Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-gbm5v Total loading time: 0 Render date: 2024-12-25T15:06:50.027Z Has data issue: false hasContentIssue false

This Will Not Be Generative

Published online by Cambridge University Press:  17 March 2023

Dixa Ramírez-D'Oleo
Affiliation:
Brown University, Rhode Island

Summary

This Will Not Be Generative attends to the semiotics of ecological writings via Caribbean literary studies and black critical theory. Closely reading texts by Donna Haraway, Monique Allewaert, and Lisa Wells, it exposes how the language of tentacles and tendrils, an assumptive 'we,' and redemptive sympathy or 'care' disguises extraction from black people and blackness. This often speculative rhetoric, abetted by fantasies of white communion with indigenous groups, contrasts with the horror semiotics of the films Get Out (2017) and Midsommar (2019), which unmask the antagonistic relationship between white survival 'at the end of the world' and blackness as compost.
Get access
Type
Element
Information
Online ISBN: 9781009320337
Publisher: Cambridge University Press
Print publication: 25 May 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Al-Sibai, N. (2019). In “Midsommar,” Silent White Supremacy Shrieks Volumes. www.truthdig.com/articles/in-midsommar-silent-white-supremacy-shrieks-volumes.Google Scholar
Allewaert, M. (2013). Ariel’s Ecology. University of Minnesota Press.Google Scholar
Amuse-Bouche. Hannibal (2013). April 11.Google Scholar
Aravamudan, S. (2013). The Catachronism of Climate Change. diacritics, 41(3), 630.CrossRefGoogle Scholar
Bataille, G. (1989). The Tears of Eros. Translated by P. Connor. City Lights Books.Google Scholar
Beauvoir-Dominique, R. (1995). Underground Realms of Being: Vodoun Magic. In Consentino, D. J., ed., Sacred Arts of Haitian Vodou. UCLA Fowler Museum of Cultural History, pp. 153179.Google Scholar
Benjamin, R. (2018). Black AfterLives Matter: Cultivating Kinfulness As Reproductive Justice. In Making Kin Not Population: Reconceiving Generations. Prickly Paradigm Press, pp. 4165.Google Scholar
Best, S. and Marcus, S. (2009). Surface Reading: An Introduction. Representations, 108(1), 121.Google Scholar
Carroll, L. (2012). Jabberwocky and Other Nonsense. Penguin UK.Google Scholar
Césaire, A. (2000). Discourse on Colonialism. Translated by Pinkham, J.. Monthly Review Press.Google Scholar
Chow, R. (1998). Ethics after Idealism: Theory-Culture-Ethnicity-Reading. Indiana University Press.Google Scholar
Chow, R. (2021). A Face Drawn in Sand: Humanistic Inquiry and Foucault in the Present. Columbia University Press.Google Scholar
Clarke, A. E. and Haraway, D. J. (2018). Making Kin Not Population. Prickly Paradigm Press.Google Scholar
Clifford, J. (1999). Routes: Travel and Translation in the Late Twentieth Century. Harvard University Press.Google Scholar
Cobb, J. N. (2015). Picture Freedom: Remaking Black Visuality in the Early Nineteenth Century. New York University Press.Google Scholar
Colebrook, C. (2016). What Is the Anthropo-political? In Twilight of the Anthropocene Idols. Open Access, pp. 81125. www.library.oapen.org/handle/20.500.12657/32930.Google Scholar
Cooper, C. M. (2022). Fallen: Generation, Postlapsarian Verticality + the Black Chthonic. Rhizomes: Cultural Studies in Emerging Knowledge, 38.Google Scholar
Davis, J., Moulton, A. A., Van Sant, L., and Williams, B. (2019). Anthropocene, Capitalocene, … Plantationocene? A Manifesto for Ecological Justice in an Age of Global Crises. Geography Compass, 13(5).Google Scholar
Dayan, C. [J.] (1998). Haiti, History, and The Gods. University of California Press.Google Scholar
