Hostname: page-component-cd9895bd7-jn8rn Total loading time: 0 Render date: 2024-12-26T10:01:19.148Z Has data issue: false hasContentIssue false

Human Images and Blurring Boundaries. The Pueblo Body in Cosmological Context: Rock Art, Murals and Ceremonial Figures

Published online by Cambridge University Press:  21 February 2018

Polly Schaafsma*
Affiliation:
Museum of Indian Arts and Culture/Laboratory of Anthropology, 38 Bonanza Creek Road, Santa Fe, NM 87508, USA Email: [email protected]

Abstract

Images of the human form can be analysed for what they reveal about social roles, hierarchy, and other identities, as well as culturally determined perceptions about humanity's relationships to the natural environment and supernatural realm. It is proposed that the portrayal of the multitudinous human subjects related to religious ideology and practice in Rio Grande Tradition and Navajo rock art focuses on the interconnectedness of all things, deflecting meaning away from human beings as prime subjects as seen in Western religious art. Rather, informed by ethnographic data, the Native American abstracted, costumed forms, along with conflated human/animal subjects, define humanity's intimate link to the cosmos, and their added attributes evoke the supernatural strengths of other living beings, along with animated entities such as rain-clouds and the sun. These images themselves are perceived as active agents, attracting the pictured forces, sanctifying place and facilitating communication with resident spirits. What is pictured on stone extends to the performative dimensions of ethnographic contexts, thereby blurring the boundaries between the ceremonial participants, the representations and the animistic cosmos.

Type
Research Article
Copyright
Copyright © McDonald Institute for Archaeological Research 2018 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Beach, H., 1994. Saami life and handicraft, in Swedish Folk Art: All tradition is change, eds. Klein, B. & Widbom, M.. Stockholm: Kulterhuset & Harry N. Abrams, 99111.Google Scholar
Berlant, T., Maurer, E., Van Pool, C. & Wynn, T., in press. Decoding Mimbres Painting. Los Angeles (CA): Los Angeles County Museum.Google Scholar
Blume, A., 2006. Animal transformations: the mixing of Maya and European fantasy and belief, in The Pre-Columbian World, eds. Quilter, J. & Miller, M.. Washington (DC): Dumbarton Oaks, 343–61.Google Scholar
Boric, D., Harris, O.J.T., Miracle, P. & Robb, J., 2013. The limits of the body, in The Body in History: Europe from the Palaeolithic to the future, eds. Harris, O.J.T. & Robb, J.. Cambridge: Cambridge University Press, 3263.Google Scholar
Brady, L.M., Bradley, J.J. & Kearney, A.J., 2016. Negotiating Yanyuwa rock art: relational and affectual experiences in the Southwest Gulf of Carpentaria, Northern Australia. Current Anthropology 57 (1), 2852.Google Scholar
Bunzel, R., 1932. Introduction to Zuni ceremonialism, Zuni origin myths, Zuni ritual poetry, Zuni kachinas: an analytical study, in Forty-seventh Annual Report of the Bureau of American Ethnology, 1929–1930. Washington (DC): Smithsonian Institution, 4671086.Google Scholar
Canby, S.R., 2011. Art of Iran and Central Asia (15th to 19th centuries), in Masterpieces from the Department of Islamic Art in the Metropolitan Museum of Art, eds. Ekhtiar, M.D., Soucek, P.P., Canby, S.R. & Haider, N.N.. New York/New Haven: Metropolitan Museum of Art/Yale University Press, 170284.Google Scholar
Carrasco, D., 2000. Quetzalcoatl and the Irony of Empire: Myths and prophecies in the Aztec tradition (revised edition). Boulder (CO): University Press of Colorado.Google Scholar
Carrillo, C.M., 1986. Historical context of the West Mesa survey area, in Las Imagines: The archaeology of Albuquerque's West Mesa escarpment, eds. Schmader, M. & Hays, J.D.. Prepared for Open Space Division, Parks and Recreation Department, City of Albuquerque and the Historic Preservation Division of the Office of Cultural Affairs, Santa Fe and Albuquerque (NM), 5.1–5.12.Google Scholar
Christian, W.A. Jr, 1981. Local Religion in Sixteenth Century Spain. Princeton (NJ): Princeton University Press.Google Scholar
