Hostname: page-component-cd9895bd7-fscjk Total loading time: 0 Render date: 2024-12-26T21:07:07.049Z Has data issue: false hasContentIssue false

Is Globalization Undermining Civilizational Identities? A Test of Huntington's Core State Assumptions among the Publics of Greater Asia and the Pacific

Published online by Cambridge University Press:  01 November 2012

CHRISTIAN COLLET
Affiliation:
International Christian University, [email protected]
TAKASHI INOGUCHI
Affiliation:
Professor Emeritus of the University of Tokyo and President of the University of Niigata [email protected]

Abstract

Samuel Huntington's influential clash of civilizations hypothesis (Huntington, 1993; Huntington, 1996) has been widely debated, but empirical tests of his ideas about core states remain limited at the micro-level. In this paper, we bring new evidence to bear, focusing on the ‘cauldron of civilizations’: Greater Asia and the Pacific. Using the AsiaBarometer, we examine the extent to which publics in the region identify with the core states of the supposedly most contentious civilizations in the region – the US, China, and Iran – and the factors that influence those perceptions. We give attention to the role of globalization and nationalism and whether both may be subsumed by religiosity as Huntington suggests. Our descriptive evidence affirms some of the tensions between the US, China, and Islamic-predominant Asia identified by Huntington as areas of potential conflict. At the same time, we find no evidence to suggest that attitudes toward core states are zero-sum; Asian publics often see rival powers as mutually good influences. Using multivariate analysis, we find that religiosity, as the clash paradigm surmises, boosts Iranian influence and undermines American influence in several predominantly Islamic states. We also find, contrary to Huntington, that overall exposure to foreign cultures leads to a more positive assessment of American influence among Chinese and Pakistanis, as well as American perceptions of China. When foreign exposure influences perceptions of Iran, the effect is modestly, but consistently, negative. Taken together, the findings raise questions about two key assumptions of the Huntington framework – civilizational identity formation and cultural resurgence – and suggest that alternative approaches in recent civilizations literature show greater empirical promise.

