Hostname: page-component-cd9895bd7-q99xh Total loading time: 0 Render date: 2024-12-19T01:13:40.313Z Has data issue: false hasContentIssue false

Between Solidarity and Complicity: The Politics of Representation in Bhimayana

Published online by Cambridge University Press:  10 January 2020

Nandini Ramesh Sankar
Affiliation:
Nandini Ramesh Sankar ([email protected]) is Assistant Professor in the Department of Liberal Arts at IIT Hyderabad.
Deepsikha Changmai
Affiliation:
Deepsikha Changmai ([email protected]) is Doctoral Student in the Department of Liberal Arts at IIT Hyderabad.
Get access

Abstract

The solidarity between socially marginalized groups in India is often compromised, directly or indirectly, by their own internecine complicity with structures and histories of systematic social violence. We look at this problem through a close analysis of the graphic novel Bhimayana, which brings together key events from the life of B. R. Ambedkar—the architect of the Indian Constitution who was born into the “untouchable” Mahar caste—and the artwork of the Gond tribal artists Durgabai and Subhash Vyam. While there is considerable affinity in terms of socioeconomic disadvantages between the tribes and the lower castes of India, these affinities are strained by contradictions that problematize the principle of solidarity. We argue that the intrusion of complicity and guilt into performances of solidarity finally serves to strengthen the political empowerment of these groups by making it possible to acknowledge their implication in the history of social harm.

Type
Research Article
Copyright
Copyright © The Association for Asian Studies, Inc. 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