Colwell-Chanthaphonh, C., Hollowell, J. & McGill, D., 2008. Ethics in Action: Case studies in archaeological dilemmas. Washington (DC): SAA Press.Google Scholar
Coughlan, R., 1966. The World of Michelangelo, 1475–1564. New York (NY): Time-Life Books.Google Scholar
Cushing, F.H., 1896. Outlines of Zuni creations myths, in Thirteenth Annual Report of the Bureau of American Ethnology, 1891–1892. Washington (DC): Smithsonian Institution, 321447.Google Scholar
Cushing, F.H., 1920. Zuni Breadstuff. (Indian Notes and Monographs VIII.) New York (NY): Museum of the American Indian, Heye Foundation.Google Scholar
DeMarrais, E., 2004. The materialization of culture, in Rethinking Materiality: The engagement of mind with the material world, eds. DeMarrais, E., Gosden, C. & Renfrew, C.. Cambridge: McDonald Institute for Archaeological Research, 1122.Google Scholar
DeMarrais, E., Gosden, C. & Renfrew, C. (eds.), 2004. Rethinking Materiality: The engagement of mind with the material world. Cambridge: McDonald Institute for Archaeological Research.Google Scholar
Dumarest, Father N., 1919. Notes on Cochiti, New Mexico (ed. E.C. Parsons). American Anthropological Association Memoirs 6 (3), 139236.Google Scholar
Dutton, B.P., 1963. Sun Father's Way. Albuquerque (NM): University of New Mexico Press.Google Scholar
Ferguson, T.J., 1990. The repatriation of the Ahayu:da Zuni War Gods: an interview with the Zuni Tribal Council on April 25, 1990. Museum Anthropology 14 (2), 714.Google Scholar
Fewkes, J.W., 1897. Tusayan Katcinas, in Annual Report of the Bureau of American Ethnography, 1893–1894. Washington (DC): Smithsonian Institution, 245313.Google Scholar
Geertz, A.W., 1987. Hopi Indian Altar Iconography. (Iconography of Religions X/5.) Leiden: E.J. Brill.Google Scholar
Gell, A., 1998. Art and Agency: An anthropological theory. Oxford: Clarendon Press.Google Scholar
Gillespie, S.D., 1989. The Aztec Kings: The construction of rulership in Mexica history. Tucson (AZ): University of Arizona Press.Google Scholar
Hampson, J., 2016. Embodiment, transformation, and ideology in the rock art of Trans-Pecos Texas. Cambridge Archaeological Journal 26 (2), 217–41.Google Scholar
Harari, Y.N., 2015. Sapiens: A brief history of humankind. New York (NY): HarperCollins.Google Scholar
Harrington, J.P., 1916. The Ethnogeography of the Tewa Indians. (Twenty-ninth Annual Report of the Bureau of American Ethnology, 1907–1908.) Washington (DC): Smithsonian Institution.Google Scholar
Harris, O.J.T., Hughes, J., Osborne, R., Robb, J. & Stoddart, S., 2013a. The body and politics. in The Body in History: Europe from the Palaeolithic to the future, eds. Robb, J. & Harris, O.J.T.. Cambridge: Cambridge University Press, 98128.Google Scholar
Harris, O.J.T. & Robb, J., 2013a. Body worlds and some working concepts, in The Body in History: Europe from the Palaeolithic to the future, eds. Robb, J. & Harris, O.J.T.. Cambridge: Cambridge University Press, 731.Google Scholar
Harris, O.J.T. & Robb, J., 2013b. The body in history: a concluding essay, in The Body in History: Europe from the Palaeolithic to the future, eds. Robb, J. & Harris, O.J.T.. Cambridge: Cambridge University Press, 213–34.Google Scholar
Harris, O.J.T., Robb, J., & Tarlow, S., 2013b. The body in the age of knowledge, in The Body in History: Europe from the Palaeolithic to the future, eds. Robb, J. & Harris, O.J.T.. Cambridge: Cambridge University Press, 164–95.Google Scholar
Hays-Gilpin, K. & Schaafsma, P. (eds.), 2010. Painting the Cosmos. (Bulletin 141.) Flagstaff (AZ): Museum of Northern Arizona.Google Scholar
Helms, M.W., 2004. Tangible materiality and cosmological others in the development of sedentism, in Rethinking Materiality: The engagement of mind with the material world, eds. DeMarrais, E., Gosden, C. & Renfrew, C.. Cambridge: McDonald Institute for Archaeological Research, 117–27.Google Scholar
Hewett, E.L. & Dutton, B.P., 1945. The Pueblo Indian World. Albuquerque (NM): University of New Mexico Press.Google Scholar
Hibben, F.C., 1975. Kiva Art of the Anasazi. Las Vegas (NV): KC Publications.Google Scholar
