This article has two objectives. One is to explain the rise of female political representation in local assemblies in Tokyo's 23 Special Wards. The other is to examine how political women in Japan have or have not changed since the publication of Susan Pharr's Political Women in Japan in 1981. When Tokyo first saw the emergence of a new type of local assembly women in the 1990s, they consisted of well-educated suburban housewives who led the Seikatsusha Nettowaku movement. In the past 15 years, however, Tokyo has witnessed a decline in ‘housewife politicians’ and a further diversification in the types of political women. This article pays special attention to a new type of political women called Mama Giin (literally, mommy politicians). Mama Giin are professional working mothers, who have become local assembly women to address deficiencies in childcare services. Their numbers increased as socio-economic changes and party realignment reshaped supply and demand for female candidates in Tokyo. Most of them accept the gendered responsibilities for childcare very much like Pharr's New Women did in the 1970s. The younger cohorts of highly educated women enjoy greater job options and life choices unavailable to the New Women of their mothers' generation. However, they do not necessarily challenge Japan's patriarchy. This article examines the biographies of female local politicians in Tokyo's 23 Special Ward assemblies to understand the rise of Mama Giin.

Since the 1990s, United Nations (UN) peacekeepers have been engaged in multidimensional activities in conflict-affected countries. The existing literature, however, focuses predominantly on the effectiveness of military and police peacekeepers involving the threat of force, and does not shed light on the effectiveness of civilian peacekeepers despite the latter's crucial role in rebuilding local livelihoods and restoring state institutions. Civilian participation in peacekeeping increases both the benefits of peaceful life and the costs of combat. Further, civilian activities, by strengthening the rule of law and political accountability mechanism, contribute to encouraging both the rebels and government to disengage from further violence. Using the original dataset of financial resources for UN peacekeeping operations in the world, from 1988 to 2019, I test hypotheses regarding the impact of civilian expenditures on battle-related deaths. Regression analysis shows that spending on the civilian component in UN peacekeeping reduces battle-related deaths on the government side inflicted by insurgents.

Transition from war to peace often leads to new challenges. Conflict scholars suggest that these challenges lead groups to be unable to commit credibly and suggest mechanisms for decreasing the fear of being the victim, and increasing the costs, of reneging. However, international law and international political economy scholars debate the utility of making agreements flexible. This paper argues that provisions intended to increase the flexibility of agreements are detrimental to implementation because they operate under the assumption that groups are in a repeated game, and because they can lead to an even more severe commitment problem. Using a newly collected dataset on civil war cease-fire agreements, duration analyses suggest agreements with more flexibility-enhancing provisions exhibit a higher likelihood of violations. Although provisions calling for third-party enforcement – a mechanism for reducing fear and increasing costs – seem to decrease the likelihood of violations, this effect disappears when flexibility-enhancing provisions are considered.

Huawei, the telecommunications company based in the People's Republic of China (PRC), has presented the governments of several middle powers with a policy dilemma. On the one hand, Huawei's affordable 5G network technology is attractive to telecommunications operators in these countries, which do not have domestic producers of this equipment. On the other hand, the U.S. government and intelligence agencies in other countries maintain that Huawei gear presents intolerable network security risks, a charge that the PRC government and Huawei forcefully reject as they insist Huawei merits access to foreign markets. Facing the question of whether and how to allow the installation of Huawei's 5G equipment in their domestic networks, the governments of Japan, the United Kingdom, and Germany have been caught between the competing demands of the two rivalrous superpowers and faced internal divisions among communities of government experts. At first glance, Japan, the UK, and Germany each appear to have responded to the Huawei dilemma in a different way. The Japanese government moved quickly and without formal announcement to exclude Huawei from its market, while publicly denying a ban. The UK government initially allowed Huawei to supply some of its national 5G infrastructure, but then reversed itself to ban the company's equipment outright after a U.S. regulatory change. The German government has yet to officially ban Huawei, but has taken successive steps to curtail the PRC company's continued involvement in its domestic networks. In spite of their apparent differences, the three national responses to the Huawei dilemma share a fundamental commonality: all amount to ‘non-decision decisions’ on the question of whether and how to allow Huawei to supply domestic 5G networks. In one way or another, each government avoided making policy decisions that were either explicit, definitive, or singular on the issue, but nonetheless reduced the likelihood of Huawei's participation in its domestic 5G infrastructure. After developing the concept of a ‘non-decision decision,’ we explain why these maneuvers are not isolated responses to a specific policy conundrum, but may presage a mode of middle power coping with competing demands from two increasingly rivalrous superpowers.

