Following the entry of Zea mays to northeast North America, Northern Iroquoian populations expanded their numbers and range. Isotopic values from bone collagen have shown fluctuations in reliance on this dietary staple. With permission of the Huron-Wendat Nation of Wendake, Quebec, we measured δ13Cenamel, δ13Cdentine and δ15Ndentine from 167 permanent teeth, retained before reburial of their ancestral skeletons, and δ13Ccollagene and δ15Ncollagene from adhering bone (n = 53). Enamel values encapsulate diet from ca. 1.5 to 4 years of age; dentine values reflect later childhood. Teeth are from 16 ancestral Huron-Wendat sites in southern Ontario. Isotopic values show consistent reliance on maize from early fourteenth to sixteenth centuries, with higher reliance in the seventeenth century—the time of contact with Europeans and disruptive changes. We show a difference between the diets of children and adults; children consumed more maize and less animal protein. Whitetailed deer (Odocoileus virginianus) did not exploit maize fields, reflecting hunters’ exploitation of distant regions. New values from fish species (n = 21) are pooled with prior data, demonstrating diverse C and N stable isotope patterns. American eel (Anguilla rostrata) is particularly variable. Dietary protein sources were variable compared to the stability of maize: a reliable source of carbohydrate food energy across four centuries.

Although the Mississippian standard jar, a specific vessel form found in many parts of the Mississippian cultural world, has long been recognized as a utilitarian cooking pot, the important connection between this ceramic form and maize has largely been overlooked. By focusing on the Mississippian site of Moundville located in the Black Warrior valley of west-central Alabama, I propose that the Mississippian standard jar was not simply a general cooking pot, but instead a specialized culinary tool used to nixtamalize maize. As such, both the vessel and the plant were part of a cohesive ancestral hominy foodway. This relationship is demonstrated in two ways: first, by articulating both the hominy foodway and the antecedent nut foodway practiced between A.D. 1020–1260; and, second, by exploring changes in the morphology and use-alteration patterns of the Moundville Mississippian standard jars recovered from contexts dating to the Moundville I-III phases(A.D. 1120–1520). The relationship between vessel and food demonstrated here suggests a practice- and taste-based model for the synergistic relationship long recognized between maize and the emergence of the Mississippian civic-ceremonial center of Moundville.

The turkey (Meleagris gallopavo) was independently domesticated in Mesoamerica and the Southwest, the latter as the only case of Native American animal domestication north of Mexico. In the upland (non-desert) portion of the American Southwest, distinctive closely related mtDNA lineages belonging to haplogroup H1 (thought to indicate domestication) occur from ca. 1 A.D. (Basketmaker II period) through early historic times. At many sites, low frequencies of lineages belonging to haplogroup H2 also occur, apparently derived from the local Merriam’s subspecies. We report genetic, stable isotope, and coprolite data from turkey remains recovered at three early sites in SE Utah and SW Colorado dating to the Basketmaker II, III, and early Pueblo II periods. Evidence from these and other early sites indicates that both the H1 and H2 turkeys had a predominantly maize-based diet similar to that of humans; prior to late Pueblo II times, the birds were kept primarily to provide feathers for blankets and ritual uses; and ritualized burials indicate turkeys’ symbolic value. We argue that viewing individuals from the H1 and H2 haplogroups as “domestic” versus “wild” is an oversimplification.

In eastern North America, there are few stratified sites dating to the Late Pleistocene epoch (> 11,700 cal B.P.). Instead, researchers have relied on the distribution of surface sites and isolated finds to make inferences about how the early inhabitants of the region used the landscape. While proxies for modern recovery bias have been found to affect artifact recovery at a national scale, in the southeastern United States, I argue, they are poor predictors for the frequency of Clovis type bifaces (ca. 13,250–12,850 cal B.P.) from counties in the southeastern United States as reported in the Paleoindian Database of the Americas (PIDBA). Instead, counties with the highest density of Clovis bifaces are near sources of lithic raw material, and in particular the intersection of major rivers, physiographic boundaries, and lithic raw material sources. I contend that these locations could represent seasonal aggregation loci. Alternatively, they could reflect areas where lithic raw material is more readily available, which may have resulted in higher rates of artifact discard. Determining which of these hypotheses is a more accurate reflection of past human behavior requires that we untangle the degree to which the amount of time people spent at these locations was successive versus coeval.

