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The Antigonish Movement

Published online by Cambridge University Press:  23 October 2024

A. F. Laidlaw*
Affiliation:
Extension Department, St. Francis Xavier University, Antigonish, Nova Scotia
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Addressing a petition to the Legislature of Nova Scotia in 1866, Bishop MacKinnon described St. Francis Xavier College of Antigonish as having “spacious and commodious buildings’’ and an enrolment which had “reached the high number of fifty-eight.” He pointed out that “the said College is the only institution in Eastern Nova Scotia, inclusive of Cape Breton, in which the sciences of Logic, Metaphysics, Ethics, and Moral and Dogmatic Theology are now taught,” and he asked that it “be empowered by charter to confer degrees on such of its pupils as after due examination shall have been. proved worthy of the honour.” The power was granted, and eighty years have passed since the Bishop signed his petition. The two wooden houses which seemed “spacious and commodious” to him have become a campus in brick and stone, and the student body has grown from fifty-eight to over seven hundred.

The institution with this humble beginning has become better known than perhaps any other small university in the world. The good Bishop would be pleased with that, but he would be amazed to find that it has achieved this fame for work which he never thought of as a university function. Eighty years ago—and indeed almost down to our own day—the university concerned itself solely with those attending regular intramural classes.

Type
Research Article
Copyright
Copyright © 1946 Provincial Council of the English Province of the Order of Preachers

References

1 For example, when questioned about their interest in organizations of primary producers, workers of the Extension Department could read from the latter encyclical where Pope Pius XI. spoke of “the gratifving increase and spread of associations amongst farmers and others of the humbler class. These excellent organizations, with others of a similar kind, happily combine economic advantages with mental culture.”

2 In Quadraqesimo Anno we read: “Free competition, though within certain limits just and productive of good results, cannot be the ruling principle of the economic world. This has been abundantly proved by the consequences that have followed from the free rein given to these dangerous individualistic ideals.”