Hostname: page-component-586b7cd67f-t7czq Total loading time: 0 Render date: 2024-11-22T17:58:48.215Z Has data issue: false hasContentIssue false

“Why Sit Ye Here and Die”? Counterhegemonic Histories of the Black Female Intellectual in Nineteenth-Century America

Published online by Cambridge University Press:  20 February 2020

REBECCA J. FRASER
Affiliation:
Department of American Studies, University of East Anglia. Email: [email protected].
MARTYN GRIFFIN
Affiliation:
Durham University Business School. Email: [email protected].

Abstract

This paper examines the work and lives of black female activist intellectuals in the years before the formation of the National Association of Colored Women's Clubs (NACWC) in 1896. Looking deeper at arguments originally made by Maria Stewart concerning the denial of black women's ambitions and limiting potential in their working lives, the analysis employs the work of the Italian Marxist Antonio Gramsci, in particular his notion of the intellectual, to help reflect on the centrality of these black women in the development of an early counterhegemonic movement.

Type
Articles
Copyright
Copyright © Cambridge University Press 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Stewart, Maria W., “Lecture Delivered at the Franklin Hall, Boston, September 21 1832,” in Maria W. Stewart: America's First Black Women Political Writer: Essays and Speeches, ed. Richardson, Marilyn (Bloomington and Indianapolis: Indiana University Press, 1987), 4549, 46Google Scholar.

2 Ibid., 45.

3 Ibid., 46.

4 For examples of this over the past two decades see Rael, Patrick, Black Identity and Black Protest in the Antebellum North (Chapel Hill, NC, University of North Carolina Press, 2002)Google Scholar; West, Michael Rudolph, The Education of Booker T. Washington: American Democracy and the Idea of Race Relations (New York: Columbia University Press, 2005)Google Scholar; Horne, Gerald, W. E. B. Du Bois: A Biography (Westport, CT, Greenwood Press, 2009)Google Scholar; Dierenfield, Bruce J. and White, John, A History of African-American Leadership (New York: Routledge, 2012)Google Scholar; Blum, Edward J., W. E. B. Du Bois: An American Prophet (Philadelphia: University of Pennsylvania Press, 2015)Google Scholar; Ling, Peter J., Martin Luther King Jr. (New York: Routledge, 2015)CrossRefGoogle Scholar; Blight, David W., Frederick Douglass: Prophet of Freedom (New York: Simon & Schuster, 2018)Google Scholar; Sokol, Jason, The Heavens Might Crack: The Death and Legacy of Martin Luther King, Jr. (New York: Basic Books, 2018)Google Scholar.

5 See Cooper, Brittney C., Beyond Respectability: The Intellectual Thought of Race Women (Urbana, Chicago and Springfield: University of Illinois Press, 2017)CrossRefGoogle Scholar; Corbould, Claire, Becoming African Americans: Black Public Life in Harlem (Cambridge, MA, Harvard University Press, 2009)CrossRefGoogle Scholar; Dossett, Kate, Bridging Race Divides: Black Nationalism, Feminism, and Integration in the United States, 1896–1935 (Gainesville: University of Florida Press, 2008)CrossRefGoogle Scholar; White, Deborah Gray, Too Heavy a Load: Black Women in Defence of Themselves (New York: W. W. Norton and Co., 2009)Google Scholar.

6 Zackodnik, Teresa, Press, Platform, Pulpit: Black Feminist Politics in the Era of Reform (Knoxville: University of Tennessee Press, 2011), xxxvGoogle Scholar.

7 All of the women focussed upon in this paper lack stand-alone archival holdings. As a consequence all material cited here has been pulled from other sources, including edited collections, William Still's The Underground Railroad, and newspaper pieces written by or about them from black and activist newspapers of the era, such as the Christian Recorder, Frederick Douglass’ Paper and The Liberator.

