Hostname: page-component-586b7cd67f-l7hp2 Total loading time: 0 Render date: 2024-11-29T07:12:53.888Z Has data issue: false hasContentIssue false
  • English
  • Français

A Modernist Muslim Poetic: Irony and Social Critique in Gayo Islamic Verse

Published online by Cambridge University Press:  23 March 2011

John R. Bowen
Get access

Extract

Muslim movements in the twentieth century have sought to develop new reading and listening publics attuned to the messages of reform and renewal. Across Asia and the Middle East, scholars, poets, and activists have created distinctive vernacular genres intended to make the words of scripture widely available. Newspaper columns, quickly printed tracts, and popular poetry have been shaped to the task of tafsīr, the interpretation of scripture. International networks of printers, booksellers, and, more recently, television producers have extended the reformist's reach far beyond older networks of scholarship and communication (Metcalf 1990; Eickelman 1992). Often modernist writers have signaled their break with past scholarly traditions by writing in vernaculars, sometimes developing new vernaculars. They wrote in Turkish, Urdu, Bengali, or Indonesian, rather than the traditional religious and literary languages of Arabic, Persian, and Javanese (Anderson 1990; Freitag 1988; Mardin 1989).

Type
Articles
Information
The Journal of Asian Studies , Volume 52 , Issue 3 , August 1993 , pp. 629 - 646
Copyright
Copyright © The Association for Asian Studies, Inc. 1993