List of References

Ambedkar, B. R. 1945a. “Communal Deadlock and a Way to Solve It.” http://drambedkar.co.in/wp-content/uploads/books/category2/7communaldeadlock.pdf (accessed February 28, 2019).Google Scholar
Ambedkar, B. R.. 1945b. What Congress and Gandhi Have Done to the Untouchables. Delhi: Gautam Book Centre.Google Scholar
Ambedkar, B. R.. 1993. “Waiting for a Visa.” In Dr. Babasaheb Ambedkar: Writings and Speeches, ed. Moon, Vasant, 12:661–91. Bombay: Education Department, Government of Maharashtra.Google Scholar
Ambedkar, B. R.. 2014. Annihilation of Caste: The Annotated Critical Edition. Edited by Anand, S.. New Delhi: Navayana.Google Scholar
Ambedkar Age Collective. 2016. Hatred in the Belly: Politics behind the Appropriation of Dr. Ambedkar's Writings. E-book. Hyderabad: Shared Mirror.Google Scholar
Anand, S. 2005. “Notes on My Brahmin Self.” Insight: Young Voices of Dalit Assertion, September 10. http://insightjnu.blogspot.com/2005/09/notes-on-my-brahmin-self.html (accessed February 28, 2019).Google Scholar
Arendt, Hannah. 2000. “Organized Guilt and Universal Responsibility.” In The Portable Hannah Arendt, ed. Baehr, Peter, 146–56. New York: Penguin.Google Scholar
Arendt, Hannah. 2003. “Collective Responsibility.” In Responsibility and Judgment, ed. Kohn, Jerome, 147–97. New York: Schocken Books.Google Scholar
Arni, Samhita, and Chitrakar, Moyna. 2011. Sita's Ramayana. Chennai: Tara Books.Google Scholar
Barthes, Roland. 1972. Mythologies. Translated by Lavers, Annette. New York: Noonday.Google Scholar
Bayertz, Kurt. 1999a. “Four Uses of Solidarity.” In Solidarity, ed. Bayertz, Kurt, 328. Translated by Kirkby, Sarah L.. London: Kluwer.CrossRefGoogle Scholar
Bayertz, Kurt, ed. 1999b. Solidarity. Translated by Kirkby, Sarah L.. London: Kluwer.CrossRefGoogle Scholar
Berger, John. 1983. “Caravaggio: A Contemporary View.” Studio International 196(998).Google Scholar
Bhatia, Gautam. 2010. Lie: A Traditional Tale of Modern India. New Delhi: Tranquebar Press.Google Scholar
Bhura, Sneha. 2015. “The Gond Invasion.” Open Magazine, October 20. http://www.openthemagazine.com/article/art-culture/the-gond-invasion (accessed March 22, 2018).Google Scholar
Presidency, Bombay. 1884. Gazetteer of the Bombay Presidency, Vol 20: Sholapur. Bombay: Government Central Press.Google Scholar
Bowles, John H. 2009. Painted Songs and Stories: Hybrid Flowerings of Contemporary Pardhan Gond Art. Bhopal: INTACH Bhopal Chapter.Google Scholar
Brunner, Emil. 1952. Dogmatics II: The Christian Doctrine of Creation and Redemption. Translated by Wyon, Olive. Cambridge: Clarke.Google Scholar
Camus, Albert. 1951. L'homme revolté [The rebel]. Paris: Gallimard.Google Scholar
Camus, Albert. 1991. The Rebel: An Essay on Man in Revolt. Translated by Bower, Anthony. E-book. New York: Vintage.Google Scholar
Chandra, Kanchan. 2004. Why Ethnic Parties Succeed: Patronage and Ethnic Head Counts in India. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Chandra, Nandini. 2011. “Ambedkar Out of the Frame.” Biblio (March–April):22–23.Google Scholar
Dhighe, Ramesh, and Barve, Reshma. 2018a. Madhibani shailitil chitransah: Blue panchatantra. Pune: Manovikas prakashan.Google Scholar
Dhighe, Ramesh, and Barve, Reshma. 2018b. Madhibani shailitil chitransah: Orange panchatantra. Pune: Manovikas prakashan.Google Scholar
Douglas, Tara. 2014. “Tales of the Tribes: Pardhan Gond Adoption of New Media.” South Asianist 3(1):1827.Google Scholar
Drucker, Johanna. 2005. Sweet Dreams: Contemporary Art and Complicity. Chicago: University of Chicago Press.Google Scholar
Elwin, Verrier. 1951. The Tribal Art of Middle India. Oxford: Oxford University Press.Google Scholar
Fitzgerald, M. V., and Nelson, A. E., eds. 1911. Central Provinces District Gazetteers: Amraoti District. Vol 1: Descriptive. Bombay: Claridge.Google Scholar
Flowers, Arthur, and Chitrakar, Manu. 2010. I See the Promised Land: A Life of Martin Luther King Jr. Chennai: Tara Books.Google Scholar
