This article analyses women's work in the Dutch textile industry in the seventeenth and eighteenth centuries within the framework of dual (or segmented) labour market theory. This theoretical framework is usually applied to the modern labour market, but it is also valuable for historical research. It clarifies, for example, how segmentation in the labour market influenced men's and women's work in the textile industry. Applying this analysis, we find that, even in periods without explicit gender conflict, patriarchal and capitalist forces utilized the gender segmentation of the labour market to redefine job status and labour relations in periods of economic change. Although this could harm the economic position of all women and migrants, it appears that single women were affected most by these mechanisms.

This paper analyses the experience of the Spanish Republican refugees who left Catalonia in the Retirada of January and February 1939. The first section – “the Road to Bourg-Madame” – considers issues of interpretation raised by the refugees' texts: it discusses historiography, the politics of memory, and political culture. In “Bourg-Madame”, the second section, the essay considers the refugees' experiences. It discusses previous patterns of Spanish migration, the decision-making process that preceded the refugees' journey, group identity formation during the Retirada, the gendered dimension of their experiences, the despair felt by many on arrival in France and the reception that the refugees met. The paper ends by discussing the surprising resilience of the refugees.

The wave of strikes that swept across the South Carolina rice fields in late 1876 offer rich material for revisiting the most compelling issues in the postwar Reconstruction of the US's former slave states. They expose sharp tensions between the Republican Party's black, working-class constituency and its mostly white, bourgeois leadership. Recent studies, based almost entirely on Northern published opinion, have made the case that Northern Republican elites were driven to “abandon the mid-century vision of an egalitarian free labor society” by assertive ex-slaves oblivious to the “mutual interests” that ostensibly bound them and their employers. This article, based on extensive archival research, asserts that similar fissures opened up between freedpeople and southern Republican officials. In a series of highly effective mobilizations against local planters and determined attempts to block party officials from betraying their interests, rice fieldhands demonstrated a clear understanding of the critical issues at stake during the months leading up to the collapse of Reconstruction. Their intervention contrasted not only with the feeble holding operation pursued by moderates in the upper levels of the Republican party, but also with the timidity of many locally rooted black officials nearer to the grassroots.

At the beginning of the 1990s the discipline of labour history seemed to be in serious crisis. The editorial in Supplement 1 to this journal in 1993 was seriously concerned that, having peaked during the 1960s and 1970s, interest in labour history had declined very rapidly by the 1990s. The decline of “old labour history” prompted the question whether this was the end of labour history itself. The current phase of globalization, coinciding with the rapid decline of the industrial working class in advanced capitalist countries, the retreat of the state, the emergence of subcontracting, and the demise of the Soviet Union, was the context for nascent doubts about the foundational basis of labour history.

For close on half a century, the British naval dockyard in Singapore was a prominent employer in the colony. The huge facility attracted migrant workers from the region, and entire settlements and communities were established around the premises of the dockyard as well. This article seeks to place the legacy of Singapore's naval-base workers within the historical contexts of the entanglements between imperialism, diaspora, social movements, and labour resistance. The development of international labour flows, formation, and identity was reflected in the prominence of the migrant Malayalee community and its socio-religious organizations at the naval base. Furthermore, the routine individual defiance and industrial unrest went beyond disputes about wage levels and working conditions. They were enmeshed within the broader undercurrents of Singapore's transitory political culture, and between the interwar decades and the period of decolonization disturbances at the naval dockyard became part of larger political contestations.

This article takes as its subject the handspinners of Yorkshire's eighteenth-century worsted industry. When not ignored altogether, historians have presented handspinners as invariably weak and passive. While manufacturers exploited the industry's women workers, spinners were neither submissive nor compliant. Their history, in part, was one of resistance. Spinners' everyday resistance took its most important form in the unauthorized practice of supplementing money wages with yarn and wool from the production process. The scale and extent of such pilfering led manufacturers to one of the more remarkable initiatives in eighteenth-century industrial relations: the establishment of an industrial police force to detect and prosecute embezzlement. Policing would play a major role in the industry. Ultimately, however, its limitations helped to prompt manufacturers to pursue organizational and technological innovations to bring greater order to the spinning sector. Thus spinners' prosaic resistance had the unforeseen consequence of contributing to the demise of their occupation.

Using a variety of archival sources, notably personnel records and municipal minute books, this article builds a picture of the work-life histories of rank-and-file police constables and firefighters in the English cities of Birmingham and Leicester, and contrasts the techniques of behavioural control adopted by their employers. By drawing on an expanding literature on the social history of public institutions, the article compares the experience of managing such disciplined and uniformed public services. The article demonstrates that municipal management combined insidious devices for controlling workers' behaviour with consensual and negotiated tactics deployed by workers aware of the tangible material benefits offered by a career in public service. Moreover, by placing the English experience of municipal policing and fire-fighting in an international context by focusing on the visits and writings made by prominent technical and social reformers, the article offers a framework within which comparative research can be undertaken.

Within the last decade there has been considerable renewed attention on the importance of British master and servant law in the eighteenth and nineteenth centuries as a means of labor discipline and control. This article argues for further analyses of how the law was used within local contexts and specific industries and calls for increased focus on the role of the local state in labor relations. It argues that unfree labor played an important role in the development of some industries, and challenges claims of the demise of apprenticeship in later nineteenth-century England. Through an analysis of the Hull fish trawling industry in 1864–1875 it demonstrates that the exploitation of apprentice labor, and the control of fishing apprentices through punitive master–servant prosecutions were vital to the expansion of the trade.

