Hostname: page-component-78c5997874-fbnjt Total loading time: 0 Render date: 2024-11-08T08:36:10.509Z Has data issue: false hasContentIssue false

Doglientiri: an institutionalised relationship between women among the Bulsa of northern Ghana

Published online by Cambridge University Press:  07 December 2011

Extract

This article focuses on the institutionalised relationship between a married woman and a younger woman of her lineage. This alliance implies that the older woman incorporates her clan sister into her household and later marries her off to a man of her choice, preferably her own husband or one of his (classificatory) brothers. This specific form of sororal polygyny is firmly based on rituals and the structure of kinship relation among the Bulsa of northern Ghana. Women bear the ritual responsibility for their brothers' offspring and therefore acquire the right to adopt their daughters.

Résumé

Cet article examine les rapports institutionnalisés entre une femme mariée et une femme cadette de sa lignée. Cette alliance implique que l'aînée intègre sa ‘sœur de clan’ dans son foyer et la marie plus tard à un homme de son choix, de préférence son propre mari ou un de ses fréres (classificatoires). Cette forme particulière de polygynie sororale repose solidement sur des ritues et sur la structure des liens de parenté qui prévaut au sein de la communauté Bulsa du nord du Ghana. Selon ces rites, les femmes sont responsables des enfants de leurs frères et acquièrent par conséquent le droit d'adopter leurs filles.

Type
Women's practice of Kinship in modern Ghana
Copyright
Copyright © International African Institute 1999