Dayan, C. (2015). With Dogs at the Edge of Life. Columbia University Press.Google Scholar
Dayan, C. (2020). Animal Quintet: A Southern Memoir. Los Angeles Review of Books.Google Scholar
Deloria, P. J. (1998). Playing Indian. Yale University Press.Google Scholar
DeLoughrey, E. (2022). Kinship in the Abyss: Submerging with The Deep. Atlantic Studies. Published online June 27.Google Scholar
Derrida, J. (2008). The Animal That Therefore I Am. Translated by Wills, D.. Fordham University Press.Google Scholar
Ellis Neyra, R. (2020). The Question of Ethics in the Semiotics of Brownness. sx salon, 35. www.smallaxe.net/sxsalon/discussions/question-ethics-semiotics-brownness.Google Scholar
Fanon, F. (2008). Black Skin, White Masks. Grove Press.Google Scholar
Ferreira da Silva, D. (2014). Toward a Black Feminist Poethics. The Black Scholar, 44(2), 8197.Google Scholar
Forbes, J. D. (2010). Black Pioneers: The Spanish-Speaking Afro-Americans of the Southwest. In The Afro-Latin@ Reader: History and Culture in the United States. Duke University Press, pp. 2737.Google Scholar
Galli, J. (n.d.). The Life of Fin (2018). www.youtube.com/watch?v=7Vv9V-K7wc0.Google Scholar
Ganz, J. (2019). Ari Aster and “Midsommar” Cast Sound Off On Hypnotic Horror’s Most Chilling Scenes. www.nydailynews.com/entertainment/movies/ny-midsommar-spoilers-director-cast-20190707-maozoxfru5btjinq7ax6nerorq-story.html.Google Scholar
Get Out. (2017). Universal Pictures.Google Scholar
Goldberg, M. (2017). Get Out: Darker Alternate Ending Revealed by Jordan Peele. www.collider.com/get-out-alternate-ending.Google Scholar
Greenberg, A. (2000). A Chemical History Tour: Picturing Chemistry from Alchemy to Modern Molecular Science. John Wiley & Sons.Google Scholar
Haraway, D. J. (1981). In the Beginning Was the Word: The Genesis of Biological Theory. Signs: Journal of Women in Culture and Society, 6(3), 469481.Google Scholar
Haraway, D. J. (1989). Primate Visions: Gender, Race, and Nature in the World of Modern Science. Routledge.Google Scholar
Haraway, D. J. (1991). The Promises of Monsters: A Regenerative Politics for Inappropriate/d Others. In Cultural Studies. Routledge, pp. 295336.Google Scholar
Haraway, D. J. (2008). When Species Meet. University of Minnesota Press.Google Scholar
Haraway, D. J. (2016a). A Cyborg Manifesto: Science, Technology, and Socialist-Feminism in the Late Twentieth Century. In Manifestly Haraway. University of Minnesota Press, pp. 590.Google Scholar
Haraway, D. J. (2016b). Staying with the Trouble: Making Kin in the Chthulucene. Duke University Press.Google Scholar
Haraway, D. J., Ishikawa, N., Gilbert, S. F., et al. (2015). Anthropologists Are Talking – About the Anthropocene. Ethnos, 81(3), 535564.Google Scholar
Haraway, D. J. and Nichols Goodeve, T. (2000). How Like a Leaf: An Interview with Thyrza Nichols Goodeve. Routledge.Google Scholar
Hartman, S. V. (1997). Scenes of Subjection: Terror, Slavery, and Self-Making in Nineteenth-Century America. Oxford University Press.Google Scholar
Hauck, D. W. (2008). The Complete Idiot’s Guide to Alchemy. Alpha.Google Scholar
Hendrikx, B. (n.d.). Are You Waste or Compost? www.loop-of-life.com.Google Scholar
Henley, J. (2020). First Funeral Held Using “Living Coffin” Made of Mushroom Fibre. www.theguardian.com/society/2020/sep/15/first-funeral-living-coffin-made-mushroom-fibre-netherlands.Google Scholar
Holiday, H. (2019). The First Angel of the Future: Sun Ra’s Heliocentric Poetics for after the End of the World by Harmony Holiday. www.poetryfoundation.org/harriet-books/2019/10/the-first-angel-of-the-future-sun-ras-heliocentric-poetics-for-after-the-end-of-the-world.Google Scholar