This essay draws upon a larger study of over forty strikes which involved both male and female strikers in the United States between the years 1887 and 1903. Here the focus of analysis is on those strikes which began with demands raised by women workers. The essay examines the nature of women workers' demands, the ways in which cooperation with male co-workers altered those demands, and the affect that formal union involvement had on women strikers and their strike demands. Because the original set of case studies examines strikes across the United States, the strikes explored here also highlight a variety of geographic locations. The insights gained suggest future paths for research on the distinction between women's and men's strike demands.

The discussion of labour history in South Asia was first shaped in the early twentieth century by the hands of the members of a very limited intelligentsia who assumed an adversarial role in relation to capital and colonial state power. Many of them happened to be activists and leaders in the organizations and protest movements of the working classes. Their constituents, sections of the labouring poor, were particularly underprivileged in the general context of economic underdevelopment and low per capita GNP in South Asia.

With the following two contributions the International Review of Social History hopes to focus scholarly attention on a rather neglected theme: the labour conditions of the ordinary foot soldiers in rebel armed forces. Although quite disparate in time, social setting, and method, both articles deal with the position and circumstances of common soldiers; both study these soldiers during a period of civil war; and both deal with rebel forces that were ultimately to emerge victorious and eventually be transformed into a regular army. Erik Swart's contribution on the soldiers in the army of the northern Netherlands is set in the late sixteenth century, just after the start of Holland's war of independence. Within a couple of years, the military underwent a comprehensive process of professionalization. The consequences for ordinary soldiers were far reaching: lower wages, fewer privileges, fewer rights, and an obligation to carry out digging work and other forms of manual labour. By contrast, their predecessors (the Landsknechts) had enjoyed a significantly higher status, with a system of organization not much different from that of nineteenth-century trade unions.

This article discusses the Swedish discourse on futures studies in the late 1960s and early 1970s. It focuses on the futures discourse of the group appointed by the Prime Minister, Olof Palme, in 1967 under the chairmanship of Alva Myrdal. The Swedish futures discourse focused on futures studies as a democratic means of reform in defence of the Swedish model and “Swedish” values of solidarity and equality, in opposition to an international futurology dominated by the Cold War and dystopic narratives of global disaster. The article suggests that the creation of Swedish futures studies, culminating in a Swedish institute for futures studies, can be seen as a highpoint of postwar planning and the Swedish belief in the possibility of constructing a particularly Swedish future from a particularly Swedish past.

The advent and expansion of trans-oceanic shipping aboard wooden, wind-powered vessels between India and Europe created uniquely onerous working conditions for the Indian seamen who volunteered to labour aboard – conditions distinct from either coastal or land-based employment in either India or Europe. Indian (and European) seamen on such vessels may have been “free labour” prior to boarding ship, but they were in many respects “unfree labour” while at sea. They were unable to change jobs, to vary the amount of labour extracted from them, to increase the compensation or necessities provided, or to quit – in short, to do much to improve their working conditions generally. They sailed for uncertainly long periods of time, confined to constricted, unhealthy spaces and limited diet, almost constantly facing the various dangers of the open sea under the virtually unavoidable, unrelenting, and unalterable hierarchic authority and often brutal physical discipline of European officers.

In the decades after 1550 the soldiery of the Netherlands witnessed the disappearance of the Landsknecht, who had the right to participate in decision-making and shape his daily life. He gradually became a mere “soldier”, subject to stricter discipline and control. This development accelerated after 1572 because William of Orange needed to maintain the support of the inhabitants of the Netherlands for the Revolt. Better discipline and control over his soldiers were imperative in this. Meanwhile, a progressive process of proletarianization left them largely unable to resist: they simply had nowhere else to go.

This essay is animated by a single, seemingly simple, question: “What has happened to Soviet labor and working-class history?” The obvious answer is that it went the way of the Soviet working class. But to attribute changing scholarly interests or emphases to recent or contemporary Russian politics is too simplistic. It ignores too many other factors that impinge on why and how we study what we do. While the near disappearance of class from post-Soviet discourse certainly has had an impact on Western historians, I would suggest that both broader and narrower trends have been at work shaping our scholarly agendas. In 1990, just as the Soviet Union was in its last throes, Leo van Rossum published in this very journal an outstanding omni-review of “Western Studies of Soviet Labour during the Thirties”. A few years further on, “in the cold light of the post-Soviet dawn”, Ron Suny and I searched Soviet history for its working class. It is time once again to revisit this terrain.

This article examines the civil war in central Uganda between guerrillas of the National Resistance Army and the government of Milton Obote between 1981 and 1986. Its central focus is the wartime experience of guerrilla fighters – men, women, and children. The material for the article has been collected through interviews with participants about their experiences. The interview partners described their motives and expectations as guerrillas as well as their perception of the reality of war “in the bush”. Their narratives differ from the victorious guerrilla's official history of the war and the guerrilla myth cultivated in that history, as they lack the subsequent certainty of victory and emphasize the fighters' disappointments and suffering. In this way, the method of oral history provides important points of departure for a social history of this war and allows us, at the same time, to differentiate and correct our current understanding of it in significant ways.

For a long time it seemed indisputable that collective actions of wage labourers in general and strikes in particular were a typically European and American phenomenon, closely linked to the Industrial Revolution and its consequences. Modern imperialism and the concomitant spread of industrialization and modernization brought these phenomena to the rest of the world. Some decades ago, however, an awareness arose that even before that famous watershed in history people knew how to organize a strike. Although this critical reappraisal of the supposed link between the Industrial Revolution and labour tactics led, albeit slowly, to a renewal of interest in the early labour history of Europe, its implications for the labour history of other continents have not yet received the attention they deserve. If we want to take that next step, the question could be formulated as follows: “If strikes could take place in pre-industrial Europe, why not also in other pre-industrial parts of the world?”