8 See Zackodnik; King, Wilma, The Essence of Liberty: Free Black Women during the Slave Era (Columbia and London: University of Missouri Press, 2008)Google Scholar; Painter, Nell Irvin, Sojourner Truth: A Life, A Symbol (New York and London: W. W. Norton & Co., 1998)Google Scholar; Peterson, Carla, “Doers of the Word”: African American Women Speakers & Writers in the North (1830–1880) (New Brunswick, NJ and London: Rutgers University Press, 1998)Google Scholar; Foster, Frances Smith, ed., A Brighter Coming Day: A Francis Ellen Watkins Reader (New York: CUNY Feminist Press, 1989)Google Scholar.

9 Cooper, 3.

10 Ibid., 9–10.

11 Ibid., 10.

12 Gramsci, Antonio, Selections from the Prison Notebooks, ed. Hoare, Q. and Smith, G. N. (London: Lawrence and Wishart, 1971)Google Scholar.

13 Bogues, Anthony, Heretics, Black, Black Prophets: Radical Political Intellectuals (London: Routledge, 2003), 3Google Scholar.

14 Griffin, Larry J. and Bollen, Kenneth A., “What Do These Memories Do? Civil Rights Remembrance and Racial Attitudes,” American Sociological Review, 74, 4 (Aug. 2009), 594614Google Scholar.

15 Landy, Marcia, “Gramsci, In and On Media,” in Francese, Joseph, ed., Perspectives on Gramsci (London: Routledge, 2009), 124–35, 120Google Scholar.

16 Novak, Barbara, Nature and Culture: American Landscape and Painting, 1825–1875 (New York and Oxford: Oxford University Press, 2007)Google Scholar.

17 See Brown, Kathleen M., Good Wives, Nasty Wenches, & Anxious Patriarchs: Gender, Race and Power in Colonial Virginia (Chapel Hill, NC: University of North Carolina Press, 1996), esp. chapter 4Google Scholar, “Engendering Racial Difference, 1640–1670,” and chapter 6, “From Foul Crimes to Spurious Issue: Sexual Regulation and the Social Construction of Race.”

18 King, The Essence of Liberty, 9, 1, 63.

19 Collins, Patricia Hill, Black Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment (New York and London: Routledge, 2000), 304Google Scholar.

20 For a discussion of the Dredd Scott case and its implications for the American legal and political system see Fehrenbacher, Don E., The Dredd Scott Case: Its Significance in American Law and Politics (New York and Oxford: Oxford University Press, 1978)Google Scholar. For a more recent analysis concerning the ways and means that black Americans sought to claim their legal rights of citizenship in the immediate decades before the Dredd Scott decision see Jones, Martha S., Birthright Citizens: A History of Race and Rights in Antebellum America (New York and Cambridge: Cambridge University Press, 2018)CrossRefGoogle Scholar.

21 Welter, Barbara, “The Cult of True Womanhood: 1820–1860,” American Quarterly, 18, 2 (Summer 1966), 151–74, 152CrossRefGoogle Scholar.

22 Kerber, Linda K., “The Republican Mother and the Woman Citizen: Contradictions and Choices in Revolutionary America,” in Kerber, Linda K. and Hart, Sherron De, Women's America: Refocusing the Past (New York and Oxford: Oxford University Press, 2004), 119–28, 126Google Scholar.

23 Million, Joelle, Women's Voices, Women's Place: Lucy Stone and the Birth of the Women's Right's Movement (Westport, CT: Praeger, 2003), 29Google Scholar.

24 Ibid., 30.

25 Traister, Rebecca, Good and Mad: The Revolutionary Power of Women's Anger (New York and London: Simon & Schuster, 2018), 210Google Scholar.

26 Maria W. Stewart: Essays and Speeches, 4.

27 Ibid., 14.

28 Ibid., 4.

29 Walker, David, David Walker's Appeal to the Colored Citizens of the World (Pennsylvania: Pennsylvania State University Press, 2000; first published 1829), 12Google Scholar.