Were Early Agricultural period (2100 B.C.–A.D. 50) maize cultivators in Southern Arizona sedentary farmers or seasonally mobile forager-farmers? Ethnographic analogs and ethnographically derived middle range theory support both claims. One argument for sedentism has been the abundance of large subterranean storage pits. These are often presumed to have been used for long-term food storage. This study of wetlands-indicator spores recovered from those pits indicates that the pits were often saturated and could not have been used for long-term food storage; these findings support the general contention that Early Agricultural period maize cultivators were seasonally mobile and tried to fit early agriculture into a subsistence regime focused on wild foods.

As federally and non-federally recognized tribal communities assert control over the management of tribal heritage, there is a significant opportunity to work with these nations to further refine and develop approaches to archaeological practice that work for the long-term care and protection of tribal heritage. This article evaluates the methodological implications of integrating indigenous values and cultural protocols into archaeological practice and tribal historic preservation. Drawing upon the example of the Kashaya Pomo Interpretive Trail Project at Fort Ross State Historic Park, I examine how respectful, engaged, community-based dialogue with the Kashia Band of Pomo Indians led to the development of a lowimpact archaeological methodology that contributes to the capacity of the Kashia Tribal Historic Preservation Office (THPO) to employ archaeology as a tool of historic preservation. Although this methodology was developed with specific reference to the needs and cultural protocols of the Kashaya Pomo, it provides a salient model of a sovereignty-based approach to tribal historic preservation that may be relevant to other tribal heritage managers. The application of a suite of low-impact survey methods, including the catch-and-release surface collection strategy, also provides tribal and nontribal heritage professionals with additional tools for recovering data from cultural resources with minimal impact.

Few items in the archaeological record capture the imagination more than human heads separated from their bodies. Such items are sometimes assumed to indicate warfare practices, where “trophy heads” display power and fighting prowess. Other times, they are interpreted as representing ancestor veneration. Isolated crania are not uncommon in the Early period (ca. 4500–2500 B.P.) in Central California. Some anthropologists interpret them as trophy heads, but isotopie analyses at CA-CCO-548 suggest an alternative interpretation. Strontium isotope analyses on one modified cranium produced values consistent with local individuals, and both headless burials and people buried with extra skulls overlap in carbon and nitrogen isotopes. Further, teeth from two individuals who were buried with extra skulls suggest both were weaned at early ages (before age 2), much earlier than other individuals at the site. Together with contextual information, we argue that the isotopie data are more consistent with the hypothesis that extra skulls and headless burials represent ancestor veneration rather than trophies, shedding new light on Early-period societies in Central California.

In the lower American Southeast, regional scale social interactions burgeoned alongside the growth of nucleated villages, widespread mound-building projects, and conspicuous mortuary ceremonialism during the Middle and Late Woodland periods (ca. A.D. 100–800). A premier material for understanding the scale and significance of social interactions across the southern landscape comes from Swift Creek Complicated Stamped pottery, a ubiquitous class of material culture that provides direct evidence of connections between specific sites at a multitude of scales and in myriad contexts. By combining design data and determinations of vessel provenance through Neutron Activation Analysis of a total of 825 sherds and 130 clay samples, this research ascertains types of social interaction and their predominant directions and levels of intensity across multiple ecological, social, and cultural contexts. The results indicate two main patterns: first, that vessels were frequently transported from habitation sites and civic-ceremonial centers to distant burial mounds; and second, that people traveled to ceremonial centers from outlying villages for events that included the exchange of wooden paddles. These patterns reveal a high level of social coordination within integrated networks that were inextricable from the region-wide trends toward population aggregation and heightened monumentality and rituality.

Identifying stone tool production techniques in the archaeological record can inform on prehistoric economy, time budgets, shared cultural practices, and the spatiotemporal occurrence of technological innovations and adaptations. The pressure flaking technique is one such innovation that appears on every continent Homo sapiens colonized. Pressure flaking has long been associated with the ability of flintknappers to produce small, regularly shaped flakes that were used to maintain particular edge shapes and resharpen dull tool edges with minimal loss of raw material. Despite the importance of pressure flaking, a method for supporting the identification of pressure flakes in the archaeological record is lacking. Here, we present a stone tool replication experiment that statistically compares flakes derived from bifacial pressure flaking and soft hammer percussion flaking. Our analyses show that pressure flakes are on average lighter, shorter, narrower, and thicker than soft hammer percussion flakes. Discriminant analyses indicate that pressure flakes can be correctly classified at a rate of 70 percent in a mixed sample. Furthermore, our findings validate the assumption that pressure flakes are less variable in form compared to soft hammer percussion flakes. Based on our results, we suggest quantitatively reevaluating the presence of pressure flaking in the global archaeological record.

