Published online by Cambridge University Press: 07 September 2009
Trimalchio's whole household and way of life is presented to us as though it were a stage-show, or so Petronius implies through Encolpius' remarks, strategically and thematically placed (cf. above, 83–4) at the opening. Still marvelling at the musicality of Trimalchio's household (cf. 197–8), he comments ‘you'd think it was the chorus of a pantomime, not the dining room of a paterfamilias’ (31.7); a page later (33.5) a basket of straw with a wooden hen is brought in and while two slaves search the straw for ‘eggs’ (to music) Trimalchio turns to look at his ‘show’ (hanc scaenam). Trimalchio himself sings a number from the mime Laserpiciarius (35.6) and mangles the songs of Menecrates (73.3, cf. 197). He claims (55.5, above, 80) to recite verses by Publilius Syrus, composer of mimes; his comoedi perform Atellan farce (53.13, above, 80) and Habinnas' slave executes a horrid medley of Atellana and Virgil (68.5, cf. above, 79). If we compare these references with those to music (197–8) simply in terms of bulk and scale, the theatre appears substantially less important, though we may note that all the references except the last (68.5) do refer to Trimalchio himself or to his slaves, thus perhaps serving as a deliberate element on Petronius' part to characterize and distinguish him.
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2. 19.1 omnia mimico risu exsonuerant, 80.9, 94.15, 106.1, 117.4, 10; cf. 69.5 ‘tanto melior’ = ‘bravo’.
3. fere totus mundus ex Arbitri nostri sententia mimmu videtur impleri, Policr. 3.8, cf. Walsh (above n.5), p. 24.
4. For the theatre at Pompeii, cf. Gigante (above n. 4), pp. 113–52, Etienne (above n. 97), pp. 386–99, Ward-Perkins (above n. 97), p. 63. For moral maxims of dramatic origin on Pompeian walls, cf. Rawson, E. in Homo viator ed. Whitby, M. etc. (Bristol, 1987), pp. 87–8Google Scholar. Artistic conventions and conservatism and the possibility that at least some graffiti from dramatic texts are of schoolroom origin make it very hard to determine just what was performed there. In the later c.l A.D. comedy and tragedy are anyway, in general terms, unlikely; cf. Jory I.e. (above n. 61).
5. Scobie (above n. 92, 1979), 234–9 = (1969), pp. 20–7 = (1983), pp. 11–16, Balsdon (above n. 53), pp. 287–8, Friedlaender, L., Roman Life and Manners (Eng. tr.) 4 (London, 1913), p. 90Google Scholar; for Greece, cf. Trenkner, S., The Greek Novella (Cambridge, 1958), pp. 17fGoogle Scholar.
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7. Sulla on the other hand enjoyed mimes and professional joke-tellers, gelotopoioi (who had prompt-books, Plaut, . Stick., 450, 454)Google Scholar, FGH 90F75; cf. Trenkner loc. cit. (n. 5); in Greece, guests who could not pay at a subscription dinner had to tell stories. Cf. also Persius, ed. O. Jahn, lxxxiv.
8. triviales, at cross-roads; ex circo, from near the circus, to catch the crowds; ludios TLL (7.2.1769.15f) takes as ‘actors’; here rather, as in some later texts (TLL ib. 41–51), ludius is used of performers in general; here some sort of ‘circulator’. See Horsfall (above n. 52); the passage is usually misunderstood.
9. Renowned for garrulity, Porph. ad Hor. Serm. 1.1.20, Scobie (above n. 92, 1979), 238–9, (1983), pp. 15–16.
10. Non-technical, Scobie (above n. 92, 1979), 238–9, (1983), pp. 12–13. Used of Aesop (Gell. 2.29.1) and Herodotus (3.10.11) and of a man who simply told stories well (Sen. Ep. 122.15).
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12. Again I quote the Loeb translation. Betty Radice was a skilled translator, an editor of genius and a dear friend. The opening is clearly an itinerant storyteller's cry; the definition (above, 84) offered of a circulator fits well enough and Scobie's objections (above n. 92, 1969), pp. 27–8 rest on too limited a definition of his range.
13. Walsh (above n. 5), p. 10, Scobie (above n. 92, 1979), p. 244.
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27. 53.12; cf. above, 84 for imitations. Note he has a bucinator sound the hours (26.9) and is carried out of dinner to funeral fanfares (78.5).
28. 26.9, 28.5, 31.4–5, 6–7, 32.1, 33.4, 34.1 (bis), 35.6, 36.1, 36.6, 47.8, 52.8, 70.7, 78.5.
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41. If ‘throne’ (Heinsius' emendation) is what Petr. wrote; our one ms. gives coleum, to which Smith offers serious objections.
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44. Deonna (n. 38), pp. 99–102 and above all Dunbabin (n. 29), 194–5, 196–212.
45. Bodel (above n. 6), pp. 53–61, Cameron I.e. (above n. 29).
46. Bodel (above n. 6), pp. 191–7, Grondona (above n. 38), pp. 25–32; contrast instances where Trim.'s attitudes are markedly not shared by his guests, 198, 202.
47. Smith on 44.5, Bodel (above n. 6), p. 197, with numerous epigraphic parallels, Grondona (above n. 38), pp. 24–32 (with fewer), Deonna (above n. 38), pp. 99–104 (cf. Lucr. 3.912–5), Dunbabin I.e. (n. 44), Lattimore, R., Themes in Greek and Latin epitaphs (Urbana, 1962), pp. 260–63Google Scholar.
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61. Unnecessary labels: Horsfall (above n. 58), 206; inscriptions: 34.6, 34.7, 38.10, 16 (Mentioned in conversation), 71.11–12; E. E. Best, C761 (1965), 72–6.
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64. Bodel (above n. 6), p. 77, Harris (above n. 23), 107–8.
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66. (above n. 31), p. 183.
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