Hostname: page-component-cd9895bd7-p9bg8 Total loading time: 0 Render date: 2024-12-28T04:25:42.841Z Has data issue: false hasContentIssue false

The wisp of an outline ≈ Storying ontology as environmental inquiry↔education :–)

Published online by Cambridge University Press:  28 December 2021

Scott Jukes*
Affiliation:
School of Education, Federation University, Ballarat, Australia
David Clarke
Affiliation:
University of Edinburgh, Edinburgh, UK
Jamie Mcphie
Affiliation:
University of Cumbria, Ambleside, UK
*
*Corresponding author. E-mail: [email protected]

Abstract

They thought they felt something, perhaps. The wisp of an outline not distinct enough to trace. Good. They circled it, at times, and at other times found themselves within. As they walked (a sort of walking. Figurative but real. Digital, but here. Over months of events), it curled open and headed in several directions. Foldings in the backcloth that furrowed them along until, as they walked and talked, they felt that perhaps a territory was becoming simultaneously clearer and more obscure, that they might find a way to enquire, even as it meant becoming the folds themselves. As they coalesce, Scott, Jamie, and Dave each come to this project differently (of course). From their own situations, with their own problems and with different voices and ways of writing. We (for the first shift in voice) take post-qualitative inquiry to be infused with a question mark, wary of attempts to make it a ‘thing’. Yet here we are, drawn to potentials, to the opening of conditions, to the possibility of something still to come. We hope to make a shift, to realise (as in make manifest) ontology and its everyday performance as synonymous with environmental education. Environmental education as a life.

Type
Article
Copyright
© The Author(s), 2021. Published by Cambridge University Press

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

This manuscript is an original work that has not been submitted to nor published anywhere else.

