In the last decade and a half, the historiography - though not the society - of South Africa has been transformed. In 1970, there was not the same vitality that then characterised much of the historical work north of the Zambesi. In 1984, Southern African historical studies are by far the most lively anywhere in the continent. Indeed, even if with their typical parochialism those who survey modern trends in historiography have not noticed it, many facets of the so-called “new” social history are peculiarly well represented in the South African literature. The spectacularly fast urbanisation of South Africa since the mineral revolution at the end of the last century and the concomittant intensification of capitalist agriculture have naturally provided subjects enough, and they have been worked out with an exemplary attention to detail and texture. Perhaps the driving force behind this work has been a concentration on the ways in which Africans, both in town and in the countryside, were able to make and remake their worlds, in conflict with and in the interstices provided by the racist white society and government.