This paper publishes the editio princeps of an Early Dynastic IIIb tablet from Nippur, which contains a unique yet fragmentary Sumerian narrative about the storm god Iškur’s captivity in the netherworld, from which he appears to be rescued by Fox. While the incomplete state of preservation prevents a reconstruction of the plot, individual motifs can be traced across the entire cuneiform corpus, allowing for a preliminary case study of continuity and change over more than two millennia of Mesopotamian mythological literature.

This paper unfolds in three steps. First it draws attention to how the import of Babylonian and Assyrian belles lettres can be affected by the manner in which the utterances are ‘voiced’. Second, it highlights interruption as a particular instance of this, proposing cases where characters are likely to be interrupting each other (the first treatment of this issue in Assyriology). Finally, it argues that the distribution of speech formulae in Gilgameš associates one such formula with interruption and aggression more than another.

Edition with translation of a Sumerian liturgical fragment kept today in Birmingham City Museum. Three such fragments were edited in a previous article (Iraq 85). The fourth fragment tells us a dramatic story of Dumuzi in the steppe, which, thanks to the help of loving women and of the gods Utu and Nanna, finds a happy end.

The article reconstructs lines 75–80 of Tablet V of the Standard Babylonian version of the Epic of Gilgameš. It offers a re-edition of all the extant sources and uses as a recourse verses 9–12 in Chapter 4 of the Book of Qohelet (Ecclesiastes). It then demonstrates how close the passage in the Epic of Gilgameš and the verses of the Book of Qohelet are. The article concludes with a brief discussion about the relationship between the Epic of Gilgameš and the Book of Qohelet.

The gesture of the pointing finger performed by the Assyrian king and, sometimes, his officials and depicted on several monuments is commonly labelled by scholars as ubāna tarāṣu (to extend the finger and point), and variously interpreted as a gesture of homage, or prayer, or adoration to the deities. The article questions this generally accepted reading and proposes to interpret the pointing finger gesture as a simple deictic gesture, thus deprived of any religious connotation. It is concluded that the gesture had not intrinsic meaning but was intentionally used to point at and highlight important elements outside the monument or within the carved inscription or the image.

Excavations carried out between 2016 and 2022 on the main mound (Mound A) of Tell Zurghul/Nigin, in Areas D and E, have revealed a long occupational sequence of the site during a large part of the third millennium B.C.E. The identification of three main phases of use of the area, which are in turn divided into five Architectural Phases, shows that the mound was utilized in different ways between the late Early Dynastic I period and the end of the third millennium B.C.E. The sequence allows the various phases of use to be associated with specific periods in the life of the settlement, coinciding with the rulers of the First Dynasty of Lagash and Gudea’s works on the site. The chrono-typological analysis of the pottery repertoire from Areas D and E has established dating for the materials recovered and provides additional information useful for a general reassessment of the ceramic chronology of third millennium B.C.E. Mesopotamia. Materials from Architectural Phases I and II are assigned at the ceramic level to the late Akkadian/post-Akkadian/early Ur III horizon. Pottery from Architectural Phases III and IV are assigned, respectively, to the ED IIIB/early Akkadian and the ED IIIA–B horizons, while materials from Architectural Phase V are assigned to a late ED I/transitional ED I–ED IIIA horizon.

This article presents the preliminary results of investigations at the site of Qach Rresh on the Erbil Plain of the Kurdistan Region of Iraq, conducted by the Rural Landscapes of Iron Age Imperial Mesopotamia project (RLIIM). The site of Qach Rresh is estimated to have been founded in the mid–eighth century B.C.E., at the height of the Assyrian Empire, and continued to be utilised in varying capacity until the onset of the Hellenistic period (c. 320 B.C.E.). Magnetic gradiometry survey and excavations currently suggest that Qach Rresh served as a rural administrative/storage center during the Assyrian Empire, which fell into disrepair following the empire’s collapse. The following post-Assyrian/Iron Age III period then saw several of its large buildings repurposed as refuse areas containing debris from largely domestic contexts. Qach Rresh is the first rural settlement investigated within the Assyrian imperial heartland. The results from this project seem to indicate a high degree of Assyrian state or elite involvement in the countryside, serving as a critical first foray into assessing the relationship between urban governing centers and their “hinterlands”.