Type
Research Article
Copyright
Copyright © Cambridge University Press 2012

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Acevedo, G. A. (2008), ‘Islamic Fatalism and the Clash of Civilizations: An Appraisal of a Contentious and Dubious Theory’, Social Forces, 86 (4): 1711–52.CrossRefGoogle Scholar
Ajami, F. (2008), ‘The Clash’, The New York Times, 6 January, http://www.nytimes.com/2008/01/06/books/review/Ajami-t.htmlGoogle Scholar
Beckfield, J. (2008), ‘The Dual World Polity: Fragmentation and Integration in the Network Of Intergovernmental Organizations’, Social Problems, 55 (3): 419–42.CrossRefGoogle Scholar
Boehmke, F. (2008), ‘GRINTER: A Stata Utility to Graph Interaction Effects after Regression Models, version 1.5’, Web.Google Scholar
Bonikowski, B. (2010), ‘Cross-National Interaction and Cultural Similarity: A Relational Analysis’, International Journal of Comparative Sociology, 51 (5): 315–48.Google Scholar
Carey, S. (2002), ‘Undivided Loyalties: Is National Identity an Obstacle to European Integration?’, European Union Politics, 3 (4): 387413.CrossRefGoogle Scholar
Charron, N. (2010), ‘Deja Vu All Over Again: A post-Cold War Empirical Analysis of Samuel Huntington's “Clash of Civilizations” Theory’, Cooperation and Conflict, 45 (1): 107–27.CrossRefGoogle Scholar
Chiozza, G. (2002), ‘Is There a Clash of Civilizations? Evidence from Patterns of International Conflict Involvement, 1946–97’, Journal of Peace Research, 39 (6): 711–34.CrossRefGoogle Scholar
Chiozza, G. (2009), Anti-Americanism and the American World Order, Johns Hopkins University Press.CrossRefGoogle Scholar
Dalton, R. J. and Ong, N. N. T. (2005), ‘Authority Orientations and Democratic Attitudes: A Test of the “Asian Values” Hypothesis’, Japanese Journal of Political Science, 6 (2): 211–31.CrossRefGoogle Scholar
Diez-Nicolas, J. (2003), ‘Two Contradictory Hypotheses on Globalization: Societal Convergence or Civilization Differentiation and Clash’, in Inglehart, R. (ed.), Human Values and Social Change: Findings from the Values Surveys, Brill Academic Publishers, pp. 235–53.CrossRefGoogle Scholar
Duara, P. (2001), ‘The Discourse of Civilization and Pan-Asianism’, Journal of World History, 12 (1): 99130.CrossRefGoogle Scholar
Eisenstadt, S. N. (2001), ‘The Civilizational Dimension of Modernity’, International Sociology, 16 (3): 320–40.CrossRefGoogle Scholar
Ellingsen, T. (2005), ‘Toward a Revival of Religion and Religious Clashes?’, Terrorism and Political Violence, 17 (3): 305–32.CrossRefGoogle Scholar
Ellis, G. (2010), ‘Gauging the Magnitude of Civilization Conflict’, Conflict Management and Peace Science, 27 (3): 219–38.CrossRefGoogle Scholar
Esmer, Y. (2002), ‘Is There an Islamic Civilization?’, Comparative Sociology, 1: 265–98.Google Scholar
Fearon, J. D. and Laitin, D. D. (2000), ‘Violence and the Social Construction of Ethnic Identity’, International Organization, 54 (4): 845–77.CrossRefGoogle Scholar
Fox, J. (2004), ‘The Rise of Religious Nationalism and Conflict: Ethnic Conflict and Revolutionary Wars, 1945–2001’, Journal of Peace Research, 41 (6): 715–31.CrossRefGoogle Scholar
Fox, J. (2005), ‘Paradigm Lost: Huntington's Unfulfilled Clash of Civilizations Prediction into the 21st Century’, International Politics, 42 (4): 428–57.CrossRefGoogle Scholar
Fox, J. (2007), ‘The Rise of Religion and the Fall of the Civilization Paradigm as Explanations for Intra-State Conflict’, Cambridge Review of International Affairs, 20 (3): 361–82.Google Scholar
Furia, P. A. and Lucas, R. E. (2006), ‘Determinants of Arab Public Opinion on Foreign Relations’, International Studies Quarterly, 50 (3): 585605.CrossRefGoogle Scholar
Gartzke, E. and Gleditsch, K. S. (2006), ‘Identity and Conflict: Ties that Bind and Differences that Divide’, European Journal of International Relations, 12 (1): 5387.CrossRefGoogle Scholar
Hall, M. and Jackson, P. T. (2007), Civilizational Identity: The Production and Reproduction of ‘Civilizations’ in International Relations, Palgrave Macmillan.CrossRefGoogle Scholar
Haller, M. (2002), ‘Theory and Method in the Comparative Study of Values: Critique and 26 Alternative to Inglehart’, European Sociological Review, 18 (2): 139–58.Google Scholar
