Hostname: page-component-78c5997874-mlc7c Total loading time: 0 Render date: 2024-11-02T23:42:44.808Z Has data issue: false hasContentIssue false
  • English
  • Français

The Once and Future Yogi: Sentiments and Signs in the Tale of a Renouncer-King

Published online by Cambridge University Press:  23 March 2011

Ann Grodzins Gold
Get access

Extract

The Pervasive Presence in Asia of ascetic practitioners—whether sedate, shorn, and robed monks or fierce, ash-smeared, naked yogis—has long fascinated Western observers and certainly nourished stereotypes of a mysterious, otherworldly, and impenetrable East. In India especially, the ascetic's figure has fueled the speculations of scholars, artists, tourists, and religious seekers for centuries (Oman 1905; Narayan 1988). Most depictions of Indian culture, whether indigenous or foreign, evocative or analytic, include portraits or analyses of world-renouncers.1 And yet with the notable exception of numerous fictional explorations (e.g., Bhattacharya 1978; Markandaya 1963; R K. Narayan 1980), the renouncer remains a figure whose existence comments on the human predicament but whose human thoughts and feelings remain opaque.

Type
Articles
Information
The Journal of Asian Studies , Volume 48 , Issue 4 , November 1989 , pp. 770 - 786
Copyright
Copyright © The Association for Asian Studies, Inc. 1989

