Published online by Cambridge University Press: 22 December 2008
Typologies of marriage patterns in early modern Europe have been formulated by John Hajnal and Peter Laslett. However, demographic and anthropological studies have noticed that marriage patterns in the Balkan area have exhibited such great variability that it is difficult to classify them in any of the categories proposed by Laslett. This article examines the marriage patterns in Greece and some of her island populations in the time-span of the twentieth century. Although the marriage patterns examined do not conform to any pre-defined typology, it seems that up to the first half of the twentieth century the pattern of mainland Greece constituted an intermediate case between the West and the East European marriage patterns but that that on the islands was totally different. The marriage patterns on the Ionian Islands had more features in common with the West European pattern, while the marriage pattern of the Cyclades reveals certain characteristics (but not all) of the Mediterranean pattern.
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2 J. Hajnal, ‘European marriage patterns in perspective’, in D. V. Glass and D. E. C. Eversley eds., Population in history: essays in historical demography (London, 1965), 101–43, p. 101.
3 Ibid., 101.
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12 V. S. Gavalas, ‘Demographic reconstruction of a Greek island community: Naoussa and Kostos on Paros, 1894–1998’ (unpublished Ph.D. thesis, London School of Economics and Political Science, University of London, 2001).
13 Calculations are based on life tables taken from M. Papadakis and K. Tsimpos, Demographic analysis [in Greek] (Athens, 2004).
14 The shortage of males in the islands compared to Greece as a whole may be due to the existence on the islands of many sailors and seafarers, who were not present at the time that the census took place.
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23 Ibid., 238.
24 Ibid.
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26 M. Kenna, ‘The idiom of family’, in J. G. Peristiany ed., Mediterranean family structures (Cambridge, 1976), 347–62.
27 Local informants from the island of Paros attest that there are several cases of children of the opposite sex sharing a godparent. The existence of co-godchildren of the opposite sex is also discussed by du Boulay, J., in ‘The blood: symbolic relationships between descent, marriage, incest prohibition and spiritual kinship in Greece’, MAN 19:4 (1984), 533–56CrossRefGoogle Scholar, at endnote 11.
28 See for example S. P. Cassia and C. Dada, The making of the modern Greek family (Cambridge, 1992), and V. Hionidou, ‘The demography of a Greek island, Mykonos 1859–1959’ (unpublished Ph.D. thesis, University of Liverpool, 1993), and also Gavalas, V. S., ‘Family formation and dissolution in an Aegean island’, Journal of Biosocial History 37 (2005), 351–70Google Scholar.