From Gillian Brock's vigorous probing (Brock 1994, 1996) of my treatment of meeting needs in my book of that title (Braybrooke 1987) I have learned a good deal; and from the article published in Dialogue, which concerns in particular the connection that I made between justice and needs, I have certainly learned how my arguments for that connection might have been expressed more cogently. Yet I think that the arguments I intended, and even the arguments I expressed, escape her criticisms. She quotes a number of leading assertions drawn one by one from my text, but consolidates into one argument what are best regarded as three different, though connected, arguments, to the disadvantage of their respective strengths. She also disregards, to their disadvantage, the distinction between “respect for a person M's position”—my phrasing, meaning M's position under some assignment of benefits and burdens—and “respect for a person M”—a notion that does not come into the three arguments.