Published online by Cambridge University Press: 23 May 2014
One important element in the definition and understanding of the dynamics of interethnic or intergroup relations generally is the attitude which prevails among the particular ethnic groups who are in a contact situation. Attitude formation is a function of the experiences acquired and the opinions formed by the parties to the social contact. For the latter two by their nature are a necessary precondition of the former. Put another way, experience in a social situation and the judgement arrived at as being true and derivable from that experience either intellectually or otherwise (for this essentially is what constitutes opinion) must take place before attitude occurs. Attitude essentially is an acquired, or learned, and established tendency of an individual to react toward or against something or somebody. It does not, we must warn, refer to any one specific act or response of an individual, but is an abstraction from a large number of consistent, related acts or responses of the person to an object or people (Green 1954, p. 336).
An attitude may be characteristic of a person (and as such relate to the given person) or to other persons or to social groups or to society. It may even be social in the sense that is characteristic of a homogeneous group of persons. The place of attitude in intergroup dynamics cannot be overemphasised. For it determines whether or not group members accept one another and a condition of harmony, integration, intergroup wholesome or unwholesome competition or rivalry exist among them. It also determines whether a condition of stability or instability obtains in the overall society in which the contacting groups are active participants in the socioeconomic lives. A group characterised by favourable attitudes toward another group would most probably accept the members of that group. And if acceptance is achieved, an important milestone is reached in the harmonious relations between the groups and in a condition of stability characterised by a minimum of antagonism. And man, it is said, functions fully, effectively under a condition of stability when his potentials are maximised and are fully released or expressed and utilised because of the existing security.