This article discusses the modalities through which religious and secular nongovernmental medical organizations frame their work in relation to their constituencies. It argues that their discourses exemplify a differentiated approach to social work that can be explained in the context of massive aid disbursed to the occupied Palestinian territories. To understand how the political economy of aid impacts the framing of socioreligious movements, this article focuses on a case study of health organizations operating in the Hebron district, where a mixed matrix of charitable organizations, Islamic institutions, and zakat committees work along secular nongovernmental organizations. In the past decade, there seems to have been a revival of charitable organizations, which may shed light on current political victories of the Islamic sector. If Islamic socioreligious movements have been successful in promoting discourses of common good that attract more popular support than secular organizations, it is precisely because such discourses are in open (and sometimes conscious) tension with liberal conceptions such as good governance, strong civil society, and democracy promotion that are relayed generally by secular and professionalized nongovernmental organizations

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Identifying ethnonational mixed towns as an analytical and comparative category, we show how in Palestine and Israel such towns underwent six major historical transformations and how their history under Ottoman, British, and Israeli rule displays an emergent and bifurcated sociospatial configuration. On one level, they personify the political conflict over space and identity as it evolved from millet-based confessional communities to modernist nation-based collectives shaped by milestones of the Palestinian–Israeli conflict. On another level, they form political and cultural arenas that defy the binary logic of ethnonationalism and urban colonialism. Avoiding the restrictive Manichaean conceptualizations of the colonial, the divided, and the dual city, we show how such towns embody segregation and exclusion while actively resisting them. Scrutinizing demographic diversification, cultural expansion, intercommunal relations, and the secularizing, modernizing effect urbanity has had in the region, our analysis, which emphasizes relationality, reconfigures the sociospatial history of Jewish–Arab mixed towns.

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