References

Alaimo, S. (2010). Bodily natures: Science, environment, and the material self. USA: Indiana University Press.Google Scholar
Alaimo, S. (2016). Exposed: Environmental politics and pleasure in posthuman times. London: University of Minnesota Press.CrossRefGoogle Scholar
Anderson, J.E., Azzarello, R., Brown, G., Hogan, K., Ingram, G. B., Morris, M. J., & Stephens, J. (2012). Queer ecology: A roundtable discussion. European Journal of Ecopsychology, 3(1), 82103.Google Scholar
Bennett, J. (2010). Vibrant Matter: A Political Ecology of Things. Durham, NC: Duke University Press.Google Scholar
Clark, A., & Chalmers, D. (1998). The Extended Mind. Analysis, 58(1), 719.CrossRefGoogle Scholar
Clarke, D., & Mcphie, J. (2016). From places to paths: Learning for sustainability, teacher education and a philosophy of becoming. Environmental Education Research, 22(7), 10021024. doi: 10.1080/13504622.2015.1057554 CrossRefGoogle Scholar
Clarke, D., & McPhie, J. (2020). New materialisms and environmental education: Editorial. Environmental Education Research, 26(9–10), 12551265. doi: 10.1080/13504622.2020.1828290 CrossRefGoogle Scholar
Deleuze, G., & Guattari, F. (1987). A thousand plateaus: Capitalism and schizophrenia (Massumi, B., Trans.). London, UK: Bloomsbury.Google Scholar
Deleuze, G., & Guattari, F. (1994). What is philosophy? (Tomlinson, H., & Burchell, G., Trans.). New York, NY: Columbia University Press.Google Scholar
Dema, L. (2007). “Inorganic, Yet Alive”: How Can Deleuze and Guattari Deal With the Accusation of Vitalism? Rhizomes, 15. Retrieved from http://www.rhizomes.net/issue15/dema.html Google Scholar
Dokis, D. (2007). Racism against first nations people and first nations humour as a coping mechanism. Totem: The UWO Journal of Anthropology, 15, 5866.Google Scholar
Foucault, M. (1973) The order of things: An archaeology of the human sciences. New York: Vintage Random House.Google Scholar
Goldsmith, C. S. and Tamin, A. (2020). SARS-CoV-2. ID#: 23591, CDC. Retrieved from https://phil.cdc.gov/Details.aspx?pid=23591 Google Scholar
Halsey, M. (2007). Molar ecology: What can the (full) body of an eco-tourist do? In Hickey-Moody, A. & Malins, P. (Eds.), Deleuzian encounters: Studies in contemporary social issues (pp. 135150). New York, NY: Palgrave Macmillan.Google Scholar
Haraway, D. (2016). Staying with the trouble: Making kin in the Chthulucene. Durham: Duke University Press.Google Scholar
Hultman, K., & Lenz Taguchi, H. (2010). Challenging anthropocentric analysis of visual data: A relational materialist methodological approach to educational research. International Journal of Qualitative Studies in Education, 23(5), 525542. doi: 10.1080/09518398.2010.500628 CrossRefGoogle Scholar
Ingold, T. (2008). Bindings against boundaries: Entanglements of life in an open world. Environment and Planning A, 40(8), 17961810.CrossRefGoogle Scholar
Ingold, T. (2011). Being Alive: Essays on movement, knowledge and description. New York, NY: Routledge.CrossRefGoogle Scholar
Ingold, T. (2015). The life of lines. Abingdon: Routledge.CrossRefGoogle Scholar
Ingold, T. (2016). Lines: A brief history (Routledge classics edition ed.). Abingdon: Routledge.CrossRefGoogle Scholar
Iovino, S., & Oppermann, S. (2014). Introduction: Stories come to matter. In Iovino, S. & Oppermann, S. (Eds.), Material Ecocriticism. Bloomington, IN: Indiana University Press.Google Scholar
Jukes, S., & Reeves, Y. (2020). More-than-human stories: Experimental co-productions in outdoor environmental education pedagogy. Environmental Education Research, 26(9–10), 12941312. doi: 10.1080/13504622.2019.1699027 CrossRefGoogle Scholar
Jukes, S., Stewart, A., & Morse, M. (2021). Following lines in the landscape: Playing with a posthuman pedagogy in outdoor environmental education. Australian Journal of Environmental Education (Advance online publication), 116. doi: 10.1017/aee.2021.18 Google Scholar
Kendi, I. X. (2017). Stamped from the beginning. New York: Nation Books.Google Scholar
Koro-Ljungberg, M. (2015). Reconceptualizing qualitative research: Methodologies without methodology. USA: Sage Publications.Google Scholar
Latour, B. (2004). Why has critique run out of steam? From matters of fact to matters of concern. Critical inquiry, 30(2), 225248.CrossRefGoogle Scholar
Law, J. (2004). After method: Mess in social science research. London: Routledge.CrossRefGoogle Scholar
Leddy, S. (2018). In a good way: Reflecting on humour in indigenous education. Journal of the Canadian Association for Curriculum Studies (JCACS), 16(2), 1020.Google Scholar
Longxi, Z. (1988). The myth of the other: China in the eyes of the west. Critical Inquiry, 15(1), 108131.CrossRefGoogle Scholar
Lopez, J. D. (2015). Native american identity and academics: Writing NDN in edumacation. Teachers College Record. Retrieved from https://www.tcrecord.org/Content.asp?ContentId=18216 Google Scholar
Macfarlane, R. (2013). The old ways: A journey on foot. London: Penguin.Google Scholar
Mcphie, J. (2019). Mental health and wellbeing in the anthropocene: A posthuman inquiry. Basingstoke, UK: Palgrave Macmillan. doi:10.1007/978-981-13-3326-2 CrossRefGoogle Scholar
Mcphie, J. and Clarke, D.A.G. (2015). A walk in the park: Considering practice for outdoor environmental education through an immanent take on the material turn. Journal of Environmental Education, 46(4), 230250.CrossRefGoogle Scholar
Mcphie, J. and Clarke, D.A.G. (Unpublished). Queering rewilding: Ecofascism, inclusive conservation, and queer ecology. In Convery, I., Carver, S., Byers, R. and Hawkins, S. (Eds.), A handbook for rewilding, (n.p.). Routledge.Google Scholar
Mcphie, J. and Hall, J. (2020). The Coronacene: The Metamorphosis of Humans into Corona-Creature. In Blackmore, A., Chaney, E., Hall, J., Kelly, D., and Mcphie, J. (Eds.), Softdrive: The 2019–20 artspace project on mediators of communal memory (pp. 4849). Artspace. ISBN: 978-1-83853-910-8.Google Scholar
Moelling, K. (2020). Viruses More Friends than Foes. Electroanalysis, 32, 669673.CrossRefGoogle Scholar
Mol, A. (2002). The body multiple. Durham, NC: Duke University Press.CrossRefGoogle Scholar
Pyne, S. (2019). Fire: A brief history (2nd ed.): University of Washington Press.Google Scholar
Rautio, P. (2013). Children who carry stones in their pockets: on autotelic material practices in everyday life. Children’s Geographies, 11(4), 394408. doi: 10.1080/14733285.2013.812278 CrossRefGoogle Scholar
Riddle, S. (2018). An experiment in writing that flows. In Riddle, S., Bright, D. & Honan, E. (Eds.), Writing with Deleuze in the Academy (pp. 6171). Singapore: Springer.CrossRefGoogle Scholar
Robbert, A., & Mickey, S. (2013). Cosmopolitics: An ongoing question. Paper delivered at The Center for Process Studies, Claremont, CA, Political Theory and Entanglement: Politics at the Overlap of Race, Class, and Gender, October 25th.Google Scholar
Sheldrake, M. (2020). Entangled life: How fungi make our worlds, change our minds and shape our futures. London: Penguin Random House.Google Scholar
St. Pierre, E. (2019). Post qualitative inquiry in an ontology of immanence. Qualitative Inquiry, 25(1), 316.CrossRefGoogle Scholar
Stengers, I. (2008). Experimenting with refrains: Subjectivity and the challenge of escaping modern dualism. Subjectivity, 22(1), 3859.CrossRefGoogle Scholar
Timofeeva, O. (2018). Animal. In Braidotti, R. & Hlavajova, M. (Eds.), Posthuman glossary (pp. 3436). London: Bloomsbury Academic.Google Scholar
Tsing, A., Bubandt, N., Gan, E., & Swanson, H. (2017). Arts of living on a damaged planet: Ghosts and monsters of the Anthropocene. USA: University of Minnesota Press.Google Scholar
Verlie, B. (2021). Learning to Live with Climate Change: From Anxiety to Transformation (1st ed.). London: Routledge. doi: 10.4324/9780367441265 CrossRefGoogle Scholar
Ward, C., & Voas, D. (2011). The emergence of conspirituality. Journal of Contemporary Religion, 26(1), 103121.CrossRefGoogle Scholar
Wiseman, E. (2021, Oct 17). The dark side of wellness: the overlap between spiritual thinking and far-right conspiracies. The Guardian. Retrieved from https://www.theguardian.com/lifeandstyle/2021/oct/17/eva-wiseman-conspirituality-the-dark-side-of-wellness-how-it-all-got-so-toxic Google Scholar