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Bonnet, D. 1988. Corps biologique, corps social: procréation et maladies de l'enfant en pays Mossi, Burkina Faso. Paris: Bonnet.Google Scholar
Cardinall, A. W. 1920. The Natives of the Northern Territories of the Gold Coast: their customs, religion and folklore. Reprinted London: Greenwood Press.Google Scholar
Coles, C., and Mack, B. (eds) 1991. Hausa Women in the Twentieth Century. Madison WI: University of Wisconsin Press.Google Scholar
Fortes, M. 1938. ‘Social and psychological aspects of education in Taleland’, supplement to Africa, 11 (4), 201–59.Google Scholar
Fortes, M. 1949. The Web of Kinship among the Tallensi. London: Oxford University Press for the International African Institute.Google Scholar
Fortes, M. 1955. ‘Names among the Tallensi of the Gold Coast’, Afrikanistische Studien (Berlin) 26, 337–49.Google Scholar
Fortes, M. 1974. ‘The first born’, in Goody, J. (ed.), Religion, Morality and the Person: essays on Tallensi religion, pp. 218–46. Cambridge: Cambridge University Press.Google Scholar
Fortes, M. 1978. ‘Parenthood, marriage and fertility in West Africa’, Journal of Development Studies 14 (4) 121–49.Google Scholar
Goody, E. 1962. ‘Conjugal separation and divorce among the Gonja of northern Ghana’, in Fortes, M. (ed.), Marriage in Tribal Societies, pp. 1454. Cambridge: Cambridge University Press.Google Scholar
Goody, E. 1970. ‘Kinship fostering in Gonja’, in Mayer, P. (ed.), Socialisation: the approach from social anthropology, pp. 5174. London: Tavistock.Google Scholar
Goody, E. 1975. ‘Delegation of parental roles in West Africa and the West Indies’, in Goody, J. (ed.), Changing Social Structure in Ghana, pp. 137–65. London: International African Institute.Google Scholar
Goody, E. 1982. Parenthood and Social Reproduction: fostering and occupational roles in West Africa. Cambridge: Cambridge University Press.Google Scholar
Goody, E. 1984. ‘Eltern-Strategien. Kalkul oder Gefuhl? Pflegschaftsbrauche westafrikanischer Familien’, in Medick, H. and Sabean, D. (ed.), Emotionen und materielle Interessen, pp. 360–75. Sozialanthropologische und historische Beitrage zur Familienforschung, Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Goody, E., and Goody, J. 1966. ‘Cross-cousin marriage in northern Ghana’, Man (new series) I, 343–55.Google Scholar
Goody, J. 1959. ‘The mother's brother and the sister's son in West Africa’, Journal of the Royal Anthropological Institute 59, 6188.Google Scholar
Goody, J. 1962. Death, Property and the Ancestors: a study of mortuary customs of the Lodagaa of West Africa. Stanford CA: Stanford University Press.Google Scholar
Grindal, B. 1972. Growing up in Two Worlds: education and transition among the Sisala of northern Ghana. Case Studies in Education and Culture, Stanford CA: Stanford University Press.Google Scholar
Haaf, E. 1967. Die Kusase. Eine medizinisch-ethnologische Studie iiber einen Stamm in Nordghana. GieBener Beitraege zur Entwicklungsforschung, Stuttgart: Fischer.Google Scholar
Jacob, J-P. 1990. ‘Fertility and social order among the Winye Gurunsi of Burkina Faso’, in Jacobson-Widding, A. and Beek, W. E. A. van (eds), The Creative Communion: African folk models of fertility and the regeneration of life, pp. 7592. Uppsala Studies in Cultural Anthropology 15, Uppsala: Almqvist & Wiksell.Google Scholar
Kröger, F. 1978. Übergangsriten im Wandel, Kindheit, Reife und Heirat bei den Bulsa in Nord-Ghana. Kulturanthropologische Studien 1, Hohenschäftlarn bei München: Renner.Google Scholar
Kröger, F. 1982. Ancestor Worship among the Bulsa of Northern Ghana: religious, social and economic aspects. Kulturanthropologische Studien 9, Hohenschäftlarn bei Miinchen: Renner.Google Scholar
Liberski, D. 1991. Les Dieux du territoire: unite et morcellement de l'espace en pays kasena, Burkina Faso. Dir. de thèse Michel Cartry, Paris.Google Scholar
Luning, S. 1996. ‘The Gender of the Joke: wives and female husbands in Maane, Burkina Faso’. Paper presented at the Africa Studies Centre's seminar ‘From Irony to Arena: joking relations among women in West Africa’ (unpublished).Google Scholar
Meier, B. 1993a. Doglientiri. Frauengemeinschaften in westafrikanischen Verwandtschaftssystemen, dargestellt am Beispiel der Bulsa in Nordghana. Kulturanthropologische Studien 25, Münster: Lit-Verlag.Google Scholar
Meier, B. 1993b. ‘“A chief does not cross ashes”. Einige Gedanken zum Aschesymbolismus in Riten und Erzahlungen der Bulsa’, in Krawietz, W.S., Steinbrich and Pospisil, L. (eds), Sprache, Symbole und Symbolvenvendungen in Ethnologie, Kulturanthropologie, Religion und Recht, Festschrift fur R. Schott zum 65. Geburstag, pp. 107–26. Berlin: Duncker & Humblot.Google Scholar
Oppong, C. 1973. Growing up in Dagbon. Accra and Tema: Ghana Publishing Corporation.Google Scholar
Radcliffe-Brown, A. R. 1950. Structure and Function in Primitive Society. London: Cohen & West.Google Scholar
Rattray, R. S. 1932. The Tribes of the Ashanti Hinterland. London: Oxford University Press.Google Scholar
Roost, Vischer L. 1997. Mutter zwischen Herd und Markt. Das Verhaltnis von Mutterschaft, sozialer Elternschaft und Frauenarbeit bei den Moose (Mossi) in Ouagadougou, Burkina Faso. Baseler Beitrage zur Ethnologie 38, Basel: Wepf.Google Scholar
Schildkrout, E. 1972. ‘The fostering of children in urban Ghana: problems of ethnographic analysis in a multi-cultural context’, Urban Anthropology 2, 4873.Google Scholar
Schott, R. 1970., Aus Leben und Dichtung eines westafrikanischen Bauernvolkes. Ergebnisse volkerkundlicher Forschungen bei den Bulsa in Nord-Ghana 1966-67. Cologne and Opladen: Westdeutscher Verlag.Google Scholar
Schott, R. 1982. ‘Ehe und Familie in einer Gesellschaft westafrikanischer Bodenbauer (Bulsa in Nordghana)’, in Mensen, B. (ed.), Ehe und Familie in verschiedenen Kulturen, pp. 5574. St Augustin: Akademie Völker und Kulturen.Google Scholar
Schott, R. 1988. ‘Traditional systems of social security and their present-day crisis in West Africa’, in Benda-Beckmann, F. vonet al. (eds), Between Kinship and the State: social security and law in developing countries, pp. 87107. Dordrecht: Floris.Google Scholar
Schott, R. 1989. ‘Heil, Unheil und Verantwortung bei schriftlosen Völkern’, in Maihofer, W.H., Schelskyet al. (eds), Jahrbuch fur Rechtssoziologie und Rechtstheorie 14, pp. 97120. Opladen: Westdeutscher Verlag.Google Scholar
Steinbrich, S. 1987. Frauen der Lyelia. Die wirtschaftliche und soziale Lage der Frauen von Sanje (Burkina Faso). Kulturanthropologische Studien 15, Hohenschäftlarn bei München: Renner.Google Scholar
Steinbrich, S. 1991. ‘The social and legal position of Lyela women (Burkina Faso)’, Journal of Legal Pluralism and Unofficial Law 30 and 31, pp. 139–64.Google Scholar
Wanitzek, U. 1995. ‘Between continuity and change: the marriage laws of the Bulsa of northern Ghana’, Papers of the Commission's Xth International Congress, pp. 6775. Legon: Commission on Folk Law and Legal Pluralism.Google Scholar
Wanitzek, U. 1998. ‘Bulsa marriage law and practice: women as social actors in a patriarchal society’, in Zips, W. and Nieuwaal, E. A. B. van Rouveroy van (eds), Sovereignty, Legitimacy and Power in West African Societies: perspectives from legal anthropology. Münster and Hamburg: Lit Verlag.Google Scholar