This article provides an edition of a group of unpublished cuneiform tablets from the Old Babylonian period (c. 2003–1595 BCE) excavated at the archaeological site of Tall Ḥarmal, ancient Šaduppûm. The texts consist of economic accounts as well as one round school tablet. The former in particular highlight some aspects of agriculture and land use when the city was under the control of king Ibāl-pî-El II (1779–1765 BCE) of Ešnunna. Thanks to the systematic excavations, most of the Šaduppûm texts are stored in the Iraq Museum and can fortunately be associated with their archaeological context, which makes it easier to reconstruct their archival relationships.

The paper posits a link between the Standard Babylonian Version of Nergal and Ereškigal and the Jacob Cycle in Genesis (Gen 25-35), one anchored by the former story’s cosmic stairway and the stairway with its top in heaven appearing to Jacob in his famous dream. It is argued that the proper understanding of the motive for that specific parallel opens the door to a considerably broader one, which offers important insight on the two traditions. This broader parallel informs on different aspects of Nergal and Ereškigal, including theological and historical issues that appear to stand behind that story. Such contact, it is suggested, challenges established Assyriological thinking about the place of comparative perspectives in the study of Mesopotamian literature.

Interpretation of the function and role of the Mesopotamian – and peri-Mesopotamian – bevel-rim bowl (BRB) is enriched by recent residue analysis methods. A promising theme of secondary and even alternative primary uses of the BRB in the Uruk periphery during the fourth millennium B.C. is emerging. I make the case for such uses hinging not on its general utility as a small rough bowl (where it would compete with a range of conical cups) but on its pivotal characteristics: a sophisticated system of rapid, low skilled, production line manufacture of containers with specific features (notably thick walls for heat retention), and with an elegant technology-transfer concept of a single BRB as a portable manufacturing template and mould, notably suited to mobile groups. The BRB’s novel ‘system’ suggests it was initially devised for one specific purpose – as I argue, for large-scale baking of leavened bread, perhaps for commensal feasting events. But the renowned BRB discard stacks or stockpiles (perhaps from single-use commensality events or seasonal batch BRB manufacture) lent them readily to secondary use, notably in the Uruk periphery, where their original cultural resonance may have been diluted. The BRB’s virtues of speed and ease of manufacture might well then have encouraged production for more general purposes and new needs, including culinary – an evolution potentially detectable through morphology. The residue analysis to date additionally suggests a specific functional factor in the adoption of BRBs for secondary and eventually primary use: their heat retentive capabilities, making them specifically valuable as ‘thermal paint-pots’ for meltable materials such as bitumen, beeswax and animal fats. These materials could be heated in a larger vessel and decanted into thermally efficient BRBs for use, perhaps with a form of paintbrush, for coating, in a wide range of industrial and other uses.

In the summer of 2022, renewed excavations were conducted at the site of Gird-i Begum in the Shahrizor Plain, Kurdistan Region of Iraq. The project aims to examine patterns of mobility, exchange, and resource acquisition practiced by the inhabitants of Gird-i Begum over time. To do so we re-examine the stratigraphic sequence, with a focus on continuities and breaks in site occupation. While the earliest occupation of the site dates to the Halaf period, with limited occupation traces attested during the Ubaid period, the settlement appears to have reached its largest extent during the Late Chalcolithic, which was one of the main foci of this year’s investigations. Our excavations confirmed the presence of Late Chalcolithic levels on the Upper Mound, with an analysis of the pottery as well as 14C dates indicating a chronological span from LC 3 to early LC 4. Work on the Lower Mound brought to light a substantial and previously undocumented Early Bronze Age occupation phase in the early third millennium B.C.E. The massive presence of snails characterizing layers of both periods additionally raised intriguing questions about subsistence strategies and potential crisis at the site.