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Published online by Cambridge University Press: 11 October 2016
Recent work on the history of post-Reformation English Catholicism has emphasised the central importance of spirituality but has shown that devotion, like the English Catholic community itself, has been continually changing. Challoner's works, especially his Garden of the Soul, dominated the later eighteenth century but, though the title remained popular, the contents suffered revision. However, the contemporary work of his collaborator, Alban Butler's Lives of the Saints, with its meditation on each feast-day, remained virtually intact from its publication in 1756-59 until 1956.
Meditations, Preface.
2 Bossy, J., The English Catholic Community, 1570-1850 (London, 1975), pp. 364, 382–3;Google Scholar Aveling, J. C. H., The Handle and the Axe, The Catholic Recusants in England from Reformation to Emancipation (London, 1976), pp. 356–7;Google Scholar Norman, M., ‘John Gother and the English Way of Spirituality’, Recusant History 11, p. 306–19;Google Scholar Norman, M., ‘Dame Gertrude More and the English Mystical Tradition’, Recusant History 13, pp. 196–211;CrossRefGoogle Scholar Lunn, D., ‘Augustine Baker (1575-1641) and the English Mystical Tradition’, Journal of Ecclesiastical History 26, pp. 267–78;CrossRefGoogle Scholar Davies, H., Worship and Theology in England, 5 vols (London, 1961–), vol. 4, p. 22;Google Scholar Gillow, vol. 1, p. 353; Butler's Lives of the Saints, eds Thurstan, H. and Attwater, D., 4 vols (London, 1956), vol. 1, p. v.Google Scholar
3 C.B., p. xxiv.
4 Gillow, vol. 1, pp. 353-4; Thurstan and Attwater, Butler's Lives, vol. 1, p. v.Google Scholar
5 Catholic Encyclopedia, vol. 3, p. 90; Gillow, vol. 1, pp. 350-4; Anstruther, vol. 4, pp. 52-53; C.B., pp. i-xlvii.
6 Bossy, Catholic Community, p. 366; Davies, Worship and Theology, vol. 4, pp. 22-25.
7 Lives, 29/1.
8 Lives, Preface.
9 Meditations, Friday after Second Sunday in Lent; Lives, 20/3, 28/3, 9/6, 31/7, 3/8, 19/8, 15/10.
10 C.B., pp. xxxv-xxxviii.
11 C.B., p. iii.
12 Lives, 20/1, 27/1, 8/2, 25/2, 30/3, 12/4, 17/5, 10/6, 19/6, 23/6, 24/6, 25/6, 30/6, 9/7, 11/7, 27/7, 13/8, 15/8, 19/8, 28/8, 24/9, 1st Sunday/10, 1/11, 3/11, 18/11, 20/12.
13 C.B., p. xxxix; Acts, ch. 20, v. 9; Lives, 30/6.
14 Lives, 27/11.
15 Meditations, Preface.
16 Aveling, Handle and Axe, pp. 310, 351; C.B., pp. xli-xlii; Lives, 25/3, 19/4, 6/6, 5/8, 8/9.
17 Meditations, Preface; Lives, 14/3, 14/4.
18 Lives, 25/10.
19 Aveling, Handle and Axe, pp. 252-321.
20 Lives, 23/3.
21 C.B., pp. xxix-xxx; Catholic Encyclopedia, vol. 12, p. 348.Google Scholar
22 Lives, 8/3.
23 Lives, 12/6.
24 Lives, 15/3.
25 Lives, 30/11.
26 C.B., p. iii.
27 Lives, 23/4.
28 Lives, 4/2.
29 Lives, 7/2.
30 C.B., p. xxvii.
31 Lives, 6/4.
32 Lives, 17/1.
33 Lives, 16/1.
34 Lives, 1/6.
35 Lives, 12/10.
36 Lives, 7/1, 15/11.
37 Lives, 18/9.
38 Lives, 16/9, 2/12.
39 Lives, 7/3.
40 Lives, 27/3.
41 C.B., p. xlii.
42 Lives, 13/2.
43 C.B., pp. xxix-xxxiv.
44 Lives, 24/2.
45 Lives, 22/6.
46 Delumeau, J., Catholicism between Luther and Voltaire (London, 1977), p. 129.Google Scholar
47 Lives, 9/4.