Published online by Cambridge University Press: 28 February 2013
In 29 B.C., at the ludi Actiaci held to celebrate the victory of Octavian over the forces of Antony and Cleopatra, Rome witnessed the first performance of one of the most celebrated of Roman tragedies, the Thyestes of Varius Rufus. Later critics are in agreement as to the quality of the piece: Curiatius Maternus in the Dialogue on Orators of Tacitus rates it equal to the Medea of Ovid; Quintilian describes it as comparable to any Greek tragedy; Philargyrius in a note to Eclogues 8.6 goes as far as to dub it the greatest of all tragedies (omnibus tragicis praeferenda). More intriguingly, at least one contemporary was extremely taken with the play, for a note in the eighth-century Codex Parisinus 7530 and the ninth-century Codex Casanatensis 1086 indicates that Varius was paid one million sesterces for his efforts. That that contemporary was the organiser of the Actian games, either Octavian himself or a close associate acting as intermediary, is not in dispute. What is at issue is the political and ideological significance of a tragedy on the theme of Atreus and Thyestes which could make it so valuable a part of the celebration of the victory of the new regime. It is to this problem that this paper is addressed.