Hostname: page-component-586b7cd67f-dlnhk Total loading time: 0 Render date: 2024-11-28T13:53:33.440Z Has data issue: false hasContentIssue false

Education as Healing: How Urban Aboriginal Men Described Post-Secondary Schooling as Decolonising

Published online by Cambridge University Press:  22 July 2015

Jean-Paul Restoule*
Affiliation:
Department of Adult Education and Counselling Psychology, Ontario Institute for Studies in Education, University of Toronto, 252 Bloor Street West, Toronto, Ontario, M5S 1V6, Canada
Get access

Abstract

This paper relates findings from learning circles held in Toronto, Ontario, Canada, with urban Aboriginal men. The purpose of the circles was to determine how an Aboriginal cultural identity is formed in urban spaces. Education settings were mentioned by the research participants as a significant contribution to their cultural identity development. Participants described elementary and secondary school experiences as lacking in Aboriginal inclusion at best or as racist. In contrast to these earlier experiences, participants described their post-secondary education as enabling them to work on healing or decolonising themselves. Specific strategies for universities to contribute to individual decolonising journeys are mentioned. A university that contributes to decolonising and healing must provide space for Aboriginal students where they feel culturally safe. The students must have access to cultural knowledge and its keepers, such as elders. Their teachers must offer Indigenous course content and demonstrate respect and love for their students. Courses must be seen to be relevant to Indigenous people in their decolonising process and use teaching styles that include humour and engender a spirit of community in the classroom. In particular, Indigenous language courses are important to Aboriginal students.

Type
Research Article
Copyright
Copyright © Cambridge University Press 2005

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Absolon, K.,& Winchester, T. (1994/1997). Cultural identity for urban Aboriginal peoples learning circles synthesis report. Ottawa, ON: LibraxusGoogle Scholar
Armstrong, J. (1996). “Sharing one skin”: Okanagan community. In Mander, J.,& Goldsmith, E.(Eds.),The case against the global economy: And for a turn toward the local(pp. 460470. San Francisco: Sierra Club BooksGoogle Scholar
Battiste, M. (2005). Postcolonial university project description. University of Saskatchewan. Retrieved 27 July, 2005, from www.usask.ca/education/postcolonial/description.htm.Google Scholar
Benton-Banai, E. (1988). The Mishomis book: The voice of the Ojibway. Hayward WI: Indian Country Communications.Google Scholar
Berry, J. (1999). Aboriginal cultural identity. Canadian Journal of Native Studies, 19 (1), 136.Google Scholar
Bin-Sallik, M. (2003). Cultural safety: Let's name it! The Australian Journal of Indigenous Education, 32, 2128.Google Scholar
Brown, F.L. (2004). Making the classroom a healthy place: The development of affective competency in Aboriginal pedagogy. Unpublished PhD thesis,University of British Columbia, Vancouver.Google Scholar
Castellano, M.B. (2000). Education and renewal in Aboriginal nations: Highlights of the report of the Royal Commission on Aboriginal Peoples. In Neil, R.(Ed.), Voice of the drum(pp. 261276. Brandon, MB: Kingfisher Publications.Google Scholar
Collins, T.W. (1975). Behavioral change and ethnic maintenance among the Northern Ute: Some political considerations. In Bennett, J.W.(Ed.), The new ethnicity: Perspectives from ethnology(pp. 5974. New York: West Publishing Co.Google Scholar
Crawford, J. (1996). Seven hypotheses on language loss: Causes and cures. In Cantoni, G.(Ed.), Stabilizing Indigenous languages. Retrieved 26 July, 2005, fromwww.ncela.gwu.edu/pubs/stabilize/ii-policy/hypotheses.htm.Google Scholar
Flores, A., Sly, G.,& Linn, M.S. (2002). Conducting a language survey. Community voices coming together: National Native languages symposium, Albuquerque. Retrieved 26 July, 2005, fromwww.Indigenous-language.org/files/session_notes.pdf.Google Scholar
Hart, M.A. (1996). Sharing circles: Utilizing traditional practise methods for teaching, helping, and supporting. In O’Meara, S.West, D.A.(Eds.), From our eyes: Learning from Indigenous peoples. (pp.5972. Toronto: Garamond Press.Google Scholar
Hart, M.A. (2002). Seeking mino-pimatisiwin: An Aboriginal approach to helping. Halifax, NS: Fernwood Press.Google Scholar
Henderson, J.S.Y. (2000). Challenges of respecting Indigenous world views in Eurocentric education. In Neil, R.(Ed.), Voice of the drum(pp.5980. Brandon, MB: Kingfisher.Google Scholar
Hodgson-Smith, K.L. (2000). Issues of pedagogy in Aboriginal education. In Castellano, M.B.Davis, L.Lahache, L.(Eds.), Aboriginal education: Fulfilling the promise(pp.156170. Vancouver: University of British Columbia Press.Google Scholar
Hrechka, M. (2000). The "at-risk" student: Defining experiences. In Neil, R.(Ed.), Voice of the drum(pp.5980. Brandon, MB: Kingfisher Publications.Google Scholar
Johnny, M. (2002). Native learning styles. Owen Sound, ON: Ningwakwe Press.Google Scholar
Morrisseau, C. (1998). Into the daylight: A wholistic approach to healing. Toronto: University of Toronto Press.Google Scholar
Restoule, J.P. (2004). Male Aboriginal identity formation in urban areas: A focus on process and context. Unpublished PhD thesis,University of Toronto, Toronto.Google Scholar
Royal Commission on Aboriginal Peoples. (RCAP). (1996). Final report. (Vols.1 -5). Ottawa: Minister of Supplies and Services Canada.Google Scholar
Sawyer, D. (1983). Native learning styles: Shorthand for instructional adaptations. Canadian Journal of Native Education, 78 (1), 99105.Google Scholar
Schissel, B.,– Wotherspoon, T. (2003). The legacy of school for Aboriginal people: Education, oppression, and emancipation. Don Mills, ON: University of Toronto Press.Google Scholar
Spielmann, R. (1998). ‘My ass is frozen!’: Exploring language as a window on a people. Spielmann, R.(Ed.), “You’re so fat!”: Exploring Ojibwe discourse(pp. 4366. Toronto: University of Toronto Press.Google Scholar