The voting record of states of the global South at the United Nations General Assembly indicates they are dissatisfied with the US-led liberal international order. Against existing interpretations, this article challenges the notion that states belonging to the Group of 77 (G77) express discontent because they are illiberal and undemocratic. Instead, the article argues that the G77 is composed of a diverse group of states influenced by a common South–South ideology. This foreign policy ideology has a distinct intellectual history and conceptual morphology, grounded in common experience of colonial domination and international peripheralisation. These arguments are tested using a series of multiple regression models, controlling for illiberal characteristics of states and examining the reciprocal influence between G77 membership and voting stance at the United Nations. Disaggregation of General Assembly resolutions and analysis of the text of General Debate speeches corroborates the argument that a coherent set of shared ideas shape how global issues are conceptualised and framed by members of the G77. The results are consistent with the argument that states of the G77 have socialised one another into a shared South–South ideology and that domestic illiberalism is insufficient to explain why they express dissatisfaction with the US-led international order. Ideologies of foreign policy originating in the global South, therefore, should not be overlooked as an influence on world politics.

This article explains why there is important variation in the degree of concentration of legislative specialization across legislative parties. Greater concentration of legislative specialization leads parties to concentrate their legislative efforts on a smaller set of policy jurisdictions. Through enhancing their concentration of legislative specialization in certain policy areas, parties might more clearly signal their policy concerns and interests to voters. This study argues and shows that party size alters the concentration of legislative specialization. In particular, I find that a U-shaped curve defines the relationship between party size and the degree of concentration of legislative specialization: niche parties and the largest parties choose higher levels of concentration of legislative specialization.

Politicians' voice pitch is known to affect voters' evaluation of the candidates in the US. But to what extent is this true outside of the American context? To address this question, we conducted an original survey experiment in Japan. Our findings are threefold. First, in contrast to previous studies, voters in Japan do not systematically prefer lower-pitched over higher-pitched female politicians. Second, our findings suggest heterogeneity in the effect of voice pitch by voters' gender – while Japanese women are indifferent as to female candidates' pitch levels, men are more likely to prefer female candidates who speak at lower pitch. Third, preliminary analyses reveal limited evidence that female candidates' political experience conditions the effect of voice pitch over voters' willingness to vote for that candidate. Our findings suggest that lowering pitch is likely to increase female candidates' electoral prospects by attracting male voters without backlash from female voters.

This paper examines US public opinion after the drastic changes in US–China relations during the Trump presidency. I argue that the perceived China threat influences Americans' evaluation of the China–Taiwan tension. Based on the US dataset of the 2018 Survey on Global Attitudes and Trends by the Pew Research Center, Americans tend to perceive the China–Taiwan tension as a serious problem for the USA when Americans identify China as a major threat and its military strength as a concern. As US public opinion shapes the US foreign policy on China, the findings shed light on the public support for the ongoing US–China conflict.

This article examines the implications of the Association of Southeast Asian Nations (ASEAN) centrality in East Asian regionalism. It seeks to address the question of how ASEAN created and maintained its central position in East Asian regionalism by managing regional cooperation in general and institution-building in particular. This article addresses the question by relying on the theoretical concept of productive power and tangible attributes associated with the concept. This article makes three arguments. First, ASEAN maintained its central position in East Asian regionalism by exerting productive power that works in generalized and diffuse social processes and through constitutive social relations. Second, the Association developed and employed specific meanings and norms that constituted the foundation for regional cooperation. Third, ASEAN maintained its central position in the complicated Sino–Japanese rivalry by embedding them in constitutive social relations and avoiding exclusive links with each of the two states.

Observers have long debated how societies should invest resources to safeguard citizens and property, especially in the face of increasing shocks and crises. This article explores how social infrastructure – the spaces and places that help build and maintain social ties and trust, allowing societies to coordinate behavior – plays an important role in our communities, especially in mitigating and recovering from shocks. An analysis of quantitative data on more than 550 neighborhoods across the three Japanese prefectures most affected by the tsunami of 11 March 2011 shows that, controlling for relevant factors, community centers, libraries, parks, and other social infrastructure measurably and cheaply reduced mortality rates among the most vulnerable population. Investing in social infrastructure projects would, based on this data, save more lives during a natural hazard than putting the same money into standard, gray infrastructure such as seawalls. Decision makers at national, regional, and local levels should expand spending on facilities such as libraries, community centers, social businesses, and public parks to increase resilience to multiple types of shocks and to further enhance the quality of life for residents.

This study examined the mediating role of civic skill-acts and direct associations of group identity on intentions to engage in peaceful or radical protest actions (i.e., activism or radicalism intentions respectively). A sample of 526 university students in Hong Kong was surveyed. The findings suggested that political identity complementarily mediated the relationship between joining political activities and radicalism intentions. Religious identity and ethnic/racial identity each have an indirect-only mediation to activism as well as radicalism intentions when mediated by community activities and responding activities respectively. Finally, political identity and economic identity each have direct-only mediations to activism intentions respectively. These results suggest that although group identity and civic skill-acts uniquely contribute to protest intentions, the inter-relationship is complicated by the type of group identity, civic skill-act, and protest activity studied. Recommendations for future studies are discussed in light of the findings.