Beads manufactured from marine shells originating along the Pacific Coast have been found at numerous sites in the western United States. Because they were conveyed across substantial distances and widely exchanged during ethnographic times, researchers generally assume that shell beads were also traded prehistorically. By examining the spatial and temporal distribution of beads, researchers have reconstructed prehistoric exchange networks. In this article, we present stable isotope data and accelerator mass spectrometer (AMS) radiocarbon dates for six Callianax (previously Olivella) biplicata beads from the LSP-1 rockshelter in southcentral Oregon. Most of the beads were deposited during the early Holocene during a series of short-term occupations and the shells used to manufacture them were procured along the northern California, Oregon, or Washington coasts.

Results of protein residue and lithic microwear analyses are reported for Paleoindian and Early Archaic stone tools from a Carolina bay sand rim on the Aiken Plateau of South Carolina, USA. Protein residue analysis is performed using crossover Immunoelectrophoresis (CIEP), and indicates positive results for Bovidae, Cervidae, Galliformes, and Meleagris gallopavo. These results are complemented by a larger immunological study of 135 diagnostic hafted bifaces from South Carolina and Georgia. Among other species identified, bovid residue was found on multiple Paleoindian hafted bifaces, an Early Archaic hafted biface, and a Middle Archaic hafted biface. Results suggest continuity of species selection and availability across the Pleistocene/Holocene boundary and provide no support for the exploitation of extinct fauna. The data do provide compelling evidence for a demographic shift and/or regional extirpation of Bovidae possibly as late as the early mid-Holocene in the Southeast. In addition, microwear analysis of artifacts from Flamingo Bay indicate intensive hide scraping, antler boring, bone graving/planing/pointing, wood whittling, and hafting traces. Microwear data suggest intentional snap-fracture or bipolarization of exhausted or broken Clovis points for reuse as hide scrapers, and use of large bifacial knives and unifacial scrapers in intensive defleshing activities consistent with large animal butchery.

Antiquarians of the nineteenth century referred to the largest monumental constructions in eastern North America as pyramids, but this usage faded among archaeologists by the mid-twentieth century. Pauketat (2007) has reintroduced the term pyramid to describe the larger, Mississippian-period (A.D. 1050 to 1550) mounds of the interior of the continent, recognizing recent studies that demonstrate the complexity of their construction. Such recognition is lacking for earlier mounds and for those constructed of shell. We describe the recent identification of stepped pyramids of shell from the Roberts Island Complex, located on the central Gulf Coast of Florida and dating to the terminal Late Woodland period, A.D. 800 to 1050, thus recognizing the sophistication of monument construction in an earlier time frame, using a different construction material, and taking an alternative form.

The Wold Bison Jump (48JO966) is a communal bison (Bison bison) hunting site in Johnson County, Wyoming. It likely represents a single kill event precipitated by Great Plains foragers between A.D. 1433 and 1643. Operating the jump required that prehistoric hunters drive stampeding bison up a steep slope in order to position them within a V-shaped drive line configured to funnel them toward a cliff. Using iterative models of least cost paths, topographic cross-sections, and visibility analysis, we test which landscape-embedded variables are optimized at the jump site as compared to other potential localities across the study area. We find that this site’s placement is primarily explained by minimizing the distance at which the cliff face is visible and secondarily by minimizing the cost of slope and curvature routes ascending into the drive lines. Our procedure could hypothetically be used to predict optimal jump locations on similar landscapes.

Studies have long noted the influence of stone package size and reduction intensity on lithic assemblage composition, particularly in the form of flake size distributions. However, it remains difficult to distinguish objectively the effect of either factor in archaeological contexts without controlling for the variation in one of the two variables. Here we report on an experimental study designed to test the null hypotheses that original stone size and reduction intensity have no impact on the size distribution of lithic flake debris produced during core reduction. Results indicate statistically significant influence from original stone size but not reduction intensity, although the effects from the former are low enough to be considered trivial. In reviewing a sequence of archaeological assemblages from a Middle Paleolithic site, all exhibit an excess of smallsized materials in comparison to the experimental data. When exceptionally high frequencies of the smaller size classes occur, taphonomic processes are clearly responsible.

