Published online by Cambridge University Press: 28 August 2007
The last fifteen years have witnessed an explosion of interest in the history of the Cold War. Historical attention has focused not only on the diplomatic and military aspects of the conflict, but also, increasingly, on its cultural, intellectual, and technological dimensions. One of the fruits of this widening of scope in Cold War studies is a burgeoning literature on the development of the post-Second World War American human sciences. Studies of the Cold War career of the human sciences, however, have often been inflected by moralistic, and sometimes tendentious, claims about the relationship between the state and the academy. This article seeks to explain the chief characteristics of the historiography of the human sciences in Cold War America by describing its formation in the interstices of three distinct lines of inquiry: the history of science, the cultural turn in Cold War studies, and the history of the birth of the human science professions in the United States. It argues that historians of the post-war American human sciences have absorbed some features of these literatures, whilst neglecting others that offer more nuanced perspectives on the relationship between scientific research and its patrons during the Cold War era. Moreover, it suggests that the best prospects for the future maturation of the field lie in the recovery of ‘middle-range contextualizations’ that link post-war trends in the human sciences to interwar and turn-of-the-century developments, thereby making the Cold War context less all-encompassing than it has sometimes appeared.
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2 Another major focal point for Cold War history is the wonderfully named Machiavelli Center for Cold War Studies, an Italian inter-university network with strong links to the University of Florence.
3 See Harvard University Press's Harvard Cold War Studies Book Series, which is directed by the Harvard Project on Cold War Studies, and the Cold War History Series from Routledge, edited by Odd Arne Westad and Michael Cox.
4 ProQuest's Digital National Security Archive, for example, has made available the holdings of the Washington-based National Security Archive, which cover a range of documents on post-war American foreign policy: <http://nsarchive.chadwyck.com> (2 June 2006). See also the Soviet sources on the website of the Harvard Project on Cold War Studies at <http://www.fas.harvard.edu/%7Ehpcws/documents.htm> (2 June 2006); and the Venona files at <http://www.nsa.gov/venona/index.cfm> (2 June 2006).
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33 The earliest studies of American culture in the early Cold War era are Lary May, ed., Recasting America: culture and politics in the age of Cold War (Chicago, 1989); Stephen J. Whitfield, The culture of the Cold War (Baltimore, MD, 1991); and Paul Boyer, By the bomb's early light: American thought and culture at the dawn of the atomic age (New York, 1985). For a useful guide to some of the more recent literature, see Griffiths, , ‘The cultural turn in Cold War studies’. On the dualism of Cold War culture, see K. A. Cuordileone, ‘“Politics in an age of anxiety”: Cold War political culture and the crisis in American masculinity, 1949–1960’, Journal of American History, 87 (2002), pp. 515–45Google Scholar.
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54 For example, the stimulus that the experience of government work during the Second World War provided to entrepreneurial anthropologists like Margaret Mead is made explicit in Mabee, Carleton, ‘Margaret Mead and behavioral scientists in World War II: problems in responsibility, truth, and effectiveness’, Journal of the History of the Behavioral Sciences, 23 (1987), pp. 3–133.0.CO;2-U>CrossRefGoogle Scholar.
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84 Gilman, Mandarins of the future, p. 25.
85 See Paul Ricoeur, Time and narrative, i, trans. Kathleen McLaughlin and David Pellauer (Chicago, 1984), part ii.
86 Gilman, Mandarin of the future, pp. 25–30.
87 On mid-twentieth-century doctrines of the end of history, see Lutz Niethammer, Posthistoire: has history come to an end?, trans. Patrick Camiller (London, 1992). For a broader consideration of modern doctrines of historical culmination, see Perry Anderson, ‘The ends of history’ in A zone of engagement (London, 1992), 279–375.
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92 There was a brief Parsons revival in the years following his death in 1979, spearheaded by Jeffrey Alexander and a group of German social theorists including Jürgen Habermas and Niklas Luhmann. See Jeffrey C. Alexander, The modern reconstruction of classical thought, iv: Talcott Parsons (Berkeley, CA, 1983); idem, ‘The Parsons revival in German sociology’, Sociological Theory, 2 (1984), pp. 394–412CrossRefGoogle Scholar; Jürgen Habermas, The theory of communicative action, ii: The critique of functionalist reason, trans. Thomas McCarthy (Cambridge, 1987), pp. 199–299.
93 Talcott Parsons, The structure of social action (New York, 1937).
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95 Ringing rejections of Parsonian sociology can be found in C. Wright Mills, The sociological imagination (New York, 1959), pp. 25–49; Alvin W. Gouldner, The coming crisis of Western sociology (London, 1971); Robin Blackburn, ed., Ideology in social science: readings in critical social theory (London, 1972), pp. 32–60.
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