Hostname: page-component-586b7cd67f-t7fkt Total loading time: 0 Render date: 2024-11-28T13:48:22.717Z Has data issue: false hasContentIssue false

Thinking Place: Animating the Indigenous Humanities in Education

Published online by Cambridge University Press:  22 July 2015

Marie Battiste
Affiliation:
Department of Educational Foundations, College of Education, University of Saskatchewan, 28 Campus Drive, Saskatoon, Saskatchewan, S7N 0X1, Canada
Lynne Bell
Affiliation:
Department of Art and Art History, University of Saskatchewan, 3 Campus Drive, Saskatoon, Saskatchewan, SK S7N 5A4, Canada
Isobel M. Findlay
Affiliation:
College of Commerce, University of Saskatchewan, 25 Campus Drive, Saskatoon, Saskatchewan, S7N 5A7, Canada
Len Findlay
Affiliation:
Humanities Research Unit, University of Saskatchewan, 9 Campus Drive, Saskatoon, Saskatchewan, S7N 5A5, Canada
James (Sákéj) Youngblood Henderson
Affiliation:
Native Law Centre of Canada, Diefenbaker Canada Centre, 101 Diefenbaker Place, Saskatoon, Saskatchewan, S7N 5B8, Canada
Get access

Abstract

Illustrating contexts for and voices of the Indigenous humanities, this essay aims to clarify what the Indigenous humanities can mean for reclaiming education as Indigenous knowledges and pedagogies. After interrogating the visual representation of education and place in Saskatoon, Saskatchewan, Canada, the essay turns to media constructions of that same place as an exemplary site for understanding Aboriginal relations to the Canadian justice system, before sharing more general reflections on thinking place. The task of animating education is then resituated in the Indigenous humanities developed at the University of Saskatchewan, Canada, as a set of intercultural and interdisciplinary theoretical and practical interventions designed to counter prevailing notions of colonial place. The essay concludes by placing education as promise and practice within the non-coercive normative orders offered by the United Nations. In multiple framings and locations of the Indigenous humanities, the essay aims to help readers to meet the challenges they themselves face as educators, learners, scholars, activists.