Taiwan's opposition to PRC demands such as acceptance of the ‘92 Consensus’ and ‘One Country, Two Systems’ formula since 2016 has invited a series of retaliatory measures from Beijing, designed to coerce Taiwan into compliance. Given the stark asymmetry in economic size, military capability, and diplomatic status, Taiwan provides a case for studying coercive diplomacy that takes the form of threats to punish. Material differences suggest that Taiwan should capitulate, and ‘cheap talk’ theses expect PRC threats to have no discernible effect, while balance of threat arguments expect resolve. In this article, we use the survey data collected in the 2016, 2019, and 2020 rounds of the Taiwan National Security Study to examine how Taiwanese respond to China's intensifying and expanding threats. Our paper identifies four strategies that the public sees as responses to PRC coercion: isolation, bandwagon with China, balance against China by allying with the USA and Japan, and hedge by deepening economic ties with China while aligning with the USA and Japan against China. We show that the popular support for balancing against China rises as PRC coercion grows and Taiwanese citizens increasingly perceive China to be a threat. Our findings imply that citizens in a liberal democracy can develop the will to pushback against pressure from an authoritarian regime despite sharp asymmetries in capabilities and material limitations.

More than 50 studies have examined the programmatic incumbent support hypothesis, which posits that once enacted, programmatic policies increase electoral support for the incumbent. Despite the careful attention to causal inference in this work, empirical findings have been strikingly inconsistent. We make the case that these inconsistent results are likely explained by incumbents' strategic responses to the enactment of a programmatic policy. Specifically, incumbents have good reasons to distribute different amounts of non-programmatic goods to voters who do and do not receive a programmatic policy. To examine this conjecture, we turn to the case of Japan, where municipalities receive allocations of non-programmatic goods and vary in their eligibility for a programmatic policy (a snow subsidy) according to plausibly exogenous factors. Using a geographic regression discontinuity design, we find that municipalities receiving the programmatic policy receive systematically more non-programmatic goods than municipalities that do not.

We present a theoretical explanation for why migrant workers in China should be less likely to participate in protests than other categories of workers. While grievance-based theories of protest would suggest that migrant workers have more incentive to protest than other categories of workers, resource mobilization theory suggests that their capacity to mobilize for collective action is impeded by the conditions of their work situation and their residence. Using survey data from CGSS 2010, we test propositions derived from this framework. We find that a greater sense of relative deprivation is associated with a greater likelihood of participating in protest across all categories of workers. However, we also find that migrant worker status functions as a moderator between grievances and protest participation: compared to urban registered workers, migrant workers are significantly less likely to take part in protest activities when both of them have high levels of perceived unfairness. These findings are robust across all models.

This study examines the relationship between ideology and resistance to the government's apology to Asian victims of Japan's colonial rule policy, which varies according to political knowledge. Based on existing research, because only a limited percentage of voters consider politics to be ideology based, it is expected that the association between ideology and resistance to intergroup apologies by one's own government differs according to their level of political knowledge. We selected three issues of political apologies: colonial rule in Asian countries, comfort women, and the massacre of Korean people based on false rumors at the time of the 1923 Kanto Earthquake; thereafter, we conducted an online survey of a panel selected by Nikkei Research Inc. The results suggest that the relationship between ideology and resistance among voters to political apologies varies with the level of political knowledge, as expected. On the contrary, social dominance orientations (SDO) were associated with resistance to apology, regardless of their level of political knowledge. We then tested the reproducibility of this finding by conducting a follow-up test on registered users of a crowdsourcing service after conducting a preregistration. In addition, we also measured general attitudes toward personal apologies and neighboring countries victimized by Japan's colonialist policies as factors that might predict resistance to apologies even among the politically uninformed. The association between ideology, SDO, and resistance to governmental apologies was generally replicated in this study.

We address how democracy has influenced the ways in which the Korean state has managed the issue of labor-based collective action and suppression thereof. During the authoritarian period, the state, through specialized riot police, frequently, and violently, cracked down on protest movements and other forms of collective action. During democratization and post-democratic consolidation, private specialists in violence, operating with the consent of the state, began to replace public forces on the front lines, while working in concert out of the view of the public. Although such state/non-state collaboration in the market for oftentimes illegal violence has been addressed in scholarship elsewhere, we demonstrate through detailed evaluation that the extant explanations are largely incomplete, as they fail to capture the effects of changing relative levels of state-based autonomy from societal and corporatist influence.

Japan, and its alliance with the USA, is central to the unfolding politics of the new space race. This essay draws attention to the ways the Japanese state has positioned its geopolitical and geoeconomic interests related to space in the context of the US–Japan alliance. It probes the material and ideational elements that are driving the Japanese state to closer alignment with its formal ally in the military, civilian, and commercial space domains. But while all these realities bode well for alliance collaboration, there are reasons to be cautious. While the Japanese state has proactively aligned its space policy and postures with the USA, it is not forever caught in the US orbit. Given the uncertain fate of US domestic politics that bears on great power competition, Japan is also prudently positioning for how the status of its ally may evolve. This is what complicates straightforward projections about alliance cooperation and balance of power politics in the unfolding international space order.