Hieb, L.A., 1994. The meaning of katsina: toward a cultural definition of a ‘person’ in Hopi religion, in Kachinas in the Pueblo World, ed. Schaafsma, P.. Albuquerque (NM): University of New Mexico Press.Google Scholar
Hill, W.W., 1982. An Ethnography of Santa Clara Pueblo (ed. & annotated Lange, C.H.). Albuquerque (NM): University of New Mexico Press.Google Scholar
Hyman, M.K., Sutherland, K., Rowe, M.V., Armitage, R.A. & Southon, J.R., 1999. Radiocarbon analysis of rock painting: Hueco Tanks, Texas. Rock Art Research 16 (2), 7588.Google Scholar
Irwin, L., 1994. The Dream Seekers: Native American visionary traditions of the Great Plains. Norman (OK): University of Oklahoma Press.Google Scholar
Ladd, E.J., 1994. The Zuni ceremonial system: the kiva, in Kachinas in the Pueblo World, ed. Schaafsma, P.. Albuquerque (NM): University of New Mexico Press, 1721.Google Scholar
LeBlanc, S.A., 1999. Prehistoric Warfare in the American Southwest. Salt Lake City (UT): University of Utah Press.Google Scholar
Lomatuway'ma, M., Lomatuway'ma, L. & Namingha, S. Jr, 1993. Hopi Ruins Legends: Kiqotutuwutsi (ed. Malotki, E.). Lincoln (NB): University of Nebraska Press.Google Scholar
Meskell, L.M. & Joyce, R.A., 2003. Embodied Lives: Figuring ancient Maya and Egyptian experience. London/New York: Routledge.Google Scholar
Ortiz, A., 1969. The Tewa World: Space, time, being and becoming in a Pueblo society. Chicago (IL): University of Chicago Press.Google Scholar
Parsons, E.C., [1926] 1994. Tewa Tales. (Memoirs of the American Folk-Lore Society 19.) Tucson (AZ): University of Arizona Press.Google Scholar
Parsons, E.C., 1929. The Social Organization of the Tewa of New Mexico. Memoirs of the American Anthropological Association 36.Google Scholar
Parsons, E.C., 1932. Isleta, New Mexico, in Forty-seventh Annual Report of the Bureau of American Ethnology, 1929–1930. Washington (DC): Smithsonian Institution, 193466.Google Scholar
Preucel, R.W. 2006. Archaeological Semiotics. Malden/Oxford: Blackwell.Google Scholar
Preucel, R.W. & Meskell, L., 2004. Knowledges, in A Companion to Social Archaeology, eds. Meskell, L. & Preucel, R.W.. Malden/Oxford: Blackwell, 322.Google Scholar
Robb, J. & Harris, O.J.T. (eds.), 2013. The Body in History: Europe from the Palaeolithic to the future. Cambridge: Cambridge University Press.Google Scholar
Schaafsma, P., 1980. Indian Rock Art of the Southwest. Santa Fe/Albuquerque: School of American Research/University of New Mexico Press.Google Scholar
Schaafsma, P., 1992. Rock Art in New Mexico (2nd edition). Santa Fe (NM): Museum of New Mexico Press.Google Scholar
Schaafsma, P., 1994a. Trance and transformation in the canyons: shamanism and early rock art on the Colorado Plateau, in Shamanism and Rock Art in North America, ed. Turpin, S.A.. (Special Publication 1.) San Antonio (TX): Rock Art Foundation, 4571.Google Scholar
Schaafsma, P., 1994b. The prehistoric kachina cult and its origins as suggested by southwestern rock art, in Kachinas in the Pueblo World, ed. Schaafsma, P.. Albuquerque (NM): University of New Mexico Press, 6391.Google Scholar
Schaafsma, P., 1999. Tlalocs, kachinas, sacred bundles, and related symbolism in the southwest and Mesoamerica, in The Casas Grandes World, eds. Schaafsma, C.F. & Riley, C.L.. Salt Lake City (UT): University of Utah Press, 164–92.Google Scholar
Schaafsma, P., 2000. Warrior, Star, and Shield. Santa Fe (NM): Western Edge Press.Google Scholar
Schaafsma, P., 2001. Quetzalcoatl and the horned and feathered serpent of the Southwest, in Road to Aztlan, eds. Fields, V.M. &Zamudio-Taylor, V.. Los Angeles (CA): Los Angeles County Museum of Art, 138–49.Google Scholar
Schaafsma, P., 2002. Pottery metaphors in Pueblo and Jornada Mogollon rock art, in Rock Art and Cultural Processes, ed. Turpin, S.. (Special Publication 3.) San Antonio (TX): The Rock Art Foundation, 5166.Google Scholar
Schaafsma, P., 2008. Pueblo landscapes, images and worldview in the central Rio Grande valley: a context for Petroglyph National Monument, in Set in Stone: A binational workshop on petroglyph management in the United States and New Mexico, comp. Sanchez, J.P., Sanchez-Clark, A. & LeBeau, E.L.. Albuquerque (NM): Petroglyph National Monument, National Park Service, 98112.Google Scholar