Henderson, E. A. (2005), ‘Not Letting Evidence Get in the Way of Assumptions: Testing the Clash of Civilizations Thesis with More Recent Data’, International Politics, 42 (4): 458–69.CrossRefGoogle Scholar
Henderson, E. A. and Tucker, R. (2001), ‘Clear and Present Strangers: The Clash of Civilizations and International Conflict’, International Studies Quarterly, 45 (2): 317–38.Google Scholar
Huntington, S. P. (1993), ‘The Clash of Civilizations?’, Foreign Affairs, 72 (3): 2249.CrossRefGoogle Scholar
Huntington, S. P. (1996), The Clash of Civilizations and the Remaking of World Order, Simon & Schuster.Google Scholar
Inglehart, R. and Welzel, C. (2005), Modernization, Cultural Change, and Democracy: The Human Development Sequence, Cambridge University Press.Google Scholar
Inglehart, R. and Norris, P. (2003), ‘The True Clash of Civilizations’, Foreign Policy, 135: 6370.Google Scholar
Jackson, P. T. (2010), ‘How to Think about Civilizations’, in Katzenstein, P. J. (ed.), Civilizations in World Politics: Plural and Pluralist Perspectives, Routledge, pp. 176200.Google Scholar
Katzenstein, P. J. (2010), ‘A World of Plural and Pluralist Civilizations: Multiple Actors, Traditions, and Practices’, in Katzenstein, P. J. (ed.), Civilizations in World Politics: Plural and Pluralist Perspectives, Routledge, pp. 140.Google Scholar
Kim, S.Y. (2010), ‘Do Asian Values Exist? Empirical Tests of the Four Dimensions of Asian Values’, Journal of East Asian Studies, 10 (2): 315–44.CrossRefGoogle Scholar
Marsh, R. (2009), ‘Civilizational Diversity and Support for Traditional Values’, Comparative Sociology, 8: 267304.CrossRefGoogle Scholar
McLaren, L. M. (2002), ‘Public Support for the European Union: Cost/Benefit Analysis or Perceived Cultural Threat?’, Journal of Politics, 64 (2): 551–66.CrossRefGoogle Scholar
Minato, K. (2008), ‘Cross-National Social Survey in East Asia: World Values Survey, ISSP, AsiaBarometer, Asian Barometer, East Asia Value Survey and EASS’, Japan General Social Surveys (JGSS) Research Series 4.Google Scholar
Nelsen, B. F., Guth, J. L., and Fraser, C. R. (2001), ‘Does Religion Matter?’, European Union Politics, 2: 267–91.CrossRefGoogle Scholar
Norris, P. and Inglehart, R. (2002), ‘Islamic Culture and Democracy: Testing the “Clash of Civilizations” Thesis’, Comparative Sociology, 13 (4): 235–63.Google Scholar
Park, C. M. (2011), ‘Do East Asians Uphold Asian Values?’, Taiwan Journal of East Asian Studies, 8 (1): 321–36.Google Scholar
Pew Global Attitudes Project (2011), ‘Muslim–Western Tensions Persist’, http://pewresearch.org/pubs/2066/muslims-westerners-christians-jews-islamic-extremism-september-11Google Scholar
Roeder, P. G. (2003), ‘Clash of Civilizations and Escalation of Domestic Ethnopolitical Conflicts’, Comparative Political Studies, 36 (5): 509–40.CrossRefGoogle Scholar
Rose, R. (2002), ‘How Muslims view democracy: Evidence from Central Asia’, Journal of Democracy, 13 (4): 102–11.Google Scholar
Russett, B. M., Oneal, J. R., and Cox, M. (2000), ‘Clash of Civilizations, or Realism and Liberalism Déjaá Vu? Some Evidence’, Journal of Peace Research, 37 (5): 583608.Google Scholar
Seib, P. (2004), ‘The News Media and the “Clash of Civilizations”’, Parameters, 2: 7185.Google Scholar
Sen, A. (2008), ‘Violence, Identity and Poverty’, Journal of Peace Research, 45 (1): 515.CrossRefGoogle Scholar
Senghaas, D. (1998), ‘A Clash of Civilizations: An Idée Fixe?’, Journal of Peace Research, 35 (1): 127–32.CrossRefGoogle Scholar
Sinnott, R. (2006), ‘Political Culture and Democratic Consolidation in East and Southeast Asia’, in Marsh, I. (ed.), Democratisation, Governance and Regionalism in East and Southeast Asia: A Comparative Study, Taylor & Francis, pp. 1948.Google Scholar
Stegmueller, D. (2011), ‘Apples and Oranges? The Problem of Equivalence in Comparative Research’, Political Analysis, 19: 471–87.CrossRefGoogle Scholar
Tusicisny, A. (2004), ‘Civilizational Conflicts: More Frequent, Longer, and Bloodier?’, Journal of Peace Research, 41 (4): 485–98.CrossRefGoogle Scholar
Walt, S. M. (1997), ‘Building Up New Bogeymen’, Foreign Policy (106): 177–89.Google Scholar
Wendt, A. (1994), ‘Collective Identity Formation and the International State’, American Political Science Review, 88 (2): 384–96.CrossRefGoogle Scholar