30 Wallace, Michele, Invisibility Blues: From Pop to Theory (London and New York: Verso, 1990), 215Google Scholar.

31 Ibid., 227.

32 Gramsci, Prison Notebooks, 5.

33 Genovese, Eugene, From Rebellion to Revolution: Afro-Americans’ Slave Revolts in the Making of the Modern World (Baton Rouge: Louisiana State University Press, 1979)Google Scholar; III, Frank Wilderson, “Gramsci's Black Marx: Whither the Slave in Civil Society?”, Social Identities, 9, 2 (2003), 225–40Google Scholar.

34 Gramsci, 7.

35 Ives, Peter, Language and Hegemony in Gramsci (London: Pluto Press, 2004), 77Google Scholar.

36 Ibid., 76.

37 Finkelman, Paul, Slavery and the Founders: Race and Liberty in the Age of Jefferson (London and New York: Routledge, 2014)CrossRefGoogle Scholar.

38 Baptist, Edward E., The Half Has Never Been Told: Slavery and the Making of American Capitalism (New York: Basic Books, 2014), xxiGoogle Scholar.

39 Jones, Steven, Antonio Gramsci (London: Routledge, 2006), 84Google Scholar.

40 Gramsci, 323.

41 Ibid., 9.

42 Ives, 75.

43 Landy, “Gramsci, In and On Media,” 116.

44 West, Cornel, Keeping Faith: Philosophy and Race in America (London and New York: Routledge, 1993), 7273Google Scholar.

45 Bogues, Black Heretics, Black Prophets, 6.

46 Hall, Stuart, “Cultural Studies and Its Theoretical Legacies,” in Grossberg, L., Nelson, C. and Triechler, P., eds, Cultural Studies (New York: Routledge, 1992), 277–94, 268Google Scholar.

47 Gramsci, 418.

48 Janell Hobson, “Portraits of Black Womanhood,” Black Perspectives, 14 Dec. 2017, at www.aaihs.org/portraits-of-black-womanhood.

49 Cooper, Beyond Respectability, 3.

51 Harlow, Barbara, “Narratives of Resistance,” New Formations, 1 (Spring 1987), 131–35, 134Google Scholar.

52 Hall, Stuart and O'Shea, Alan, “Common Sense Neoliberalism,” Soundings, 55 (2013), 925, 20CrossRefGoogle Scholar.

53 Letter from Frances E. W. Harper, undated, in William Still, The Underground Railroad (1872), at Project Gutenberg, www.gutenberg.org/files/15263/15263-h/15263-h.htm.

54 Anti-slavery Bugle, 9 July 1859, at Chronicling America: Historic American Newspapers, Library of Congress, http://chroniclingamerica.loc.gov/lccn/sn83035487/1859-07-09/ed-1/seq-1.

55 Christian Recorder, 21 May 1864, available at Accessible Archives, www.accessible.com.

56 Still.

57 For further reading see Douglas, Ann, The Feminization of American Culture (New York: Random House, 1979)Google Scholar; Ryan, Mary P., Cradle of the Middle Class: The Family in Oneida County, New York, 1790–1865 (New York and Cambridge: Cambridge University Press, 1981)Google Scholar; Doyle, Nora, Maternal Bodies: Redefining Motherhood in Early America (Chapel Hill and London: University of North Carolina Press, 2018)Google Scholar.

58 Peterson, “Doers of the Word”, 122.

59 Still.

60 Extract from a letter dated “Greenville, Georgia, March 29th,” cited in ibid.

61 Frances Ellen Watkins Harper, “We Are All Bound Up Together” (1866), at Blackpast.Org, www.blackpast.org/1866-frances-ellen-watkins-harper-we-are-all-bound-together-0.

62 Stowe, Harriet Beecher, “The Libyan Sybil,” Atlantic Monthly, 11 (April 1863), 473481Google Scholar, available at the University of Virginia Electronic Text Center, http://web.archive.org/web/20110212025056/http://etext.lib.virginia.edu/etcbin/toccer-new2?id=StoSojo.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=1&division=div1; authors’ emphasis.

64 For further discussion of this see Brooks, Daphne A., Bodies in Dissent: Spectacular Performances of Race and Freedom, 1850–1910 (Durham, NC: Duke University Press, 2006), chapter 4Google Scholar, “‘The Deeds Done in My Body’: Performance, Black(ened) Women, and Adah Isaacs Menken in the Racial Imaginary,” 132–206.

