Published online by Cambridge University Press: 29 January 2009
Man has always sought to acquire information regarding his enemies, rivals, even allies, in order to understand their motivations, predict their actions, and behave according to the best of his own interests. In the Bible, we are told that Yahveh ordered Moses to send spies to the land of Canaan. Sun-Tzu's treatise on war, written five centuries B.C., comprises a chapter on intelligence. Leo VI's Taktika insist upon the importance of intelligence, while the Thousand and One Nights contains numerous accounts of Byzantine intelligence operations. Thanks to his spy-networks, the Mongol ruler Subotaï was well aware of conditions prevailing in Christian Europe. Moctezuma's spies kept him well informed as to the strength and whereabouts of the Spanish invaders. Francis Walsingham, Elizabeth l's chancellor, had set up a formidable intelligence service. As Hobbes put it, “spies are no less important to the sovereign than rays of light to the human soul for the discernment of visible objects.”
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2 The Art of War, XIII.Google Scholar
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4 E.g., the old Byzantine female spy in 'Umar an-Nu'mân's tale.Google Scholar
5 Prawdin, Michael, The Mongol Empire, quoted by Harry Ransom, “Intelligence and Counterintelligence,” in Encyclopaedia Britannica.Google Scholar
6 Todorov, Tzvetan, La conquâte de l'Amérique (Paris: Seuil, 1982), p. 76.Google Scholar
7 Ransom, Encyclopaedia Britannica.Google Scholar
8 The Citizen, XIII, 6.Google Scholar
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10 As quoted by Todorov, La conquête.Google Scholar
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15 Cf. Michel Foucault's introductory chapter to his Archaeology of Knowledge.Google Scholar
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18 Nizâmnâme, p. 12.Google Scholar
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20 One of the larger cannons used by the Ottomans (cf. Nizâmnâme, p. 10, n. 1).Google Scholar
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22 Nizâmnâme, p. 23. See also pp. 24, 26, and 34.Google Scholar
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25 Nizâmnâme, p. 13.Google Scholar
26 Nizâmnâme, p. 13.Google Scholar
27 Nizâmnâme, p. 50.Google Scholar
28 Nizâmnâme, p. 13.Google Scholar
29 Nizâmnâme, pp. 9–10.Google Scholar
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