Gandhi, Rajmohan. 2007. Mohandas: A True Story of a Man, His People and an Empire. New Delhi: Penguin.Google Scholar
Gopani, Chandraiah. 2018. “New Dalit Movements: An Ambedkarite Perspective.” In The Radical in Ambedkar: Critical Reflections, eds. Yengde, Suraj and Teltumbde, Anand. E-book. Gurugram: Penguin Random House.Google Scholar
Guha, Ramachandra. 2018. Gandhi: The Years That Changed the World, 1914–1948. Gurgaon: Penguin Random House.Google Scholar
Guha, Ranajit. 1982a. “On Some Aspects of Historiography in Colonial India.” In Subaltern Studies 1: Writings on South Asian History and Society, ed. Guha, Ranajit, 18. New Delhi: Oxford University Press.Google Scholar
Guha, Ranajit, ed. 1982b. Subaltern Studies 1: Writings on South Asian History and Society. New Delhi: Oxford University Press.Google Scholar
Hebden, Keith. 2011. Dalit Theology and Christian Anarchism. Surrey, UK: Ashgate.Google Scholar
Hivale, Shamrao. 1946. The Pardhans of the Upper Narbada Valley. Oxford: Oxford University Press.Google Scholar
Holmberg, Ryan. 2013. “Inverted Calm: An Interview with Vishwajyoti Ghosh.” Comics Journal, October 23. http://www.tcj.com/inverted-calm-an-interview-with-vishwajyoti-ghosh/ (accessed August 31, 2019).Google Scholar
Horkheimer, Max, and Adorno, Theodor W.. 2002. Dialectic of Enlightenment: Philosophical Fragments. Translated by Jephcott, Edmund. Stanford, Calif.: Stanford University Press.Google Scholar
The Indian Statutory Commission. 1930. The Indian Statutory Commission, Vol 16: Selections from Memoranda and Oral Evidence by Non-officials, Part 1. London: His Majesty's Stationery Office.Google Scholar
Jaspers, Karl. 2000. The Question of German Guilt. Translated by Ashton, E. B.. New York: Fordham University Press.Google Scholar
Jimparsons73. 2015. “Jangarh's Work at Magiciens De La Terre.” Image. Wikipedia, August 8. https://en.wikipedia.org/wiki/File:Magiciens_De_La_Terre.jpg (accessed September 1, 2019).Google Scholar
Kumar, Aishwary. 2015. Radical Equality: Ambedkar, Gandhi, and the Risk of Democracy. Stanford, Calif.: Stanford University Press.Google Scholar
Kumar, Raj. 1900. Early History of Jammu Region: Pre-Historic to 6th Century A.D. Vol. 1. New Delhi: Kalpaz.Google Scholar
Kutz, Christopher. 2000. Complicity: Ethics and Law for a Collective Age. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Martin, John-Hubert, et al. , eds. 1989. Magiciens de la terre [Magicians of the earth]. Paris: Editions du Centre Pompidou.Google Scholar
Maughan, Philip. 2015. “‘I Think the Dead Are with Us’: John Berger at 88.” New Statesman, June 11. https://www.newstatesman.com/culture/2015/06/i-think-dead-are-us-john-berger-88 (accessed August 31, 2019).Google Scholar
McFarland, Ian A. 2010. In Adam's Fall: A Meditation on the Christian Doctrine of Original Sin. Sussex, UK: Wiley-Blackwell.10.1002/9781444327656CrossRefGoogle Scholar
McGann, Jerome. 2007. “Modernity and Complicity: A Conversation with Johanna Drucker.” In The Point Is to Change It: Poetry and Criticism in the Continuing Present, 205–20. Tuscaloosa: University of Alabama Press.Google Scholar
Navayan.com. n.d. “About Navayan.com.” http://navayan.com/about.php (accessed September 1, 2019).Google Scholar
Nayar, Pramod K. 2012. “Towards a Postcolonial Critical Literacy: Bhimayana and the Indian Graphic Novel.” Studies in South Asian Film and Media 3(1):321.CrossRefGoogle Scholar
Omvedt, Gail. 1991. “The Anti-caste Movement and the Discourse of Power.” Race & Class 33(2):1527.CrossRefGoogle Scholar
Omvedt, Gail. [1995] 2006. Dalit Visions: The Anti-Caste Movement and the Construction of an Indian Identity. Hyderabad: Orient Longman.Google Scholar
Omvedt, Gail. 2005. “Capitalism and Globalisation, Dalits and Adivasis.” Economic and Political Weekly 40(47):4881–85.Google Scholar