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

List of References

Abdullah, Taufik. 1971. Schools and Politics: The Kaum Muda Movement in West Sumatra (1927–1933). Ithaca: Cornell University Modern Indonesia Project.Google Scholar
Anderson, Benedict. 1990. [Orig. 1984]. “Sembah-Sumpah: The Politics of Language and Javanese Culture.” In Language and Power: Exploring Political Cultures in Indonesia, pp. 194–237. Ithaca: Cornell University Press.Google Scholar
Anderson, Benedict. 1991. Imagined Communities. Rev. ed. London: Verso.Google Scholar
Antoun, Richard T. 1989. Muslim Preacher in the Modern World. Princeton: Princeton University Press.CrossRefGoogle Scholar
Ara, L. K. 1980. Serangkum saer Gayo [A Collection of Gayo Saer]. Jakarta: Departemen Pendidikan dan Kebudayaan.Google Scholar
Asad, Talal. 1986. The Idea of an Anthropology of Islam. Washington, D.C.: Georgetown University Center for Contemporary Arab Studies, Occasional Papers Series.Google Scholar
Bauman, Richard. 1985. Let Your Words be Few: Symbolism of Speaking and Silence Among Seventeenth-century Quakers. Cambridge: Cambridge University Press.Google Scholar
Bowen, John R. 1991. Sumatran Politics and Poetics: Gayo History, 1900–1989. New Haven: Yale University Press.CrossRefGoogle Scholar
Bowen, John R. 1993. Muslims through Discourse: Religion and Ritual in Gayo Society. Princeton: Princeton University Press.CrossRefGoogle Scholar
Burke, Kenneth. 1973. The Philosophy of Literary Form. Berkeley: University of California Press.CrossRefGoogle Scholar
Daudy, Abdurrahim [Tengku Mudë Kala]. 1938 (ed.). Tafsīr al-Gayo. Cairo: Mustafa Bab.Google Scholar
Daudy, Abdurrahim [Tengku Mudë Kala]. 1950. Untitled manuscript.Google Scholar
Daudy, Abdurrahim [Tengku Mudë Kala]. 1979 [Orig. ms. 1959]. Sejarah daerah dan suku Gayo [History of the Gayo area and people]. Jakarta: Departemen Pendidikan dan Kebudayaan.Google Scholar
Daudy, Abdurrahim [Tengku Mudë Kala]. 1984. Pedukah [transliteration of 1950]. Kadir, Saifoeddin, ed. Jakarta: Departemen Pendidikan dan Kebudayaan.Google Scholar
Drewes, G. W. J. and Brakel, L. F. 1986. The Poems of Hamzah Fansuri. Dordrecht: Foris.CrossRefGoogle Scholar
Eickelman, Dale F. 1989. “National Identity and Religious Discourse in Contemporary Oman.” International Journal of Islamic and Arabic Studies 6: 1–20.Google Scholar
Eickelman, Dale F. 1992. “Mass Higher Education and the Religious Imagination in Contemporary Arab Societies.” American Ethnologist 19:643—55.Google Scholar
Federspiel, Howard M. 1970. Persatuan Islam: Islamic Reform in Twentieth Century Indonesia. Ithaca: Cornell University Modern Indonesia Project.Google Scholar
Fischer, Michael and Mehdi, Abedi. 1990. Debating Muslims: Cultural Dialogues in Tradition and Postmodernity. Madison: University of Wisconsin Press.Google Scholar
Freitag, Sandria B. 1988. “Ambiguous Public Arenas and Coherent Personal Practice: Kanpur Muslims 1913–1931.” In Ewing, Katherine P., ed., Sharī’at and Ambiguity in South Asian Islam, pp. 143–63. Berkeley: University of California Press.Google Scholar
Geertz, Clifford. 1973. The Interpretation of Cultures. New York: Basic Books.Google Scholar
Graham, William A. 1987. Beyond the Written Word: Oral Aspects of Scripture in the History of Religion. Cambridge: Cambridge University Press.Google Scholar
Hefner, Robert W. 1987. “Islamizing Java? Religion and Politics in Rural East Java.” The Journal of Asian Studies 46.3:533–54.CrossRefGoogle Scholar
Hourani, Albert. 1983. Arabic Thought in the Liberal Age, 1798–1939. Oxford: Oxford University Press.Google Scholar
Johns, Anthony H. 1984. “Islam in the Malay World: An Exploratory Survey with Some Reference to Quranic Exegesis.” In Israeli, Raphael and Johns, Anthony H., eds., Islam in Asia, Volume II: Southeast and East Asia, pp. 115–61. Boulder: Westview.Google Scholar
Kessler, Clive S. 1978. Islam and Politics in a Malay State: Kelantan 1838–1969. Ithaca: Cornell University Press.Google Scholar
Kuipers, Joel. 1990. Power in Performance: The Creation of Textual Authority in Weyewa Ritual Speech. Philadelphia: University of Pennsylvania Press.CrossRefGoogle Scholar
Lane, Edward William. 1860. An Account of the Manners and Customs of the Modern Egyptians, 5th ed. (1st ed., 1836). London: John Murray.Google Scholar
Matheson, Virginia. 1983. “Questions Arising from a Nineteenth Century Riau Syair.” Review of Indonesian and Malaysian Studies 17: 1–61.Google Scholar
Mardin, Serif. 1989. Religion and Social Change in Modern Turkey. Albany: State University of New York Press.Google Scholar
McKinley, Robert. 1979. “Zaman dan Masa, Eras and Periods: Religious Evolution and the Permanence of Epistemological Ages in Malay Culture.” In Becker, A. L. and Yengoyan, Aram, eds., The Imagination of Reality: Essays in Southeast Asian Coherence Systems, pp. 303–24. Norwood, N.J.: Ablex.Google Scholar
Messick, Brinkley. 1989. “Just Writing: Paradox and Political Economy in Yemeni Legal Documents.” Cultural Anthropology 4: 26–50.CrossRefGoogle Scholar
Metcalf, Barbara Daly. 1990. Perfecting Women: Maulana Ashraf ’Ali Thanawi’s Bihishti Zewar. Berkeley: University of California Press.CrossRefGoogle Scholar
Mohd, Nor Bin Ngah. 1982. Kitab Jawi: Islamic Thought of the Malay Muslim Scholars. Singapore: Institute of Southeast Asian Studies, Research Notes and Discussions, Paper No. 33.Google Scholar
Noer, Deliar. 1973. The Modernist Muslim Movement in Indonesia, 1900–1942. Kuala Lumpur: Oxford University Press.Google Scholar
Rasjid, Harun. 1980. Pasa: saer-saer Gayo [Fasting: Gayo poems]. Ara, L. K., ed. Jakarta: Departemen Pendidikan dan Kebudayaan.Google Scholar
Rasjid, Harun. 1982. Tamur [Drum]. Ara, L. K., ed. Jakarta: Departemen Pendidikan dan Kebudayaan.Google Scholar
Rasjid, Harun. 1983. Alam kubur: saer-saer Gayo. [The World of the grave: Gayo poems]. Ara, L. K., ed. Jakarta: Balai Pustaka.Google Scholar
Riddell, Peter. 1990. Transferring a Tradition: ‘Abd Al-Ra'ūf Al-Singkilī's Rendering into Malay of the jalālayn Commentary. Berkeley: Centers for South and Southeast Asia Studies, Monograph No. 31.Google Scholar
Andrew, Rippin, ed. 1988. Approaches to the History and Interpretation of the Qur’an. Oxford: Clarendon Press.Google Scholar
Roff, William R. 1967. The Origins of Malay Nationalism. New Haven: Yale University Press.Google Scholar
Roff, William R. 1987. “Islamic Movements: One or Many?” In Roff, William R., ed., Islam and the Political Economy of Meaning, pp. 31–52. Berkeley: University of California Press.Google Scholar
Siegel, James T. 1969. The Rope of God. Berkeley: University of California Press.Google Scholar
Siegel, James T. 1979. Shadow and Sound: The Historical Thought of a Sumatran People. Chicago: University of Chicago Press.Google Scholar
Skeat, Walter W. 1967. [Orig. 1900]. Malay Magic. New York: Dover.Google Scholar
SnouckHurgronje, C. Hurgronje, C. 1903. Het Gajoland en zijne bewoners. Batavia: Landsdrukkerij.Google Scholar
SnouckHurgronje, C. Hurgronje, C. 1906. [Orig. 1893–94]. The Achehnese. 2 vols. Leiden: E. J. Brill.Google Scholar
Sweeney, Amin. 1987. A Full Hearing: Orality and Literacy in the Malay World. Berkeley: University of California Press.Google Scholar
van Bruinessen, Martin. 1990. “Kitab Kuning: Books in Arabic Script Used in the Pesantren Milieu.” Bijdragen Tot de Taal-, Land- en Volkenkunde 146: 226–69.Google Scholar
Woodward, Mark R. 1989. Islam in Java: Normative Piety and Mysticism in the Sultanate of Yogyakarta. Tucson: University of Arizona Press.Google Scholar