This issue, and the supplement published simultaneously, conclude the fiftieth volume of the International Review of Social History. In 1956 when the first issue appeared, A.J.C. Rüter, director of the International Institute of Social History (IISH) at the time, provided three reasons for launching the journal. He observed that the “rather meagre” interest in social history in the current journals (including the French Annales) was “a fact readily explained by the space available on the one hand and the supply of manuscripts on the other”. He believed, moreover, that there was a demand for an international medium, where social historians from different countries and continents could exchange views on mutual similarities and differences. Finally, Rüter noted that social historiography, which had slowly come to fruition under the protective aegis of economic historiography, had become emancipated and had acquired its own dynamics.

The social identities of marriage partners [...] are among the most sensitive and acute indicators of community or class feelings. Who marries whom, without courting alienation or rejection from a social set, is an acid test of the horizons and boundaries of what each particular social set regards as tolerable and acceptable, and a sure indication of where that set draws the line of membership.

The article begins with a discussion of labour intellectuals as knowledge producers in labour institutions, and of the labour public in which this distinctive kind of intellectual emerges, drawing on our previously published work. Next we construct a typology of three “modes” of the labour intellectual that were proclaimed and remade from the 1890s (the “movement” the “representational”, and the “revolutionary”), and identify the broad historical processes (certification, polarization, and contraction) of the labour public. In a case study comparing the 1890s and 1920s we demonstrate how successive generations of labour intellectuals combined elements of these ideal types in different ways to develop traditions of intellectual work. The article concludes with a sketch of the labour public after the crisis of the 1920s. It considers the rise of the “militant” intellectual in the 1930s, the role of publicists, planners and experts in the 1940s, the skill of “generalship” in the polarized 1940s and 1950s, the failure to meet the challenge of the new social movements in the 1970s, and the decline of the agitational, movement-identified intellectual.

This article looks at the continuing political vitality of the urban crowd in early Pahlavi Iran and the role it played in the crises which wracked Tehran in the first half of the 1920s, examining, as far as possible, the ways in which crowds were mobilized, their composition, leaderships, and objectives. In particular it analyses Riza Khan's own adoption of populist tactics in his struggle with the Qajar dynasty in 1924–1925, and his regime's attempts to manipulate the Tehran crowd in an effort to overcome opposition, both elite and popular, and to intimidate formal democratic institutions such as the Majlis (parliament) and the independent press. In attempting to rescue the Tehran crowd from obscurity, or from condemnation as a fanatical and blindly reactionary mob, this article hopes to rectify the imbalance in much older scholarship which views early Pahlavi Iran solely through the prism of its state-building effort, and to introduce into the study of Iranian history some of the perspectives of “history from below”.

Henri Lefebvre famously seized upon the duality of the modern city: how for some it is a space of play and liberation, and for others a centre for power and repression. This article explores this duality through an analysis of the changing historical geography of Barcelona's Raval district, an inner-city working-class community and the birthplace of Catalan industrialization. From the 1920s onwards, elite groups and social commentators defined the Raval as Barcelona's “Chinatown”, an imagined geography that continues to influence historical representations of the area. Through a social history of the Raval, it is argued that the “Chinatown” myth served specific political ends, that it formed part of a cultural project to impose a slum myth on Barcelona's most important and most rebellious working class district. The article concludes with an analysis of how this “moral geography” culminated in far-reaching plans for the moral and physical reordering of the Raval for the benefit of urban elites.

Between 1963 and 1983, unions in the US launched a major campaign to try to organize J.P. Stevens, the nation's second-largest textile firm. Labor leaders felt that if they could organize Stevens, other gains in the nonunion South would follow. Stevens resisted the campaign by firing and intimidating union supporters, repeatedly breaking labor laws in the process. This article examines the union's organizing efforts and argues that the campaign's failure was not due simply to the company's lawlessness. In particular, the influx of African Americans into the workforce had an important impact on organizing. While African Americans did respond enthusiastically to the union, their activism tended to scare off whites, and the union struggled to build effective interracial unions. Other factors, such as the company's willingness to match union wage rates and the economic decline of the textile industry, also prevented the union from making more progress.

