Hostname: page-component-cd9895bd7-gbm5v Total loading time: 0 Render date: 2024-12-28T11:28:35.771Z Has data issue: false hasContentIssue false
  • English
  • Français

Logic, Being and Nothing

Published online by Cambridge University Press:  11 September 2018

Sebastian Rödl
Sebastian Rödl*
Affiliation:
Universität Leipzig, [email protected]
Get access

Abstract

The first part of this essay develops the idea of logic as the science of thought, articulating, and thus being, the self-consciousness of thought. It explains that logic, so understood, is nothing other than metaphysics, the science of what is in so far as it is. Self-consciousness, then, thought itself, is not empty, but the source of all content. The second part of the essay discusses the opening paragraphs of Hegel’s Science of Logic; it shows how, in these paragraphs, thought is revealed to be the source of its own content in virtue of its original negativity. Thus the second part begins to make concrete the idea of logic provided by the first.

Type
Articles
Information
Hegel Bulletin , Volume 40 , Special Issue 1: Science of Logic , April 2019 , pp. 92 - 120
Copyright
© The Hegel Society of Great Britain, 2018 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Anscombe, G. E. M. (1985), ‘Has Mankind One Soul—An Angel Distributed Through Many Bodies?’, as repr. in Anscombe, Human Life, Action, and Ethics. Exeter: Imprint Academic, 2005.Google Scholar
Aristotle (1924), Metaphysics, ed. W. D. Ross. Oxford: Clarendon Press.Google Scholar
Aristotle (1961), De Anima, ed. W. D. Ross. Oxford: Oxford University Press.Google Scholar
Brandom, R. B. (2002), ‘Holism and Idealism in Hegel’s Phenomenology ’, in Tales of the Mighty Dead. Cambridge MA: Harvard University Press.Google Scholar
Evans, G. (1982), The Varieties of Reference , ed. J. McDowell. Oxford: Oxford University Press.Google Scholar
Frege, G. (1918–19), ‘Die Verneinung. Eine logische Untersuchung’, Beiträge zur Philosophie des deutschen Idealismus 1:2: 143–157. Translation: ‘Negation’, in M. Beaney (ed.), The Frege Reader. Oxford: Blackwell, 1997.Google Scholar
Houlgate, S. (2006), The Opening of Hegel’s Logic: From Being to Infinity. West Lafayette: Purdue University Press.Google Scholar
Hume, D. (2007), A Treatise of Human Nature , ed. D. F. Norton and M. J. Norton, vol. 1, Texts. Oxford: Clarendon Press.Google Scholar
McDowell, J. (1996), Mind and World, with a new introduction by the author. Cambridge MA: Harvard University Press.Google Scholar
Müller, A. W. (2016), ‘The Spiritual Nature of Man’, in L. Gormally, D. A. Jones and R. Teichmann (eds.), The Moral Philosophy of Elizabeth Anscombe. Exeter: Imprint Academic.Google Scholar
Rödl, S. (2012), Categories of the Temporal. Cambridge MA: Harvard University Press.Google Scholar
Rödl, S. (2018), Self-Consciousness and Objectivity: An Introduction to Absolute Idealism. Cambridge MA: Harvard University Press.Google Scholar
Schaar, M. van der (2018), ‘Frege on Judgement and the Judging Agent’, Mind 127: 225–250.Google Scholar
Tugendhat, E. (1976), Vorlesungen zur Einführung in die sprachanalytische Philosophie. Frankfurt: Suhrkamp.Google Scholar