Hoofd, I. M. (2017). Book Review: Staying with the Trouble: Making Kin in the Chthulucene. Feminist Review, 117, 208209.Google Scholar
Jackson, Z. I. (2020). Becoming Human: Matter and Meaning in an Antiblack World. New York University Press.Google Scholar
Johnson, S. E. (2012). The Fear of French Negroes: Transcolonial Collaboration in the Revolutionary Americas. University of California Press.Google Scholar
Johnson, S. E. (2018). “Your Mother Gave Birth to a Pig”: Power, Abuse, and Planter Linguistics in Baudry des Lozière’s Vocabulaire Congo. Early American Studies, 16(1), 740.Google Scholar
Jones, D. V. (2010) The Racial Discourses of Life Philosophy: Négritude, Vitalism, and Modernity. Columbia University Press.Google Scholar
Jones, D. V. (2016). Invidious Life. In Against Life. Northwestern University Press, pp. 231256.Google Scholar
Jung, C. G. and Schwartz-Salant, N. (1995). Jung on Alchemy. Princeton University Press.Google Scholar
Karera, A. (2019). Blackness and the Pitfalls of Anthropocene Ethics. Critical Philosophy of Race, 7(1), 3256.Google Scholar
Kincaid, J. (2000). A Small Place. Farrar, Straus and Giroux.Google Scholar
Marriott, D. (2000). On Black Men. Columbia University Press.Google Scholar
Mbembe, A. (2001). On the Postcolony. University of California Press.Google Scholar
Midsommar. (2019). A24.Google Scholar
Mitman, G. (2019). A Conversation with Donna Haraway and Anna Tsing. www.edgeeffects.net/haraway-tsing-plantationocene.Google Scholar
Morrison, T. (1992). Playing in the Dark: Whiteness and the Literary Imagination. Vintage Books.Google Scholar
Palmer, T. S. (2020). Otherwise Than Blackness. Qui Parle, 29(2), 247283.Google Scholar
Paulson, S. (2019). Making Kin: An Interview with Donna Haraway. www.lareviewofbooks.org/article/making-kin-an-interview-with-donna-haraway.Google Scholar
Pratt, M. L. (2007). Imperial Eyes: Travel Writing and Transculturation. 2nd ed. Routledge.Google Scholar
Raiford, L. (2011). Imprisoned in a Luminous Glare: Photography and the African American Freedom Struggle. University of North Carolina Press.Google Scholar
Raiford, L. (2020). Burning All Illusion: Abstraction, Black Life, and the Unmaking of White Supremacy. Art Journal, 79(4), 7691.Google Scholar
Ramírez-D’Oleo, D. (2018). Colonial Phantoms: Belonging and Refusal in the Dominican Americas, from the 19th Century to the Present. New York University Press.Google Scholar
Ramírez-D’Oleo, D. (2019a). The Hills Are Alive: “Pet Sematary” and the Horror of Indigenous Sovereignty and Black Freedom. www.lareviewofbooks.org/article/the-hills-are-alive-pet-sematary-and-the-horror-of-indigenous-sovereignty-and-black-freedom.Google Scholar
Ramírez-D’Oleo, D. (2019b). Mushrooms and Mischief: On Questions of Blackness. Small Axe, 23 (2), 152163.Google Scholar
Ramírez-D’Oleo, D. (2021a). Introduction to Caribbean, Gardener. ASAP/J. www.asapjournal.com/caribbean-gardener-introduction-dixa-ramirez-doleo.Google Scholar
Ramírez-D’Oleo, D. (2021b). Marronage, De Profundis. Seen by Blackstar. www.blackstarfest.org/seen/read/issue-002/marronage-de-profundis.Google Scholar
Ramírez-D’Oleo, D. (2022). Insolence, Indolence, and the Ayitian Free Black. Interventions, 24(7), 10111028.Google Scholar
Ravindranathan, T. (2018). “This Thick and Fibrous Now”: A Review of Donna Haraway’s Manifestly Haraway and Staying with the Trouble: Making Kin in the Chthulucene. Postmodern Culture, 28(2).Google Scholar
Schuller, K. (2018). The Biopolitics of Feeling: Race, Sex, and Science in the Nineteenth Century. Duke University Press.Google Scholar
Schwartz-Salant, N. (1995). Introduction. In Jung on Alchemy. Princeton University Press, pp. 143.Google Scholar
