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The Business Elites of Hamburg and Berlin

Published online by Cambridge University Press:  16 December 2008

Dolores L. Augustine
Affiliation:
St. John's University New York

Extract

In many respects, Hamburg and Berlin represent two societal models at work in Wilhelmian Germany. Hamburg and the other Hanseatic cities, Lübeck and Bremen, have traditionally been thought to represent bourgeois society as it might have been in Germany as a whole: self-assured, liberal, and antiaristocratic. Historians are generally in agreement with Richard J. Evans in his assertion that “neither the economic activity nor the social world nor finally the political beliefs and actions of the Hamburg merchants corresponded to anything that has ever been defined, however remotely, as ‘feudal.’” Berlin, on the other hand, was dominated by the imperial court and the aristocracy, which, it is said, seduced and fatally weakened not only the business elite of the capital, but in fact the most influential segment of the German bourgeoisie as a whole.

Type
Articles
Copyright
Copyright © Conference Group for Central European History of the American Historical Association 1991

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References

This essay is a revised version of a talk given at the American Historical Association convention in December 1990. It summarizes parts of Dolores L. Augustine, “Die wilhelminische Wirtschaftselite. Sozialverhalten, soziales Selbstbewusstsein und Familie” (Ph.D. diss., Free University of Berlin, 1991). Research for this paper was supported in part by a grant from the International Research & Exchanges Board (IREX), with funds provided by the National Endowment for the Humanities and the United States Information Agency. None of these organizations are responsible for the views expressed.

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4. Other recent works on the German-Jewish bourgeoisie include Kaplan, Marion A., The Making of the Jewish Middle Class: Women in German-Jewish Identity in Imperial Germany (Oxford, 1991);Google ScholarMosse, Werner E., The German-Jewish Economic Elite, 1820–1935: A Socio-Cultural Profile (Oxford, 1989);Google ScholarVolkov, Shulamit, “Jüdische Assimilation und jüdische Eigenart im Deutschen Kaiserreich,” Geschichte und Gesellschaft 9 (1983): 331–48;Google ScholarSholem, Gershom, “On the Social Psychology of the Jews in Germany, 1900–1933,” in Bronsen, David, ed., Jews and Germans from 1860 to 1933 (Heidelberg, 1979), 932;Google ScholarHellige, Hans Dieter, “Generationskonflikt, Selbsthass und die Entstehung antikapitalistischer Positionen im Judentum,” Geschichte und Gesellschaft 5 (1979): 476518;Google ScholarLandes, David, “Bleichröders and Rothschilds: The Problem of Continuity in the Family Firm,” in Rosenburg, Charles E., ed., The Family in History (Philadelphia, 1975), 95114.Google Scholar

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9. There has been a great deal of debate on which groups should be included as Jews. Ideally, an ethnic definition of Jewishness would include converted Jews and Christians, whose family was Jewish a couple of generations back—such as the Mendelssohns—only to the extent that these individuals considered themselves to be Jewish or who demonstrated solidarity with the Jewish community. In actual practice, it is very difficult to use self-definition as a criterion in a quantitative study. Thus, converted Jews and Christians of Jewish families were considered to be Jews for the purposes of the present study. For a similar definition of Jewishness, see Mosse, Werner E., Jews in the German Economy: The German-Jewish Economic Elite, 1820–1935 (Oxford, 1987), 12Google Scholar. Mosse points out that the Judaic religion constituted just one element of Jewish identity in this era, along with social origins, endogamy, family and business networks, and traditions.

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18. Included in this category are members of the high nobility (where no profession is known) and Landräte.

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21. Somewhat over half.

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43. See Tietz, Hermann Tietz, 49.

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54. See Huret, En Allemagne, 104–5; von Bunsen, Zeitgenossen, 72–73; Siemens Archive SAA 4/Lc 731, vol. 2, 462.

55. Schwering, Berlin Court, 218–19.

56. See Huret, En Allemagne, 104.

57. Schwering, Berlin Court, 254–55.

58. My comment.

59. Sloman, Erinnerungen, 91. See Schramm, Percy Ernst, Neun Generationen. Dreihundert Jahre deutscher “Kulturgeschichte” im Lichte der Schicksale einer Hamburger Bürgerfamilie (Göttingen, 1964), 2:425–26.Google Scholar

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