AMS radiocarbon dating has been widely applied in Palaeolithic art research and its value has been proven over the past three decades. Yet it still suffers from issues that need to be discussed and analysed to improve future sampling strategies and strengthen the interpretation of the results. This study presents new AMS dates for the parietal art in Cueva de Las Chimeneas in northern Spain, describes the quality of the samples, and discusses their reliability. The joint assessment of the dates and its comparison with previously obtained dates as well as stratified and dated portable art makes it possible to put forward a hypothesis about the time of creation of the cave's parietal art and the degree of synchrony or diachrony in its production. Consequently, it is proposed that the cave art at Las Chimeneas was created in the lower Magdalenian, between 19,000 and 17,500 cal bp.

Gender has long been recognized as an important structuring agent in Bronze Age communities across Europe. A strong impression of binary gender emerges from some Early Bronze Age cemeteries, and models of social organization developed from this evidence have greatly influenced understandings of gender across the continent. This article focuses on two regions with more equivocal evidence: Ireland and Scotland, where idiosyncratic practices characterize individual cemeteries alongside wider trends. Expressions of gender varied in radical ways between different communities, and this cannot be captured or explained by the current grand narratives for the European Bronze Age. Instead, the author argues that gender could be subtle, contextual, and of varying importance to individual communities at different times, not necessarily a common feature unifying the European Bronze Age.

The procurement and use of salt in Anatolia has received limited scholarly attention despite its abundance in the region. This study synthesizes geological, archaeological, ethnoarchaeological, and textual data to assess the role of salt within the socioeconomic setting of the third and early second millennia bc (c. 3000–1730 bc) in Anatolia. The easy accessibility of rock salt and saltpans ranks salt lower among the strategically controlled materials of the era. The author argues that the early non-state Anatolian communities’ strategy for obtaining and distributing this salt was community-driven. Unlike societies in Mesopotamia and Europe, for which the production and distribution of salt contributed significantly to their political economy, salt never became a prestige good, nor did it contribute to the accumulation of wealth in Bronze Age Anatolia.

In the Bronze Age, warriors are probably the best-known social class. Evidence for warfare and other violent encounters links them to aggression and bloodshed that could be translated into social status. This made warriors a potential two-fold threat to the social cohesion of their communities: not only did they risk threatening the integrity of communities as agents of death but also they could challenge local authority and cause internal conflict. Here, the author presents evidence that suggests that internal conflict was a major concern for Nordic Bronze Age societies, in that warriors constituted an internal social challenge, and proposes that local communities may have mitigated this threat in rituals such as the sacrifice of weapons and the construction of social narratives through rock art.

An integrated study of the zooarchaeological, iconographic, and artefactual data from the Etruscan site of Poggio Civitate (Murlo, Italy), inhabited from the eighth to the sixth century bc, reveals intra-site differences in the distribution and disposal of animal body parts and species represented, including wild animals. Smaller mammals and birds that would be trapped are encountered more frequently in the site's workshop area and larger prey (deer, wolf, bear, and aurochs) that would be hunted are found more often in the area of the elite residence. We suggest that some of these remains are evidence that hunting was for the purpose of trophy display by the elites of Poggio Civitate and we discuss the social implications of such an activity in this community.

The reconstruction of the trade routes along which garnets reached Europe in the early Middle Ages demonstrates the persistence of long-distance trade after the fall of the Western Roman Empire. Early medieval garnet jewellery from Italy and the presence of lapidary workshops are important evidence for understanding the dynamics of this commerce but are systematically overlooked. Chemical trace-element analysis (LA-ICP-MS) of loose and inset garnets and glass inlays from burials in sixth–seventh-century Lombardy has identified South Asian and Bohemian garnets together with Egyptian glass. This combination shows that the long-distance trade routes crossing the Peninsula and the Alpine passes played a key role in the European market for garnets, significantly modifying the current model of the Mediterranean garnet trade and shedding new light on the character of the elites who emerged in Italy during the Migration period.