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Published online by Cambridge University Press: 02 April 2015
page 7 note 1 Sa, cxxix, 2, 3; cxxx, 1–3; cxcvii, 4; cclxv, 5.
page 7 note 2 Gl, XII, 35.
page 7 note 3 Ps. xc1, 7.
page 7 note 4 Gen. vi, 4; see QH, I, 3.
page 7 note 5 Epp. 46 (153), 1. This Publicola was the son of the elder Melania; see, for his dates, Dom Cuthbert Butler's edition of the Lausiac History, Vol. II {= Texts and Studies, VI, 2), p. 228Google Scholar.
page 7 note 6 S. xix, 6.
page 8 note 1 S. cclxxxi, 3.
page 8 note 2 ut heri ieiunus tanta agere possem et non deficere, orationes sancti Stephani praestiterunt, S. cccxx. For his attitude towards the supernatural in general, see also Montgomery, W. in Hibbert Journal, Oct. 1926, pp. 92 follGoogle Scholar.
page 8 note 3 S. cccxxiii, 4. The sermon ends in the middle of a sentence, and a short report of the cure and of S. Augustine's remarks thereon follow. Cf. CD XXII, 8, 22.
page 8 note 4 Landmarks in the struggle between Science and Religion, p. 115.
page 8 note 5 S. ccxlvii, 2, nonne admirandus est cotidianus cursus ipse naturae? omnia miraculis plena sunt, sed assiduitate uiluerunt.
page 9 note 1 Nam et nos cum essemus in Italia audiebamus talia de quadam regione illarum partium, ubi stabularias mulieres imbutas his malis artibus in caseo dare solere dicebant quibus uellent seu possent uiatoribus unde in iumenta ilico uerterentur et necessaria quaeque portarent, postque perfuncta opera ad se redirent; nec tamen in eis mentem fieri bestialem, sed rationalem humanamque seruari, sicut Apuleius in libris quos Asini Aurei titulo inscripsit sibi ipsi accidisse ut accepto ueneno, humano animo permanente, asinus fieret, aut indicauit aut finxit. See Boccaccio, , Decameron, IX, 10Google Scholar: donno Gianni di Barolo says, quando mi piace io fo questa cavalla diventare una bella zitella…e poi quando voglio la fo diventar cavalla, and offers to perform the same charm on Pietro's wife.
page 9 note 2 GP, 18; cf. Pliny, , N. H. x, 10Google Scholar.
page 10 note 1 DA, IV, 33.
page 10 note 2 Ps. cxlvii, 2; cf. Pliny, , N. H. XXXVII, 23Google Scholar.
page 10 note 3 S. ccxxiv, 4. There is what sounds like popular wit in Ps. lv, 20, uxor sane relicta est (to Job). misericordem putatis diabolum qui ei reliquit uxorem? nouerat per quam deceperat Adam. suam reliquit adiutricem, non mariti consolatricem; but it comes from Cyprian, S., de bono patientiae, 18Google Scholar. For a whole story built up out of birds' cries, see Grimm, , Kinder- und Hausmärchen, 171 (Der Zaunkönig)Google Scholar.
page 11 note 1 ER, 16; EG, 35.
page 11 note 2 CAc, III, 9.
page 11 note 3 Ps. cxxvii, 11.
page 11 note 4 S. cxlviii, 4.
page 11 note 5 C, VIII, 12.
page 12 note 1 ARW, xx, p. 232Google Scholar.
page 12 note 2 Diuus Vespasianus, 5.
page 13 note 1 XIII, 6.
page 13 note 2 S. xxiii, 18.
page 13 note 3 CM, 15.
page 13 note 4 Hell. Wundererzählungen, p. 6; modified in Bibl. Warburg, Vorträge 1922–1923, 1er Teil, p. 62Google Scholar.
page 14 note 1 de mendacio, 2.
