Hostname: page-component-78c5997874-ndw9j Total loading time: 0 Render date: 2024-11-08T10:30:52.503Z Has data issue: false hasContentIssue false

The Tricksters of Karamoja

Published online by Cambridge University Press:  09 May 2014

Mustafa Kemal Mirzeler*
Affiliation:
Western Michigan University

Extract

Karamojong oral tradition provides several trickster characters such as the rabbit, the self-appointed moral guard. This rabbit pretends to defend the weak and the powerless, yet secretly steals from them, but in the end gets exposed for what it really is. Then there is the clever fox, which skilfully tricks people with its clever manipulations, convincing them that it is honest and upright, not unlike the rabbit, but then it too gets caught stealing. Napeikisina, the one-breasted villain trickster, the symbol of humanity's penchant for evil, masquerades her insatiable cannibalistic propensities and desire for recognition, but her penchant for evil eventually becomes apparent, thus frightening people, and like all the other tricksters she too gets caught.

Ben Knighton seems to possess some of the attributes of some of these tricksters. With amazing legerdemain, he skilfully manages to conjure up oral and written texts in an attempt to persuade people to believe that what they read is authentic, in order to offer himself as the paramount authority on all matters Karamoja. But he too ends up getting caught, like all the Karamojong tricksters.

Type
Research Article
Copyright
Copyright © African Studies Association 2007

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Knighton, Ben. “Beliefs in Guns and Warlords: Freeing Karamojong Identity from Africanist Theory,” African Identities 4(2006), 269—86.CrossRefGoogle Scholar