65 The Liberator, 15 Oct. 1858, at Accessible Archives, www.accessible.com.

68 Berlant, Lauren, The Queen of America Goes to Washington City: Essays on Sex and Citizenship (Durham, NC: Duke University Press, 1997), 223CrossRefGoogle Scholar.

70 See Esedebe, Olisanwuche P., Pan-Africanism: The Idea and Movement, 1776–1991 (Washington, DC: Howard University Press, 1994)Google Scholar; Lemelle, Sidney and Kelley, Robin, Imagining Home: Class, Culture and Nationalism in the African Diaspora (New York: Verso Press, 1994)Google Scholar: Walters, Ronald W., Pan-Africanism in the African Diaspora: An Analysis of Modern Afrocentric Politic Movements (Detroit: Wayne State University Press, 1993)Google Scholar.

71 Polgar, Paul J., “To Raise Them to an Equal Participation”: Early National Abolitionism, Gradual Emancipation, and the Promise of African American Citizenship,Journal of the Early Republic, 31, 2 (Summer 2011), 229–58CrossRefGoogle Scholar.

72 Stewart, “Lecture Delivered at the Franklin Hall, Boston,” 58.

73 Richardson, Marilyn, “Maria Stewart: America's First Black Woman Political Writer,” in Waters, Kristin and Conaway, Carol B., eds., Black Women's Intellectual Traditions: Speaking Their Minds (Lebanon, NH: University of Vermont Press, 2007), 1337, 18Google Scholar.

74 Maria W. Stewart, “An Address Delivered at the African Masonic Hall,” in Maria W. Stewart: Essays and Speeches, 56–64, 59.

75 Ibid., 63.

78 Carol B. Conaway, “Mary Ann Shadd Cary: A Visionary of the Black Press,” in Waters and Conaway, 216–45, 216.

79 Ibid., 217.

80 Peterson, “Doers of the Word”, 102.

81 Shadd, Mary Ann, A Plea for Emigration; or Notes of Canada West, in Its Moral, Social and Political Aspect: with Suggestions respecting Mexico, West Indies and Vancouver's Island for the Information of Colored Emigrants (Detroit, 1852)Google Scholar, at Internet Archive, https://archive.org/details/cihm_47542.

83 Ibid., 8, 11, 16, 20.

84 “From Our Brooklyn Correspondent,” Frederick Douglass’ Paper, 9 Nov. 1855, at Accessible Archives, www.accessible.com.

85 Provincial Freeman, 22 April 1854, at Accessible Archives, www.accessible.com.

86 Sterling, Dorothy, ed., We Are Your Sisters: Black Women in the Nineteenth Century (New York and London: W. W. Norton & Co., 1997), 164Google Scholar.

87 Julia C. Collins, “Mental Improvement,” Christian Recorder, 16 April 1864, at Accessible Archives, www.accessible.com.

89 Julia C. Collins, “Intelligent Women,” Christian Recorder, 4 June 1864, at Accessible Archives, www.accessible.com.

90 Edmonia G. Highgate to Rev. George Whipple, 18 Jan. 1864, in Sterling, 294.

91 Edmonia G. Highgate to anonymous, 31 Oct. 1868, in ibid., 300.

92 Edmonia G. Highgate to Rev. M. E. Strieby, 17 Dec. 1866, in ibid., 299.

93 Edmonia G. Highgate, “Neglected Opportunities”, Christian Recorder, 14 July 1866, at Accessible Archives, www.accessible.com.

95 Bay, Mia, Griffin, Farah J., Jones, Martha S. and Savage, Barbara D., eds., Toward an Intellectual History of Black Women (Chapel Hill: University of North Carolina Press, 2015), 1Google Scholar. See Part II, “Race and Gender in the Postemancipation Era,” 75–194, for a focus on nineteenth-century black female intellectuals.

96 Collins, Patricia Hill, Black Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment (New York and London: Routledge, 2000), 5Google Scholar.