évolution des besoins dans les classes ouvrières (Paris, 1933)Google Scholar.
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30 Heidegger, Martin, “Das Ding” (1950), in Vorträge und Aufsätze (Tübingen, 1954), 157–79Google Scholar, and Grundprobleme der Phänomenologie (Tübingen, 1927). The hand and handling of things play a prominent place in Heidegger's thought, as does the wearing of shoes in revealing their thingness (Schuhzeug). Another tradition is the social behaviorism of George Herbert Mead. See Mead, The Philosophy of the Act, ed. Charles Morris (Chicago, 1938); E. Doyle McCarthy, “Toward a Sociology of the Physical World: George Herbert Mead on Physical Objects,” Studies in Symbolic Interaction 5 (1984): 105–21.
31 Dant, Materiality and Society, chap. 6.
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34 Latour, “Dingpolitik.”
35 For example, the economic sociologist Swedberg presents Adam Smith's work as a sharp break with older traditions in which the household had occupied a central place; see Richard Swedberg, “The Centrality of Materiality: Theorizing the Economy from Xenophon to Home Economics and Beyond,” Sociologica, no. 1 (2008), http://www.sociologica.mulino.it/doi/10.2383/26567. See also Daniel Miller's comment in the same issue (http://www.sociologica.mulino.it/doi/10.2383/26569). There were, however, also other trends, such as Kames's recognition of the impact of material culture on the social sphere and, later, in popular political economy by Harriet Martineau.
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82 Well put, e.g., by Joyce, Rule of Freedom, 72.
83 ibid., 67.
84 ibid., 66.
85 Crook, “Power, Privacy and Pleasure,” 549–69.
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87 ibid., 71.
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92 Interview nos. 28, 33, and 386, “Family Life and Work Experience before 1918,” UK Data Archive, University of Essex. Crook's own work on the cubicles shows that, in practice, such privatized spaces often existed next to circular, shared pissoirs and were vulnerable to breakdown or transgressive behavior (Crook, “Power, Privacy and Pleasure”).
93 See Taylor and Trentmann, “Liquid Politics.”
94 Lara Kriegel, “Culture and the Copy: Calico, Capitalism, and Design Copyright in Early Victorian Britain,” Journal of British Studies 43, no. 2 (April 2004): 233–65.
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99 Brown, Sense of Things, 74–80.
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