This paper addresses the formation processes at an unparalleled Bronze Age settlement in the Iberian Meseta. The site of El Cerro (Burgos, Spain) presents a series of challenging features: the simultaneous inhumation of three subadults alongside a dwelling quarter and adjacent pits, some of them filled with apparent formality, including such anachronistic elements as Neolithic and Beaker items and several placed deposits, such as a leg of a cow. A critical evaluation of the contextual dataset, a re-fitting operation, and an assessment of the abrasion and size of a ceramic sample were carried out. The archaeological peculiarities of the site are explained as a contextually specific cultural response to a grievous and traumatic episode: the death of three young siblings, which entailed the abandonment of the settlement through prescribed practices. Some depositions are a product of recognizable intentionality, while others are regarded as unintended cumulative outcomes.

Bio-archaeological studies can contribute significantly to understanding the economic interactions between cities and their hinterland. In Pompeii, where research has often been intramurally focussed, analysis of biological remains is often confined to bones and macro-botanicals consumed as foodstuffs. Charcoal, if collected, often remains unexamined, and yet this material is key to understanding the fuel economy of a city. This study has two goals: first, to describe an efficient method for charcoal sampling and analysis in a dense urban environment using only dry-sieved charcoals above 5 mm; and, second, in doing so, to demonstrate the dependent relationship between Pompeii and its hinterland for the provision of fuel in a case study from the House of the Vestals. A pilot study of 25 contexts from six ‘rooms’ and 750 charcoal fragments was followed by an extended study of 62 contexts over 14 rooms (a total of 1579 charcoal fragments). The extended results identified only two further (minor) taxa (represented by only three fragments). The most important wood identified was beech (Fagus sylvatica), which constituted 50–75 per cent of the fuel supply, depending on the time period. Beech grows preferentially above about 900 m in central and southern Italy. Pompeii lies at 30 m altitude with the nearest mountain areas at least 15 km away. The study suggests that a methodology that relies on collection of charcoal from routine dry sieving (5 mm grid), in soils where this is possible, can provide robust results in a cost effective manner in an urban setting.

Vikings with artificially modified teeth have previously been documented in the south-eastern parts of Scandinavia and in England. In a project dealing with life in the Mälaren Valley in Sweden during the period AD 750–1100, new cases of people with modified maxillary teeth were observed. The hypothesis that the practice was entirely associated with adult men dating to the Viking Age was tested. The new cases demonstrate that the habit extended to eastern-central Sweden, including the proto-town of Birka, perhaps as early as in the middle of the eighth century. Additionally, cases from Sigtuna show that the practice may have ended as late as the beginning of the twelfth century. A microanalysis, using a scanning electron microscope, showed the heterogeneous character of the modifications. The affected individuals were all adult men, similar to previously published cases. Some of the men are associated with weapons and violent acts and the cases from Sigtuna were all from cemeteries with a possible association with lower social strata. However, discrepancies in archaeological contexts and in the characteristics of the modifications suggest temporal and spatial variation in the social meaning of the modifications.

The Hansa formed the principal agent of trade and cultural exchange in northern Europe and the Baltic during the late medieval to early modern periods. Hanseatic urban settlements in northern Europe shared many things in common. Their cultural ‘signature’ was articulated physically through a shared vocabulary of built heritage and domestic goods, from step-gabled brick architecture to clothing, diet, and domestic utensils. The redevelopment of towns on the Baltic littoral over the past 20+ years offers an archaeological opportunity to investigate key attributes of late medieval society on the micro-scale. Such attributes include the development of mercantile capitalism, colonialism, and proto-globalization. For instance, distributions of artefacts now point to the Hansa as an agent of the Reformation movement in northern and western Europe. Where they were once almost exclusively regarded as material evidence for long-distance commercial activity, domestic artefacts, such as table and heating ceramics, are now subject to scrutiny as media for social, cultural, ethnic, and confessional relationships, and combine to create a distinctive Hanseatic material signature. Ceramic case studies illustrate how the archaeology of the Hansa now intersects with the wider historical debate about Europeanisation and proto-globalization arising from the development of long-distance maritime trade from the thirteenth century onwards.

In recent years, scientific methods of bio- and geoarchaeology have become increasingly important for archaeological research. Political changes since the 1990s have reshaped the archaeological community. At the same time environmental topics have gained importance in modern society, but the debate lacks an historical understanding. Regarding medieval rural archaeology, we need to ask how this influences our archaeological research on medieval settlements, and how ecological approaches fit into the self-concept of medieval archaeology as a primarily historical discipline. Based mainly on a background in German medieval archaeology, this article calls attention to more complex ecological research questions. Medieval village formation and the late medieval crisis are taken as examples to sketch some hypotheses and research questions. The perspective of a village ecosystem helps bring together economic aspects, human ecology and environmental history. There are several implications for archaeological theory as well as for archaeological practice. Traditional approaches from landscape archaeology are insufficient to understand the changes within village ecosystems. We need to consider social aspects and subjective recognition of the environment by past humans as a crucial part of human–nature interaction. Use of the perspective of village ecosystems as a theoretical background offers a way to examine individual historical case studies with close attention to human agency. Thinking in terms of human ecology and environmental history raises awareness of some interrelations that are crucial to understanding past societies and cultural change.

This paper was conceived as a keynote lecture for the Medieval Europe Research Congress (MERC) 2012 in Helsinki. The author himself has gone a long way from the more or less exclusively ship-functionalist perspective he presented at the first conference of this kind, Medieval Europe in 1992 in York. The intention here is to inspire other maritime archaeologists who may be stuck in studying ship technologies to apply their knowledge in contextual and cross-disciplinary approaches to ships, landscapes, and the human mind of the Middle Ages. A few examples of possible ways are discussed, albeit admittedly incompletely. These include a number of examples from the author's own research, which were strongly under the influence of a functionalist and techno-practical perspective in the 1990s.