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

List of References

Bhattacharya, Bhabani. 1978. A Dream in Hawaii. Delhi: Macmillan.Google Scholar
Biardeau, Madeleine. 1982. “The Salvation of the King in the Mahābhārata.” In Way of Life: King, Householder, Renouncer, ed. Madan, T. N., 75–98. New Delhi: Vikas.Google Scholar
Brereton, Joel P. 1987. “Lotus.” In The Encyclopedia of Religion, ed. Eliade, Mircea, vol. 9, pp. 28–31. New York: Macmillan.Google Scholar
Briggs, George W. 1973. Goraknāth and the Kānphata Yogīs. Delhi: Motilal Banarsidass.Google Scholar
Burghart, Richard. 1983. “Wandering Ascetics of the Rāmānandī Sect.” History of Religions 22, no. 4:361–380.CrossRefGoogle Scholar
Das, Veena. 1977. Structure and Cognition. Delhi: Oxford University Press.Google Scholar
Dasgupta, Shashibhusan. 1969. Obscure Religious Cults. Calcutta: Firma K. L. Mukhopadhyay.Google Scholar
Dikshit, Rajesh. N.d. Navanāth Charitra Sāgar. Delhi: Hind Pustak Bhandar.Google Scholar
Dumont, Louis. 1970. Religion, Politics, and History in India. Paris: Mouton.Google Scholar
Dumont, Louis. 1972. Homo Hierarchies. London: Paladin.Google Scholar
Ghurye, G. S. 1964. Indian Sadhus. Bombay: Popular Prakashan.Google Scholar
Gold, Ann Grodzins. 1988. Fruitful Journeys: The Ways of Rajasthani Pilgrims. Berkeley and Los Angeles: University of California Press.Google Scholar
Gold, Ann Grodzins. Forthcoming. “Gender and Illusion in a Rajasthani Yogic Tradition.” In Tale, Text, and Time: Interpreting South Asian Expressive Traditions, ed. Korom, Frank, Appadurai, Arjun, and Mills, Margaret. Philadelphia: University of Pennsylvania Press.Google Scholar
Gold, Daniel, and Gold, Ann Grodzins. 1984. “The Fate of the Householder Nath.” History of Religions 24, no. 2:113–132.CrossRefGoogle Scholar
Goldman, Robert P., trans. 1984. The Rāmāyaṇa of”Vālmīki, vol. 1. Princeton: Princeton University Press.Google Scholar
Gray, Louis H. 1904. “The Bhartṛharinirveda of Harihaia.” Journal of the American Oriental Society 25:197–230.CrossRefGoogle Scholar
Grierson, George A. 1878. “The Song of Manik Chandra.” Journal of the Royal Asiatic Society of Bengal 47:135–238.Google Scholar
Grierson, George A. 1885. “Two Versions of the Song of Gopi Chand.” Journal of the Royal Asiatic Society of Bengal 54:35–55.Google Scholar
Hansen, Kathryn. 1986. “Nautanki Chapbooks: Written Traditions of a Folk Form.” The India Magazine, January, pp. 65–72.Google Scholar
Heesterman, Jan. 1985. The Inner Conflict of Tradition: Essays in Indian Ritual, Kingship, and Society. Chicago: University of Chicago Press.Google Scholar
Heesterman, Jan. 1986. “The King's Order.” Contributions to Indian Sociology 20, no. 1:1–14.CrossRefGoogle Scholar
Hocart, Arthur Maurice. 1970. Kings and Councillors. Chicago: University of Chicago Press.Google Scholar
Inden, Ronald. 1982. “Hierarchies of Kings in Medieval India.” In Way of Life: King, Householder, Renouncer, ed. Madan, T. N., 99–126. New Delhi: Vikas.Google Scholar
Inden, Ronald, and Nicholas, Ralph W.. 1976. Kinship in Bengali Culture. Chicago: University of Chicago Press.Google Scholar
Madan, T. N. 1987. Non-Renunciation: Themes and Interpretations of Hindu Culture. Delhi: Oxford University Press.Google Scholar
Madan, T. N., ed. 1981. Way of Life: King, Householder, Renouncer. New Delhi: Vikas.Google Scholar
Markandaya, Kamala. 1963. Possession. New York: John Day.Google Scholar
Marriott, McKim. 1976. “Hindu Transactions: Diversity Without Dualism.” In Transaction and Meaning: Directions in the Anthropology of Exchange and Symbolic Behavior, ed. Kapferer, Bruce, 109–141. Philadelphia: Ishi Publications.Google Scholar
Narayan, Kirin. 1988. “Spuds Mackenzie and Beds of Nails: Images of the Hindu Ascetic.”Paper presented at the Annual Meeting of the American Anthropological Association,Phoenix.Google Scholar
Narayan, R. K. 1980. The Guide. New York: Penguin Books.Google Scholar
O'Flaherty, Wendy D. 1973. Asceticism and Eroticism in the Mythology of Śiva. London: Oxford University Press.Google Scholar
Olivelle, Patrick. 1986. Renunciation in Hinduism: A Medieval Debate, vol. 1. Vienna: Gerold.CrossRefGoogle Scholar
Oman, John Campbell. 1905. The Mystics, Ascetics, and Saints of India. London: T. Fisher Unwin.Google Scholar
Raheja, Gloria Goodwin. 1988. India: Caste, Kingship, and Dominance Reconsidered. Annual Review of Anthropology 17:497–522.CrossRefGoogle Scholar
Rose, H. A. 1970. A Glossary of the Tribes and Castes of the Punjab and North-West Frontier Province, vol. 2. Delhi: Punjab National Press.Google Scholar
Roy, Pratap Chandra. 1891–93. TheMāhdbhārata of Krishna-Dwaipayana Vyasa, Śanti Parva, vols. 12.1 and 12.2. Calcutta: Bharata Press.Google Scholar
Shulman, David Dean. 1985. The King and the Clown in South Indian Myth and Poetry. Princeton: Princeton University Press.Google Scholar
Singer, Milton. 1984. Man's Glassy Essence: Explorations in Semiotic Anthropology. Bloomington: Indiana University Press.Google Scholar
Sinha, Surajit, and Sarasvati, Baidyanath. 1978. Ascetics of Kashi. Varanasi: N. K. Bose Memorial Foundation.Google Scholar
Temple, Richard Carnac. 1962. The Legends of the Punjab. 3 vols. Patiala: Punjab. Department of Languages.Google Scholar
Thapar, Romila. 1984. Ancient Indian Social History. Delhi: Orient Longman.Google Scholar
Usborne, Charles F., trans. 1976. Hir Ranjha, edited, with an introduction and notes by Mumtaz Hasan. New Delhi: Orient Paperbacks.Google Scholar
Van Buitenen, J. A. B. 1981. The Bhagavadgītā in the Mahābhārata. Chicago: University of Chicago Press.CrossRefGoogle Scholar
Varenne, Jean. 1976. Yoga and the Hindu Tradition. Chicago: University of Chicago Press.Google Scholar
Yogishvar, Balakram. N.d. Bhakt Gopīcand Bharatharī. Delhi: Agarwal Book Depot.Google Scholar
Zimmer, Heinrich. 1974. Myths and Symbols in Indian Art and Civilization. Princeton: Princeton University Press.CrossRefGoogle Scholar