Schaafsma, P., 2013a. Petitions for rain: textile and pottery designs in rock art. International Newsletter on Rock Art (INORA) 66, 1727.Google Scholar
Schaafsma, P., 2013b. Rock Art and Ethics: Images of power and the power of images. (Springer Briefs in Anthropology and Ethics.) New York/Heidelberg/Dordrecht/London: Springer.Google Scholar
Schaafsma, P., 2015. Tlaloc and a Mesoamerican cosmology in the American Southwest. (Tlaloque: Boletin del seminario El Emblema de Tlaloc en Mesoamerica, Ano 5, 17, 650.) https://issuu.com/seminariodetlaloc/docs/tlaloque_n__17_20539fa3020a4e/43Google Scholar
Schaafsma, P. & Taube, K., 2006. Bringing the rain, in A Pre-Columbian World, eds. Quilter, J. & Miller, M.. Washington (DC): Dumbarton Oaks, 231–85.Google Scholar
Schaafsma, P. & Tsosie, W., 2009. Xeroxed on stone: times of origin and the Navajo holy people in canyon landscapes, in Landscapes of Origin in the Americas, ed. Christie, J.J.. Tuscaloosa (AL): University of Alabama Press, 1531.Google Scholar
Smith, W., 1952. Kiva Mural Decorations at Awatovi and Kawaika-a. (Papers of the Peabody Museum of Archaeology and Ethnology 37.) Cambridge (MA): Harvard University, Peabody Museum of Archaeology and Ethnology.Google Scholar
Stephen, A., 1936. Hopi Journal (ed. Parsons, E.C.). (Contributions to Anthropology 23.) New York (NY): Columbia University.Google Scholar
Stevenson, M.C., 1904. The Zuni Indians: Their mythology, esoteric fraternities, and ceremonies. (Twenty-third Annual Report of the Bureau of American Ethnology, 1901–1902.) Washington (DC): Smithsonian Institution.Google Scholar
Sweet, J.D., 2004. Dances of the Tewa Pueblo Indians: Expressions of new life (2nd edition). Santa Fe (NM): School of American Research Press.Google Scholar
Tedlock, D., 1979. Zuni religion and world view, in Handbook of North American Indians: Southwest 9, ed. Ortiz, A.. Washington (DC): Smithsonian Institution, 499508.Google Scholar
Tedlock, D., 1994. Stories of kachinas: the dance of life and death, in Kachinas in the Pueblo World, ed. Schaafsma, P.. Albuquerque (NM): University of New Mexico Press, 161–74.Google Scholar
Turpin, S.A., 1994. On a wing and a prayer: flight metaphors in Pecos River art, in Shamanism and Rock Art in North America, ed. Turpin, S.A.. (Special Publication 1.) San Antonio (TX): Rock Art Foundation, 73102.Google Scholar
Turpin, S.A., 2011. A note about things worn on the elbows of the Pecos River style anthropomorphs: a were-jaguar motif from La Mulata, Coahuila. Glendale (AZ): American Indian Rock Art 37, 93–8.Google Scholar
VanPool, C.S. & Newsome, E.S., 2012. The spirit in the material: a case study of animism in the southwest. American Antiquity 77 (2), 243–62.Google Scholar
Walker, W., 1979. Zuni semantic categories, in Handbook of North American Indians: Southwest 9, ed. Ortiz, A.. Washington (DC), Smithsonian Institution, 509–13.Google Scholar
Weiner, R.S., 2015. A sensory approach to exotica, ritual practice, and cosmology at Chaco Canyon. Kiva 81 (3–4), 220–46.Google Scholar
White, L.A., 1932. The Pueblo of San Felipe. Memoirs of the American Anthropological Association 38.Google Scholar
White, L.A., 1935. The Pueblo of Santo Domingo, New Mexico. Memoirs of the American Anthropological Association 43.Google Scholar
White, L.A., 1942. Santa Ana Pueblo, New Mexico. Memoirs of the American Anthropological Association 60.Google Scholar
Wright, B. & Bahnimptewa, C., 1973. Kachinas: A Hopi artist's documentary. Flagstaff/Phoenix: Northland Press/Heard Museum.Google Scholar
Wyman, L., 1983. Southwest Indian Drypainting. Santa Fe/Albuquerque: School of American Research/University of New Mexico Press.Google Scholar
Young, M.J., 1985. Images of power and the power of imagery: the significance of rock art for contemporary Zunis. Journal of American Folklore 98, 348.Google Scholar
Young, M.J., 1988. Signs from the Ancestors. Albuquerque (NM): University of New Mexico Press.Google Scholar