Sedgwick, E.K. (2003). Paranoid Reading and Reparative Reading, Or, You Probably Think This Essay Is about You. In Touching Feeling: Affect, Pedagogy, Performativity. Duke University Press, pp. 123151.Google Scholar
Sexton, J. (2016). Afro-pessimism: The Unclear Word. Rhizomes: Cultural Studies in Emerging Knowledge, 29.Google Scholar
Sharpe, C. E. (2016). In the Wake: On Blackness and Being. Duke University Press.Google Scholar
Sontag, S. (2002). Fascinating Fascism. In Under the Sign of Saturn. Farrar, Straus and Giroux, pp. 73108.Google Scholar
Spivak, G. C. (1999). A Critique of Postcolonial Reason: Toward a History of the Vanishing Present. Harvard University Press.Google Scholar
Stengers, I. and Despret, V. (2014). Women Who Make a Fuss: The Unfaithful Daughters of Virginia Woolf. Translated by A. Knutson. University Of Minnesota Press.Google Scholar
Strathern, M., Sasser, J. S., Clarke, A. et al. (2019). Forum on Making Kin Not Population: Reconceiving Generations. Feminist Studies, 45(1), 159172.Google Scholar
Stuelke, P. (2021). The Ruse of Repair. Duke University Press.Google Scholar
Terada, R. (2019). Hegel’s Racism for Radicals. Radical Philosophy, 2.05, 1122.Google Scholar
Terrefe, S. (2020). The Pornotrope of Decolonial Feminism. Critical Philosophy of Race, 8(1–2), 134164.Google Scholar
Thompson, K. A. (2006). An Eye for the Tropics: Tourism, Photography, and Framing the Caribbean Picturesque. Duke University Press.Google Scholar
Tomkins, C. (2017). Why Dana Schutz Painted Emmett Till. The New Yorker. 3 April. www.newyorker.com/magazine/2017/04/10/why-dana-schutz-painted-emmett-till.Google Scholar
Vartanian, H. (2009). Dana Schutz’ Prescient “Autopsy of Michael Jackson” (2005). www.hragvartanian.com/2009/06/27/dana-schutz-mj.Google Scholar
Vicuña, C. (2019). Cecilia Vicuña on M. NourbeSe Philip’s “Zong!” www.frieze.com/article/cecilia-vicuna-m-nourbese-philips-zong.Google Scholar
Vicuña, C. (n.d.). Biography. www.ceciliavicuna.com/biography.Google Scholar
Warren, C. L. (2018). Ontological Terror: Blackness, Nihilism, and Emancipation. Duke University Press.Google Scholar
Weigel, M. (2019). A Giant Bumptious Litter: Donna Haraway on Truth, Technology, and Resisting Extinction. Logic. www.logicmag.io/nature/a-giant-bumptious-litter.Google Scholar
Weller, S. (2017). How Author Timothy Tyson Found the Woman at the Center of the Emmett Till Case. Vanity Fair. www.vanityfair.com/news/2017/01/how-author-timothy-tyson-found-the-woman-at-the-center-of-the-emmett-till-case?mbid=social_twitter.Google Scholar
Wells, L. (2021a). Believers. Farrar, Straus and Giroux.Google Scholar
Wells, L. (2021b). To Be a Field of Poppies. Harper’s Magazine, October, pp. 3644.Google Scholar
Wexler, L. (2000). Tender Violence: Domestic Visions in an Age of U.S. Imperialism. University of North Carolina Press.Google Scholar
Wilderson, F. B. (2010). Red, White & Black: Cinema and the Structure of U.S. Antagonisms. Duke University Press.Google Scholar
Williams, E. (1944). Capitalism and Slavery. University of North Carolina Press.Google Scholar
Yaeger, P. (2000). Dirt and Desire: Reconstructing Southern Women’s Writing, 1930–1990. University of Chicago Press.Google Scholar

Save element to Kindle

To save this element to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

This Will Not Be Generative
Available formats
×

Save element to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

This Will Not Be Generative
Available formats
×

Save element to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

This Will Not Be Generative
Available formats
×