Type
Research Article
Copyright
Copyright © Cambridge University Press 2005

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Auditor General of Canada. (2000). Report to the house of commons, Chapter 4: Indian and Northern Affairs Canada – Elementary and secondary education. Ottawa: Minister of Public Works and Government Services Canada.Google Scholar
Auditor General of Canada. (2004). Report to the house of commons, Chapter 4: Indian and Northern Affairs Canada – Elementary and secondary education. Ottawa: Minister of Public Works and Government Services Canada.Google Scholar
Backhouse, C. (1999). Colour-coded: A legal history of racism in Canada 1900–1950. Torronto: University of Toronto Press.Google Scholar
Battiste, M., Bell, L., & Findlay, L.M. (2002). Decolonising education in Canadian universities: An interdisciplinary, international, Indigenous research project. Canadian Journal of Native Education, 26(2), 8295.Google Scholar
Brodeur, J.P., La Prairie, C., & McDonnell, R. (1990). Justice for the Cree:Final report. Nemaska: Grand Council of the Cress or yueDec and the Cree Regional Authority.Google Scholar
Cajete, G., (2000). The Pueblo metaphor of Indigenous education. In Battiste, M. (Ed.), Reclaiming Indigenous voice and vision. (pp. 192208). Vancouver: University of British Columbia Press.Google Scholar
Canadian Corrections Association. (1967). Indians and the Law. Ottawa: The Canadian Welfare Council.Google Scholar
Cuthand, D. (2005). Tapwe: Selected columns of Doug Cuthand. Saskatoon: Theytus Books.Google Scholar
Daes, E.I., (2000). Prologue: The experience of colonisation around the world. In Battiste, M. (Ed.), Reclaiming Indigenous voice and vision. (pp. 38). Vancouver: University of British Columbia Press.Google Scholar
Dubois, W.E.B. (1969). The souls of Black folk Essaysand sketches. New York: New American Library.Google Scholar
Findlay, I.M. (2003). Working for postcoloniallegal studies: Working with the Indigenous humanities. Law, social justice and global development, 1. Retrieved 25 February, 2006, from http://elj.warwick.ac.uk/global/03-l/findlay.html.Google Scholar
General Assembly of the United Nations. (1948). Universal Declaration of Human Rights (UDHR). Retrieved 25 February 2006, from http://www.un.org/Overview/rights.html.Google Scholar
General Assembly of the United Nations. (1979). UN Convention on the Elimination of all Formsof Discrimination against Women (CEDAW). Retrieved 25 February, 2006, from http://www.un.org/womenwatch/daw/cedaw/cedaw.htm.Google Scholar
General Assembly of the United Nations. (1999). UN Declaration on the Right and Responsibilityof Individuals, Groups and Organs of Society to Promote and Protect Universally Recognized Human Rights and Fundamental Freedoms (DRRPPURHR). Retrieved 25 February, 2006, from http://www.unhchr.ch/huridocda/huridoca.nsf/(Symbol)/A.RES.53.l44. En?OpenDocument.Google Scholar
Henderson, J.Y. (1994). Empowering treaty federalism. Saskatchewan Law Review, 58, 241329).Google Scholar
Henderson, J.Y. (2003). The perspectives of Aboriginal peoples of Canada on the monarchy: Reflections on the occasion of the Queen‘s jubilee. Constitutional Forum/Constitutionnel, 13(1), 915.Google Scholar
Jackson, M. (1988). Locking up Natives in Canada: A report of the committee of the Canadian Bar Association on imprisonment and release. Vancouver: University of British Columbia LawSchool, June.Google Scholar
La Prairie, C. (1990). If tribal courts are the solution, what is the problem?Consultation document for Department of Attorney General,Province of Nova Scotia.Google Scholar
Lawrence, B. (2002). Rewriting histories of the land: Colonisation and Indigenous resistance in eastern Canada. In Razack, S. (Ed.), Race, space, and thelaw (pp. 2146). Toronto: Between the Lines.Google Scholar
McConaghy, C. (2000). Rethinking Indigenous education: Culturalism, colonialism and the politics of knowing. Flaxton, QLD: Post Pressed.Google Scholar
Mclntyre, S. (2000). Studied ignorance and privileged innocence: Keeping equity academic. Canadian Journal of Women and the Law, 12, 147196.Google Scholar
McNamara, L. (1992). Aboriginal Peoples, the administration of justice and the autonomy agenda: An assessment of the status of criminal Justice reform in Canada with reference to the Prairie region. Master of Laws Thesis, Faculty of Law, University of Manitoba.Google Scholar
Mirzoeff, N. (Ed.). (1998). The visual culture reader. London: Routledge.Google Scholar
Monture-Angus, P. (1999). Journeying forward: Dreaming First Nations’ independence. Halifax: Fernwood Publishing.Google Scholar
Office of the High Commissioner for Human Rights. (1960). Convention Against Discrimination inEducation (CADE). Retrieved 25 February, 2006,from http://www.unhchr.ch/html/menu3/b/d_c_educ.htm.Google Scholar
Office of the High Commissioner for Human Rights. (1966). Declaration of the Principles of International Cultural Co-operation (DPICC). Retrieved 25 February, 2006, from http://www.unhchr.ch/html/menu3/b/n_decl.htm.Google Scholar
Office of the High Commissioner for Human Rights. (1974). Recommendation concerning Educationfor International Understanding, Co-operation and Peace and Education relating to Human Rightsand Fundamental Freedoms: Adopted by the General Conference of UNESCO at its 18th Session on 19 November 1974. Retrieved 25 February, 2006, from http://www.unhchr.ch/html/menu3/b/77.htm.Google Scholar
Office of the High Commissioner for Human Rights. (1976). International Covenant on Civil andPolitical Rights [ICCPR]. Retrieved 25 February, 2006, from http://www.unhchr.ch/html/menu3/b/a_ccpr.htm.Google Scholar
Office of the High Commissioner for Human Rights. (1978). Declaration on Race and Racial Prejudice [DRRP]. Retrieved 25 February, 2006, from http://www.unhchr.en/html/menu3/b/d_prejud.htm.Google Scholar
Office of the High Commissioner for Human Rights. (1989a). International Labour Organisation Convention (No. 169) concerning Indigenous and Tribal Peoples in Independent Countries [ILO]. Retrieved 25 February, 2006, from http://ww.unhchr.en/html/menu3/b/62.htm.Google Scholar
Office of the High Commissioner for Human Rights. (1989b). Convention on the Rights of the Child [CRC]. Retrieved 25 February, 2006, from http://www.unhchr.ch/html/menu3/b/k2crc.htm.Google Scholar
Razack, S. (Ed.). (2002). Introduction In Razack, S. (Ed.), Race, space and the law: Unmappinga white settler society (pp. 120). London: Between the Lines.Google Scholar
Rogoff, I. (2000). Terra infirma: Geography’s visual culture. London: Routledge.Google Scholar
Royal Commission on Aboriginal Peoples. (RCAP). (1996a). Bridging the cultural divide: A report on Aboriginal People and criminal justice in Canada. Ottawa: Minister of Supplies and Services Canada.Google Scholar
Royal Commission on Aboriginal Peoples. (RCAP). (1996b). Lookingforward, looking back. (Vol. 1). Ottawa: Minister of Supplies and Services Canada.Google Scholar
Royal Commission on Aboriginal Peoples. (RCAP). (1996c). Final report. (Vols. 1–5). Ottawa: Minister of Supplies and Services Canada.Google Scholar
Smith, L. (1999). Decolonising methodologies: Research and Indigenous peoples. New York: Zed Books.Google Scholar
Smith, N. (2003). American empire: Roosevelt’sgeographer and the prelude to globalisation. Berkeley, CA: University of California Press.Google Scholar
Spivak, G. (1985). The Rani of Samur. In Barker, F.et al. (Eds.), Europe and its Others (pp.118138) (Vol. 1). Colchester: University of Essex.Google Scholar
Stackhouse, J. (2001,3 November-15 December). Canada’s apartheid. Globe and Mail, pp. F1–4, F1–9.Google Scholar
Tagg, J. (1992). Grounds of dispute: Art history, cultural politics and the discursive field. Minneapolis: University of Minnesota Press.CrossRefGoogle Scholar
Taussig, M. (2002). The beach (A fantasy). In Mitchell, W.J.T. (Ed.), Landscape and power. (pp. 328348). Chicago: University of Chicago Press.Google Scholar
United Nations Educational, Scientific and Cultural Organization (UNESCO). (1982). Mexico CityDeclaration on Cultural Policies, World Conference on Cultural Policies Mexico City, 26 July –6 August 1982 Retrieved 25 February, 2006, from http://www.unesco.org/culture/laws/mexico/html eng/pagel.shtml.Google Scholar
United Nations Educational, Scientific and Cultural Organization (UNESCO). (2001). Universal Declaration on Cultural Diversity(UDCD). Retrieved 25 February 2006, from http://unesdoc.unesco.org/images/0012/001271/127l60m.pdf.Google Scholar
Wiessner, S. & Battiste, M. (2000). The 2000 revision of the United Nations draft principles and guidelines on the protection of the heritage of Indigenous people. St. Thomas Law Review, 13(1), 383390).Google Scholar