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Review Essay — Emmanuel Melissaris's Ubiquitous Law: Legal Theory and the Space for Legal Pluralism - [Emmanuel Melissaris, Ubiquitous Law: Legal Theory and the Space for Legal Pluralism; Ashgate Press, ISBN: 978-0-7546-2542-1; 178 pages; £ 55.00 (2009)]
Published online by Cambridge University Press: 06 March 2019
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References
1 See Eugen Ehrlich, Fundamental Principles of the Sociology of Law (1913). See also Living Law: Reconsidering Eugen Ehrlich (Marc Hertog ed., 2009).Google Scholar
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5 Emmanuel Melissaris, Ubiquitous Law: Legal Theory and the Space for Legal Pluralism (2009) [hereinafter Melissaris, Ubiquitous Law].Google Scholar
6 The four articles are: The More the Merrier? A New Take on Legal Pluralism, 13 Soc. & Legal Stud. 57 (2004) [hereinafter Melissaris, More the Merrier]; The Limits of Institutionalised Legal Discourse, 18 Ratio Juris 464 (2005); The Chronology of the Legal, 50 McGill L.J. 839 (2006); Perspective, Critique, and Pluralism in Legal Theory, 57 N. Ireland Legal Q. 597 (2006).Google Scholar
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40 See Hart, supra note 37 at 239–40; Melissaris, Ubiquitous Law, supra note 5, at 9.Google Scholar
41 Melissaris, Ubiquitous Law, supra note 5, at 9–11.Google Scholar
42 Id. at 79.Google Scholar
43 Id. at 61–71.Google Scholar
44 Id. at 9. Hart said that his account of law is “morally neutral and has no justificatory aims.” Hart, supra note 37, at 240.Google Scholar
45 Hart, supra note 37, at 56–57, 84–85.Google Scholar
46 Id. at 109–19. However, as Melissaris points out, Hart added a subtle normative twist when he justified secondary rules in terms of certainty, flexibility and efficiency. Compare Melissaris, Ubiquitous Law, supra note 5, at 12–15 with Hart, supra note 37, at 94–98.Google Scholar
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49 Melissaris, Ubiquitous Law, supra note 5, at 29–30.Google Scholar
50 Id. at 30–33.Google Scholar
51 Id. at 33–35.Google Scholar
52 Id. at 43.Google Scholar
53 Id. at 72–76.Google Scholar
54 Id. at 46. While Melissaris recognizes that the word “law” may be laden with ideological baggage—such as its association with the state—he correctly points out that it should be possible to cast off this baggage.Google Scholar
55 Id. at 49–50.Google Scholar
56 Id. at 115.Google Scholar
57 See id. at 80–90.Google Scholar
58 See id. at 89.Google Scholar
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62 Melissaris, Ubiquitous Law, supra note 5, at 104–106.Google Scholar
63 Id. at 76, 115.Google Scholar
64 See id. at 51–55.Google Scholar
65 Cover, Nomos and Narrative, supra note 36. Cover also appears to endorse a kind of political liberalism, in which the state and its judges maintain peace by choosing which of these competing legalities to nurture and which ones to kill. Melissaris suggests a re-reading of Cover in which this “jurispathic” function of state legality is recast as a trans-contextual discussion of law. Instead of espousing an order imposed through violence (as Cover sometimes seems to do), Melissaris suggests that we read Cover as being concerned with the possibility of meaningful communication across legal contexts. See Melissaris, Ubiquitous Law, supra note 5, at 55–59.Google Scholar
66 Melissaris, Ubiquitous Law, supra note 5, at 109.Google Scholar
67 Id. at 115.Google Scholar
68 See id. at 123.Google Scholar
69 Id. at 123–24.Google Scholar
70 Id. at 115.Google Scholar
71 See id. at 43.Google Scholar
72 Santos, New Common Sense, supra note 19, at 473.Google Scholar
73 Id. at 456–78. This chapter of Toward a New Common Sense is based on an earlier article: Boaventura de Sousa Santos, Law: A Map of Misreading. Toward a Postmodern Conception of Law, 14 J. L. & Soc'y 279 (1988).Google Scholar
74 Santos, New Common Sense, supra note 19, at 416–41.Google Scholar
75 Id. at 112–14.Google Scholar
76 Gunther Teubner, The Two Faces of Janus: Rethinking Legal Pluralism, 13 Cardozo L. Rev. 1443, 1451 (1992).Google Scholar
77 Id. at 1453–61.Google Scholar
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81 See Melissaris, More the Merrier, supra note 6, at 73–75. In that article, Melissaris gave Teubner credit for developing a discourse-based approach to legal pluralism that was able to manage the tension between description and normativity, observation and participation. While more critical of Santos, Melissaris also gave Santos credit for his attention to the relations among dispersed legalities.Google Scholar
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