page 14 note 2 Herodotus III, 42, 3. For other stories of a like nature, see Saintyves, , Les saints successeurs aux dieux (Paris, 1907), p. 175Google Scholar.
page 15 note 1 PMR, I, 32.
page 15 note 2 As CE, I, 21; Ps. oxxxvii, 14.
page 15 note 3 Epp. 50. For another riot, see Epp. 91, 8.
page 15 note 4 Epp. 17, 1.
page 15 note 5 Epp. 91, 5.
page 15 note 6 CG, I, 32.
page 15 note 7 Op. et dies, 753.
page 15 note 8 Epp. 47, 3.
page 16 note 1 Manichees, CF, II, 3; xx, 9; Priscillianists, CO, 2.
page 16 note 2 Orthodox Christians, Ps. xl, 3; cxl, 9; S. IV, 36; cf. Ps. lxi, 23, conversion of an astrologer. Astrology forbidden to Christians, IE, x, 5. Its use by Priscillianists, CO, 2.
page 16 note 3 IE, VII, 6.
page 16 note 4 Ps. xxxiv1, 7.
page 16 note 5 Ps. xxvi2, 19.
page 17 note 1 Ps. lxii, 7. For a similar belief outside Christianity, compare the sudden demand for baptism by Jews and Pagans on the occasion of a great earthquake, S. xix, 6.
page 17 note 2 See for instance T, IV, 13, 14.
page 17 note 3 S. iv, 36, especially ad fin.; multi coronati sunt in amphitheatro pugnantes ad beatias; multi in lecto uincentes diabolum coronantur. Cf. Sa, cclxxix, 4. Chrysostom, S. has the same idea, adu. Iudaeos, viii, 7 (Vol. I, 684 B sqq. Montfaucon)Google Scholar.
page 17 note 4 See CRud, 48; S. cclxxxvi, 7; cccxviii, 3. Cf. also DC, II, 30, where he gives their technical name, physica.
page 17 note 5 IE, VII, 12.
page 18 note 1 IE, VII, 6.
page 18 note 2 See DQS, II, 4, 3, quoted in full ODQ, 6, 2 sqq.
page 18 note 3 S. clxiv, 14. The sentiment was not original, see Chrysostom, S., ad Theodorum, I, 26 A MontfauconGoogle Scholar.
page 19 note 1 DC, IV, 53.
page 19 note 2 S. cxcvi, 4.
page 19 note 3 s. cxcviii, 2.
page 19 note 4 CS, 23.
page 19 note 5 For instance, Epp. xxii, 6; S. cclxxiii, 8. Cf. Faustus in CF, xx, 4, compare 22.
page 19 note 6 QH, I, 172.
page 19 note 7 See S. cccxxii.
page 19 note 8 EG, 35.
page 19 note 9 IE, vi, 17; xiii, 11. Cf. p. 16, n. 2.
page 20 note 1 Gl, xiii, 27; Ps. xxx3, 13.
page 20 note 2 Gl, xiii, 46.
page 20 note 3 Epp. lv, 37.
page 20 note 4 Ps. lvii, 4.
page 20 note 5 DC, II, 30.
page 20 note 6 Gl, vii, 16.
page 20 note 7 IE, cxxiv, 2.
page 20 note 8 H, 26, 27.
page 20 note 9 Gl, xii, 3, 4, 36, 37, 38.
page 21 note 1 Epp. cxv, 1; cclxviii, 1.
page 21 note 2 S. xxi, 6.
page 21 note 3 DQ83, 56; cf. IE, xiv, 5.
page 21 note 4 AF, I, 12.
page 21 note 5 S. clxxx, 12.
page 21 note 6 As S. cxxv, 4 (modo sextua dies agitur). The seventh age is the eternal Sabbath.
page 21 note 7 Ps. vi, 1; his objection is founded on Matth. xiv, 26.
page 21 note 8 CE, I, 36; the Vicus Saturni at Carthage was popularly called the Vicus senis.