This article examines the evolving significance of formal marriage and of partner selection in nineteenth-century Santiago do Iguape Brazil. Across social divides, racial and class endogamy were the norm for marriage partners, but consensual unions were far more likely to unite couples of different races. The information about enslaved couples was more sporadic, but I found that most slaves married partners who shared their country of origin, and that there was a higher slave-marriage rate on larger plantations. My research suggests that free and enslaved people constantly violated the borders separating them within a stratified plantation society, but that formal marriage retained a special significance and was reserved for unions between social equals.

This article employs a prosopographical approach in examining the backgrounds and careers of those cadres who represented the Communist Party of Great Britain and the Parti Communiste Français at the Comintern headquarters in Moscow. In the context of the differences between the two parties, it discusses the factors which qualified activists for appointment, how they handled their role, and whether their service in Moscow was an element in future advancement. It traces the bureaucratization of the function, and challenges the view that these representatives could exert significant influence on Comintern policy. Within this boundary the fact that the French representatives exercised greater independence lends support, in the context of centre–periphery debates, to the judgement that within the Comintern the CPGB was a relatively conformist party.

This article presents the findings of a long-term study of social homogamy in the rural community of Rendalen, Norway, in the eighteenth and nineteenth centuries. Prior to 1870, the occupation of parents was not normally recorded in the Norwegian parish registers. It is therefore difficult to carry out historical studies of social homogamy in Norway over any length of time. The Rendalen database, however, provides this information from several other sources. Structural changes over time, which led to an increase in the number of farm workers, reduced the degree of homogamy among farmers as well as creating a larger marriage market for the farm workers, thereby increasing homogamy among these farm workers. Controlling for these structural changes, it is clear that social boundaries between farmers and farm workers prevailed at least until the end of the nineteenth century. Using a multivariate analysis, we are able to identify different family characteristics that led young men and woman to marry homogamously. The farmers, especially, exerted influence on their eldest sons to marry farmers' daughters, but the role of the father in the mating process also secured more economically viable partners for the other children too.

This article compares the experiences of independent women migrants in the textile cities of Preston, England; Paisley, Scotland; and Lowell, Massachusetts in the period 1850–1881. There are essentially two models describing single women's migration in the current historical literature. Both describe young women primarily in terms of personal economy and what kind of relationship they maintained with their parents before and after migration. The first emphasizes that though the European migrants were physically removed from their parents, they remained economically tied to their families; the second refers specifically to American women, defining them as emphatically independent, economically and socially, and cut off from their families. Direct comparison reveals remarkable similarity of experience for these young women. Though migrants in each city chose different occupations, each chose occupations that provided accommodation. Most became financially independent, rather than primarily contributors to a family economy, but maintained important supportive ties with family.

This paper considers aspects of the local geographies of Australian emigration created in south-west Ulster by the New South Wales government-sponsored remittance emigration scheme between 1858 and 1884. The scheme mobilized the financial resources of settlers in New South Wales to part-fund the passage of friends and relatives from Britain and Ireland. The paper utilizes the comprehensive socio-economic and demographic archive generated by the scheme, to explore the response of rural communities in thirteen civil parishes in Counties Cavan and Fermanagh to this opportunity to emigrate. It concludes that although the emigrant sample's demographic profile accorded with conventional models of Irish assisted emigration, it was also marked by pronounced over-representation of Protestants and under-representation of Catholics. Possible explanations for this are considered in terms of the positionality and human capital of the three major denominations and the efficiency of their social networks in negotiating the bureaucratic process in Australia.