Oza, Vasvi. 2012. “Questions of Reading and Readership of Pictorial Texts: The Case of Bhimayana, a Pictorial Biography of Dr. Ambedkar.” Journal of Writing in Creative Practice 4(3):351–65.10.1386/jwcp.4.3.351_1CrossRefGoogle Scholar
Paswan, Sanjay, and Jaideva, Pramanshi. 2002. Encyclopedia of Dalits in India: Movements. Delhi: Kalpaz.Google Scholar
Purves, Robin, and Ladkin, Sam, eds. 2007. Complicities: British Poetry 1945–2007. Prague: Litteraria Pragensia.Google Scholar
Rajkumari, and Grover, Varun. 2018. Biksu. New Delhi: Jugnoo prakashan.Google Scholar
Ramesh Sankar, Nandini. 2017. “Complicity and Cambridge Poetry.” Textual Practice 31(4):805–21.CrossRefGoogle Scholar
Rao, D. Venkat. 2014. Cultures of Memory in South Asia: Orality, Literacy and the Problem of Inheritance. New Delhi: Springer.CrossRefGoogle Scholar
Rao, Y. Srinivasa. 2017. “Problematic Dalit Middle Class.” Round Table India, November 3. http://roundtableindia.co.in/~roundta3/index.php?option=com_content&view=article&id=9223:problematic-dalit-middle-class&catid=119&Itemid=132 (accessed August 31, 2019).Google Scholar
Riley, Denise. 2000. The Words of Selves: Identification, Solidarity, Irony. Stanford, Calif.: Stanford University Press.Google Scholar
Rorty, Richard. 1989. Contingency, Irony, and Solidarity. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Roy, Arundhati. 2014. “The Doctor and the Saint.” In Annihilation of Caste: The Annotated Critical Edition, by Ambedkar, B. R., 15179. Edited by Anand, S.. New Delhi: Navayana.Google Scholar
Sabhaney, Vidyun. 2015. “Broken Lines.” In Drawing the Line: Indian Women Fight Back!, eds. Kuriyan, Priya, Bertonasco, Larissa, Bartscht, Ludmilla, and Burton, Nicole Marie. Ontario, Canada: Ad Astra Comix.Google Scholar
Sajad, Malik. 2015. Munnu: A Boy from Kashmir. London: Fourth Estate.Google Scholar
Sen, Orijit. 1994. The River of Stories. New Delhi: Kalpavriksh.Google Scholar
Shakyamuni, . 2016. “The Brahmean Machine: Distorting Revolt into Surrender.” In Hatred in the Belly: Politics behind the Appropriation of Dr. Ambedkar's Writings, ed. Ambedkar Age Collective. E-book. Hyderabad: Shared Mirror.Google Scholar
Shaviro, Steven. 1990. “Complicity and Forgetting.” MLN 105(4):819–32.CrossRefGoogle Scholar
Shyam, Venkat Raman Singh, and Anand, S.. 2016. Finding My Way. New Delhi: Juggernaut.Google Scholar
Singh, K. S. 2003. “Tribals and Freedom Struggle.” In Essays on Indian Freedom Movement, ed. Kumar, Raj, 110–21. New Delhi: Discovery Publishing House.Google Scholar
Singh, Khushwant. 2007. “Humourless Tam-Brahms: A Class Apart.” Tribune (Chandigarh, India), March 10. https://www.tribuneindia.com/2007/20070310/saturday/above.htm (accessed February 28, 2018).Google Scholar
Skaria, Ajay. 1999. Hybrid Histories: Forests, Frontiers and Wildness in Western India. New York: Oxford University Press.Google Scholar
Sreenivas, Deepa. 2010. Sculpting a Middle Class: History, Masculinity, and the Amar Chitra Katha in India. Delhi: Routledge.Google Scholar
Teltumbde, Anand. 2008. Khairlanji: A Strange and Bitter Crop. New Delhi: Navayana.Google Scholar
Teltumbde, Anand. 2010. The Persistence of Caste: The Khairlanji Murders and India's Hidden Apartheid. London: Zed Books.
Tully, Mark. 1992. No Full Stops in India. London: Penguin.Google Scholar
Varma, Rashmi. 2013. “Primitive Accumulation: The Political Economy of Indigenous Art in Postcolonial India.” Third Text 27(6):748–61.CrossRefGoogle Scholar
Vyam, Durgabai, Vyam, Subhash, Natarajan, Srividya, and Anand, S.. 2011. Bhimayana: Experiences of Untouchability. New Delhi: Navayana.Google Scholar
Waghmore, Suryakant. 2013. Civility against Caste: Dalit Politics and Citizenship in Western India. New Delhi: Sage Publications.Google Scholar
Yengde, Suraj. 2018. “Why We Need Dalit.” Indian Express, September 6. https://indianexpress.com/article/opinion/columns/dalit-scheduled-caste-ib-ministry-media-5342002/ (accessed August 31, 2019).Google Scholar
Yusufji, Salim. 2017. Ambedkar: The Attendant Details. New Delhi: Navayana.Google Scholar