Is it surprising that three recent publications dealing with women in opera prominently refer to a book from 1979? Maybe not when this book is Catherine Clément's L'opéra ou la défaite des femmes (Opera, or the Undoing of Women, English translation by Betsy Wing, 1988). Clément's reading of women characters in the standard operatic repertoire from Mozart to Puccini quickly became a ‘classic’ within feminist opera studies and influenced much of the scholarly debate in the 1980s and 1990s. The monographs by Marcie Ray, Kimberly White and Monica A. Hershberger, all presenting results from their doctoral research and beyond, give revealing insights into where we stand today when dealing with women in opera. Several thematic and methodological approaches in all three books provide indications of the current issues of debate.

The story of soprano and opera impresaria Emma Carelli (1877–1928) has often been recounted as the tale of a successful prima donna who rather abruptly turned to opera management in order to assist her husband, Walter Mocchi, in his entrepreneurial ventures. Drawing on a wealth of unpublished primary sources – including Carelli's scrapbooks, critics’ reviews and a set of letters she wrote to the impresario, critic and agent Adolfo Re Riccardi – my article demonstrates that Carelli's choice was entirely self-motivated and the product of her unique set of individual attributes. The significance of Carelli's journey can best be understood by situating the singer and impresaria within her contemporary social landscape and by examining her personal story through the lens of women's history. Such a perspective unveils the strategies that she adopted to enact a stirring ideal of femininity in opposition to the values of the liberal state in early twentieth-century Italy.

This article reconsiders two of Rossini's exoticist farces, L'italiana in Algeri (1813) and Il turco in Italia (1814), in the light of recent theoretical studies in tourism. These operas appeared at the juncture between the eighteenth-century Grand Tour and nineteenth-century mass tourism, and they became implicated in multiple layers of tourist experience. Travellers from faraway countries went to see productions in Italy, yet the operas tell stories of journeys between Italy and the Ottoman Empire. These operas were an object of the tourist gaze even as they perpetuated that gaze through imaginary encounters with exotic others. In the article, I explain the role of Italian opera in tourism at the turn of the eighteenth century and suggest ways in which tourist theory might help us understand Stendhal's operatic encounters, which in turn form part of the documentary basis of my study. I conclude that Rossini and his librettists upended many of the established hierarchies of tourism in these works, offering a fascinating critique of the tourist gaze in the process.