Accounts of the founding of the International Labour Organization (ILO) usually emphasize the role of social-reformist intellectuals and politicians. Despite the indisputable role of these actors, however, the international labour movement was the actual initiator of this process. Over the course of World War I, the international labour movement proposed a comprehensive programme of protection for the working classes, which, conceived as compensation for its support of the war, was supposed to become an international agreement after the war. In 1919, politicians took up this programme in order to give social stability to the postwar order. However, the way in which the programme was instituted disappointed the high expectations of trade unions regarding the fulfilment of their demands. Instead, politicians offered them an institution that could be used, at best, to realize trade-union demands. Despite open disappointment and sharp critique, however, the revived International Federation of Trade Unions (IFTU) very quickly adapted itself to this mechanism. The IFTU now increasingly oriented its international activities around the lobby work of the ILO.

Among the many historical conventions that went out of fashion in the wake of the linguistic and/or cultural turn was the grand explanatory narrative rooted in an interpretive tradition that typically traced an arc from causes to consequences. A chorus of criticism consigned the grand or meta-narrative to the dustbin of historiography, if not history. Linguistic theorists like Hayden White seemed to challenge historians' cherished notions of interpretive truth by stressing the resemblance between historical and fictional narratives; postmodernists of various stripes questioned whether historical narratives could escape the teleological tendencies of the master narrative of the Western/liberal tradition; and recently a leading postcolonial theorist has denounced all historicism, broadly defined, as incurably eurocentric.

The aim of this study is to examine, by analysing marital origin-related homogamy and mobility, the fluidity of a system of social stratification marked by a heterogeneous working class and likely to lead to increasing social-group solidarity during the phase of a more active labour movement in the early twentieth century. Data from Winterthur, a Swiss town characterized by the expansion of an important engineering industry, reveal that occupational homogamy was most pronounced at the top, among higher managers and professionals, and at the bottom of the social hierarchy, among unskilled factory workers. There is no empirical evidence of increased homogamous behaviour after the nationwide general strike of 1918, which is said to have had a long-term impact on workers' class-consciousness. Our analyses show, however, that the association between the social background of spouses depended on their geographical origin. This result may point to a regionally determined class-consciousness.

In 1919 a pioneering generation of scholars, social policy experts, and politicians designed an unprecedented international organizational framework for labour politics. The majority of the founding fathers of this new institution, the International Labour Organization (ILO), had made great strides in social thought and action before 1919. The core members all knew one another from earlier private professional and ideological networks, where they exchanged knowledge, experiences, and ideas on social policy. In this study, one key question is the extent to which prewar “epistemic communities”, such as the International Association for Labour Legislation (IALL), and political networks, such as the Second International, were a decisive factor in the institutionalization of international labour politics. In the postwar euphoria, the idea of a “makeable society” was an important catalyst behind the social engineering of the ILO architects. As a new discipline, international labour law became a useful instrument for putting social reforms into practice. This article also deals with how the utopian idea(l)s of the founding fathers – social justice and the right to decent work – were changed by diplomatic and political compromises made at the Paris Peace Conference. The article thus reflects the dual relationship between idealism and pragmatism.

The social history of work and workers is currently in the paradoxical position of having defined the subject of study in all its rich complexity as never before – a fact borne out by some excellent works – yet fewer and fewer social historians are working on the subject.

Marriage strategies in the rural Basque country of the nineteenth century differed according to social background and gender. Propertied families had more diversified strategies than landless families as a result of persistent single inheritance practices, population growth, urbanization, and industrialization which generated massive emigration. Propertied families helped some of their children to settle in local rural villages and others to emigrate to cities (women) or to America (men). Landless families, by contrast, continued to settle most of their children in local rural villages, others emigrating to America only later in the century, avoiding the cities at all cost. Men, no matter their social background, benefited the most from new economic opportunities because most of them married into families of equal or higher status. Women, by contrast, did not have equal opportunities because few married upward and outside their professional group. When women did not marry within their socio-professional group or remain single, they married into families of lower status (more often than men).