Protohistoric Ancestral Apache Dismal River groups (A.D. 1600–1750) participated in large exchange networks linking them to other peoples on the Plains and U.S. Southwest. Ceramic vessels made from micaceous materials appear at many Dismal River sites, and micaceous pottery recovered from the Central High Plains is typically seen as evidence for interaction with northern Rio Grande pueblos. However, few mineral or chemical characterization analyses have been conducted on these ceramics, and the term “micaceous” has been applied to a broad range of vessel types regardless of the form, size, or amount of mica in their pastes. Our recent analyses, including macroscopic evaluation combined with petrography and neutron activation analyses (NAA), indicate that only a small subset of Dismal River sherds are derived from New Mexico clays. The rest were likely manufactured using materials from Colorado and Wyoming. Seasonal mobility patterns may have given Dismal River potters the opportunity to collect mica raw materials as they traveled between the Central Plains and Front Range, and this has implications for the importance of internal Plains social networks during the Protohistoric and Historic periods.

In order to ensure sufficient sample sizes, bioarchaelogical studies of individual health in prehistory must often rely on assemblages that demonstrate high inter-individual variability in skeletal completion. Determining whether higher insult frequencies in particular individuals result from their greater skeletal preservation is a key step in understanding ancient health and disease. This study uses a simple new z-score residual approach to control for inter-individual differences in skeletal completion while comparing multiple variables. To test this method, a sex- and age-balanced sample of 85 adult individuals was selected from five Middle and Late Woodland sites in Illinois: Helton (11GE540), Gibson (11C5), Ledders (11C132), Ray (11BR104,) and Carter (11GE624). Data on the frequency of nine different health indicators were collected, and statistically significant period- or sex-based differences in osteoarthritis, alveolar resorption, and hypoplasias were observed, illustrating the utility of this approach for bioarchaeologists concerned with the effects of skeletal completion on assessments of prehistoric health.

The analysis of age-at-death data, derived from epiphyseal fusion and dental eruption/wear patterns, is one of the most powerful tools at the disposal of zooarchaeologists studying past hunting and herd management practices. Zooarchaeologists typically analyze age-at-death data by constructing survivorship and mortality curves in order to allow insight into a variety of ecological and economic relationships between humans and animals. Since adopting such practices in the middle of the twentieth century, zooarchaeologists have proposed several methods for analyzing these curves, including visual examination and hypothesis testing. Creating confidence intervals is complementary to these two methods, allowing practitioners to graphically represent survivorship and mortality while testing hypotheses and accounting for sample sizes, which are often small in zooarchaeological assemblages. We discuss the basic concepts behind the nature of age-at-death data and the analysis of mortality and survivorship curves. We then describe how to calculate confidence intervals using bootstrapping techniques for both dental eruption/wear data and epiphyseal fusion data. To enable future users to replicate our methods, we introduce the freely available online R package “zooaRch” (http://cran.r-project.org/web/packages/zooaRch/ ), which includes a vignette to guide first-time users.

Fisher’s (2015) reanalysis of data presented by Hildebrandt and McGuire (2002) fails to include the original finding that the Middle Archaic was the trans-Holocene high-point of large-game hunting in southeastern California, nor does his reliance on climatic change contribute anything new to the ascendance of hunting debate.

Human culture signifies the emergence of an entirely new domain of existence: an event in natural history that is paralleled only by the Cambrian Explosion in terms of creativity and scope. The question of how human culture—as opposed to its animal counterparts—came to become open-endedly creative and cumulative is therefore one of wide and general scientific importance. Several causal factors have been proposed to date to explain this unique quality, including population size, transmission fidelity, pedagogy, and creativity. Inquiries, however, tend to focus exclusively on one factor at a time, leaving us blind to important issues regarding their relative roles and combined action. We here combine two models, one focusing on population size and the other on imitation fidelity, as constraints and enablers of evolutionary cumulativity. We explore how these factors interact to promote and inhibit evolutionary cumulativity and how the synthetic model compares to the original models individually and to empirical and experimental data. We report several findings that do not emerge in the models that we combine individually. For example, group size is found to be important for small but not for larger groups, an observation that moreover substantially improves agreement with data.

Bayesian chronological modeling is used to investigate the chronology of bastioned palisades during the precolumbian period in the Midwestern and Southeastern United States. Nine precolumbian settlements in the Midwest and Southeast with bastioned palisades have been subject to scientific dating (Angel Mounds, Annis Village, Aztalan, Cahokia Mounds, Etowah, Kincaid Mounds, Jonathan Creek, Moundville, and Southwind). Complete radiocarbon datasets from these sites are presented within an interpretative Bayesian statistical framework. The results provide a glimpse into the history of Mississippi period (A.D. 1000–1700) fortifications with bastions and indicate that the analyzed fortifications were built and maintained predominantly in A.D. 1200–1400. This finding suggests a greater institutionalized role for defense and warfare in post-A.D. 1200 Mississippian societies. Additionally, modeling results further indicate that the investigated Mississippian centers continued to maintain fortifications for generations after their construction.